Quotes of All Topics . Occasions . Authors
Judge not of actions by their mere effect; Dive to the center, and the cause detect. Great deeds from meanest springs may take their course, And smallest virtues from a mighty source.
O happiness! our being's end and aim! Good, pleasure, ease, content! whate'er thy name: That something still which prompts the eternal sigh, For which we bear to live, or dare to die.
Oh, sons of earth! attempt ye still to rise. By mountains pil'd on mountains to the skies? Heav'n still with laughter the vain toil surveys, And buries madmen in the heaps they raise.
See! From the brake the whirring pheasant springs, And mounts exulting on triumphant wings; Short is his joy! He feels the fiery wound, Flutters in blood, and panting beats the ground.
Then, at the last and only couplet fraught With some unmeaning thing they call a thought, A needless Alexandrine ends the song, That, like a wounded snake, drags its slow length along.
A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough; a scarecrow is a thing of straw, but it protects the corn.
Oh! if to dance all night, and dress all day, Charm'd the small-pox, or chas'd old age away; . . . . To patch, nay ogle, might become a saint, Nor could it sure be such a sin to paint.
Ask for what end the heavenly bodies shine, Earth for whose use? Pride answers, 'Tis for mine For me kind nature wakes her genial power, Suckles each herb, and spreads out every flower.
The Dying Christian to His Soul (1712) -Vital spark of heav'nly flame! Quit, oh quit, this mortal frame: Trembling, hoping, ling'ring, flying, Oh the pain, the bliss of dying! Stanza 1.
The best way to prove the clearness of our mind, is by showing its faults; as when a stream discovers the dirt at the bottom, it convinces us of the transparency and purity of the water.
Learn from the birds what food the thickets yield; Learn from the beasts the physic of the field; The arts of building from the bee receive; Learn of the mole to plow, the worm to weave.
Love, Hope, and Joy, fair pleasure's smiling train, Hate, Fear, and Grief, the family of pain, These mix'd with art, and to due bounds confin'd Make and maintain the balance of the mind.
Yet graceful ease, and sweetness void of pride, Might hide her faults, if belles had faults to hide: If to her share some female errors fall, Look on her face, and you'll forget 'em all.
Count all th' advantage prosperous Vice attains, 'Tis but what Virtue flies from and disdains: And grant the bad what happiness they would, One they must want--which is, to pass for good.
Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below?
But would you sing, and rival Orpheus' strain. The wond'ring forests soon should dance again; The moving mountains hear the powerful call. And headlong streams hand listening in their fall!
When we are young, we are slavishly employed in procuring something whereby we may live comfortably when we grow old; and when we are old, we perceive it is too late to live as we proposed.
It often happens that those are the best people whose characters have been most injured by slanderers: as we usually find that to be the sweetest fruit which the birds have been picking at.
Not half so swift the trembling doves can fly, When the fierce eagle cleaves the liquid sky; Not half so swiftly the fierce eagle moves, When thro' the clouds he drives the trembling doves.
What then remains, but well our power to use, And keep good-humor still whate'er we lose? And trust me, dear, good-humor can prevail, When airs, and flights, and screams, and scolding fail.
Do you find yourself making excuses when you do not perform? Shed the excuses and face reality. Excuses are the loser's way out. They will mar your credibility and stunt your personal growth.
Index-learning turns no student pale, Yet holds the eel of Science by the tail. Index-learning is a term used to mock pretenders who acquire superficial knowledge merely by consulting indexes.
Vast chain of being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach, from infinite to Thee, From Thee to nothing.
Learn to live well, or fairly make your will; You've play'd, and lov'd, and ate, and drank your fill: Walk sober off, before a sprightlier age Comes titt'ring on, and shoves you from the stage.
Court-virtues bear, like gems, the highest rate, Born where Heav'n influence scarce can penetrate. In life's low vale, the soil the virtues like, They please as beauties, here as wonders strike.
Great oaks grow from little acorns. He has a green thumb. He has green fingers. He's sowing his wild oats. Here Ceres' gifts in waving prospect stand, And nodding tempt the joyful reaper's hand.
The Physician, by the study and inspection of urine and ordure, approves himself in the science; and in like sort should our author accustom and exercise his imagination upon the dregs of nature.
Music the fiercest grief can charm, And fate's severest rage disarm. Music can soften pain to ease, And make despair and madness please; Our joys below it can improve, And antedate the bliss above.
Where'er you walk cool gales shall fan the glade, Trees where you sit shall crowd into a shade. Where'er you tread the blushing flowers shall rise, And all things flourish where you turn your eyes.
But touch me, and no minister so sore. Whoe'er offends, at some unlucky time Slides into verse, and hitches in a rhyme, Sacred to ridicule his whole life long, And the sad burthen of some merry song.
False happiness is like false money; it passes for a time as well as the true, and serves some ordinary occasions; but when it is brought to the touch, we find the lightness and alloy, and feel the loss.
Is it, in Heav'n, a crime to love too well? To bear too tender or too firm a heart, To act a lover's or a Roman's part? Is there no bright reversion in the sky For those who greatly think, or bravely die?
When I die, I should be ashamed to leave enough to build me a monument if there were a wanting friend above ground. I would enjoy the pleasure of what I give by giving it alive and seeing another enjoy it.
Nothing can be more shocking and horrid than one of our kitchens sprinkled with blood, and abounding with the cries of expiring victims or with the limbs of dead animals scattered or hung up here and there.
Women use lovers as they do cards; they play with them a while, and when they have got all they can by them, throw them away, call for new ones, and then perhaps lose by the new all they got by the old ones.
The bookful blockhead ignorantly read, With loads of learned lumber in his head, With his own tongue still edifies his ears, And always list'ning to himself appears. All books he reads, and all he reads assails.
To buy books as some do who make no use of them, only because they were published by an eminent printer, is much as if a man should buy clothes that did not fit him, only because they were made by some famous tailor.
The way of the Creative works through change and transformation, so that each thing receives its true nature and destiny and comes into permanent accord with the Great Harmony: this is what furthers and what perseveres.
To wake the soul by tender strokes of art, To raise the genius, and to mend the heart; To make mankind, in conscious virtue bold, Live o'er each Seene, and be what they behold: For this the Tragic Muse first trod the stage.
Some men's wit is like a dark lantern, which serves their own turn and guides them their own way, but is never known (according to the Scripture phrase) either to shine forth before men, or to glorify their Father in heaven.
Fine sense and exalted sense are not half so useful as common sense. There are forty men of wit for one man of sense; and he that will carry nothing about him but gold, will be every day at a loss for want of readier change.
When to the Permanent is sacrificed the Mutable, the prize is thine: the drop returneth whence it came. The Open Path leads to the changeless change - Non-Being, the glorious state of Absoluteness, the Bliss past human thought.
If it be the chief point of friendship to comply with a friends motions and inclinations, he possesses this in a eminent degree; he lies down when I sit, and walks when I walk, which is more than many good friends can pretend to do.
As some to church repair, Not for the doctrine, but the music there. These equal syllables alone require, Though oft the ear the open vowels tire While expletives their feeble aid do join, And ten low words oft creep in one dull line.
To be, contents his natural desire, He asks no angel's wing, no seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company. Go wiser thou! and in thy scale of sense Weigh thy opinion against Providence.
See how the World its Veterans rewards! A Youth of Frolics, an old Age of Cards; Fair to no purpose, artful to no end, Young without Lovers, old without a Friend; A Fop their Passion, but their Prize a Sot; Alive ridiculous, and dead forgot.
Placed on this isthmus of a middle state, A being darkly wise and rudely great... He hangs between; in doubt to act or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born to die, and reasoning but to err.
Our grandsire, Adam, ere of Eve possesst, Alone, and e'en in Paradise unblest, With mournful looks the blissful scenes survey'd, And wander'd in the solitary shade. The Maker say, took pity, and bestow'd Woman, the last, the best reserv'd of God.
Awake, my St. John! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us, and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan.
Trace Science, then, with Modesty thy guide, First strip off all her equipage of Pride, Deduct what is but Vanity or Dress, Or Learning's Luxury or idleness, Or tricks, to show the stretch of the human brain Mere curious pleasure or ingenious pain.