I tell my children what I think myself: That religion is not necessarily convincing, but it is still interesting and not to be laughed at or denigrated.

Our sense of what is valuable will hence be radically distorted if we must perpetually condemn as tedious everything we lack, simply because we lack it.

Religions are so subtle, so complicated, so intelligent in many ways that they're not fit to be abandoned to the religious alone; they're for all of us.

I'm also interested in the modern suggestion that you can have a combination of love and sex in a marriage - which no previous society has ever believed.

What we typically call love is only the start of love. Our understanding of love has been hijacked and beguiled by its first distractingly moving moments.

What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.

Booksellers are the most valuable destination for the lonely, given the numbers of books that were written because authors couldn't find anyone to talk to.

What I do know from my life is the phenomenon of saying, 'This is too small a thing to argue about', but then nevertheless finding oneself in that argument.

All tours are filled with humiliation. My publisher once hired a private jet to fly me to a venue where 1,000 people were waiting. It almost bankrupted him.

Sometimes my biography is interpreted as the upbringing of a French aristocrat. It was very, very different. We were a family of mercantile, immigrant Jews.

Asking someone to be with us turns out to be an impossibly demanding and therefore pretty mean thing to suggest to anyone we would really want the best for.

My greatest joy comes from creativity: from feeling that I have been able to identify a certain aspect of human nature and crystallise a phenomenon in words.

Virtue is its own reward. We only invented concepts like heaven and hell to describe how we feel. We don't feel good doing bad and it's nice to help someone.

It is perhaps sad books that best console us when we are sad, and to lonely service stations that we should drive when there is no one for us to hold or love.

Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.

When I'm writing, I write all day. Other days, I sit around thinking. Or I run around from one meeting to another, out in the world. It varies, and I like that.

When you look at the Moon, you think, ‘I’m really small. What are my problems?’ It sets things into perspective. We should all look at the Moon a bit more often.

Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.

The person who is truly best suited to us is not the person who shares our tastes, but the person who can negotiate differences in taste intelligently and wisely.

The central task for a business is to make a profit. The challenge is to make a profit by doing things which are genuinely good for people and good for societies.

It should not be Illiers-Combray that we visit: a genuine homage to Proust would be to look at our world through his eyes, not look at his world through our eyes.

There is a longing for a return to a time without the need for choices, free of the regret at the inevitable loss that all choice (however wonderful) has entailed.

Literature deserves its prestige for one reason above all others - because it's a tool to help us live and die with a little bit more wisdom, goodness, and sanity.

We have to put aside the customary historical reading of works of art in order to invite art to respond to certain quite specific pains and dilemmas of our psyches.

The universe is large and we are tiny, without the need for further religious superstructure. One can have so-called spiritual moments without belief in the spirit.

The death of marriage has been announced so often and would seem so normal, in a sense. So what's surprising is the sheer longevity and tenacity of this institution.

Work is a way of bringing order to chaos, and there's a basic satisfaction in seeing that we are able to make something a little more coherent by the end of the day.

We don't really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped ... We suffer, therefore we think.

It is in books, poems, paintings which often give us the confidence to take seriously feelings in ourselves that we might otherwise never have thought to acknowledge.

If you're understood in maybe, I don't know, 60% of your soul by your partner, that's fantastic. Don't expect that it's going to be 100%. Of course you will be lonely.

Newspapers are being read all around. The point is not, of course, to glean new information, but rather to coax the mind out of its sleep-induced introspective temper.

I am not a foodie, thank goodness. I will eat pretty much anything. A lot of my friends are getting incredibly fussy about food and I see it as a bit of an affliction.

Curiosity takes ignorance seriously - and is confident enough to admit when it's in the dark. It is aware of not knowing. And then it sets out to do something about it.

What annoys me about most self-help books is that they have no tragic sense. They have no sense that life is fundamentally incomplete rather than accidentally incomplete.

The lesson? To respond to the unexpected and hurtful behavior of others with something more than a wipe of the glasses, to see it as a chance to expand our understanding.

The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within.

The mind may be reluctant to think properly when thinking is all it is supposed to do; the task can be as paralysing as having to tell a joke or mimic an accent on demand.

Man seems merely dust postponed: the sublime as an encounter - pleasurable, intoxicating, even - with human weakness in the face of strength, age and size of the universe.

Everyone's more vulnerable than they seem, and I think men are more vulnerable. Once you get close to a man, the whole thing's a facade anyway. I think manhood is fragile.

There is real danger of a disconnect between what's on your business card and who you are deep inside, and it's not a disconnect that the world is ready to be patient with.

We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.

Taking photographs can assuage the itch for possession sparked by the beauty of a place; our anxiety over losing a precious scene can decline with every click of the shutter.

Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.

Used to do a lot of falling in love with people, almost in the street, and imagining that there would be no obstacle to a happy love story other than finding the 'right person'.

We should read other people's books in order to learn what we feel; it is our own thoughts we should be developing, even if it is another writer's thought that help us to do so.

Art can do the opposite of glamourise the unattainable: it can show us anew the genuine merit of life as we're forced to lead it. It is advertising for the things we really need.

Status anxiety definitely exists at a political level. Many Iraqis were annoyed with the US essentially for reasons of status: for not showing them respect, for humiliating them.

We used to build temples, and museums are about as close as secular society dares to go in facing up to the idea that a good building can change your life (and a bad one ruin it).

I believe that art is a tool and that, like all tools, it has functions. I also think it is important to know what the tool is for so that we can better know how and when to use it.

I always feel that I am writing for somebody who is bright but impatient. Someone who doesn't have unlimited time. That is my sense of the reader. So I have got to get to the point.

Share This Page