Quotes of All Topics . Occasions . Authors
When I was younger, not being accepted made me enraged, but now, I am not inclined to dismantle my history. If you banish the dragons, you banish the heroes-and we become attached to the heroic strain in our personal history.
I'm attached to my children with whatever flaws they have, and if some glorious angel broke through the living room ceiling and offered to exchange them for other, better children, I'd cling to my kids and pray away this specter.
Latino kids are not rejected by their parents for being Latino, nor are most Muslims disowned by their parents for being Muslims, but those who are gay are often the target of their families' disapprobation or outright hostility.
Most people imagine that resolving particular problems will make them happy. If only one had more money, or love, or success, then life would feel manageable. It can be devastating to realize the falseness of such tempered optimism.
I understand why there would be prohibitions on straying from monogamy because of the harm that it does not only to the person who is betrayed, but also to the person who is betraying. "Betray" is a sort of shorthand for what happens.
I know one gay ex-Mormon who is a talented, self-destructive alcoholic. Whenever he is drunk and going on a tear, we are back to the Mormon Church and his being thrown out of the Mormon Church and growing up with this sense of being evil.
If really good people who are deeply committed and who are thriving spiritually have to beat down the nature with which they seem to have been born and cut themselves off from the full realization of love, how can that be pleasing to God?
If you are married and you go off and have an affair with someone, if you are a husband who does that, it may potentially hurt your wife enormously. But it seems to me likely also to compromise your marriage. That seems to me to be a harm.
When a church manipulates the law to say, "These people are lesser," it takes a lot of resilience to hold your head up and say, "I am not lesser!" Some people can do it and some cannot; and some of those people who cannot will be destroyed.
Parenting involves two separate activities. You have to change your child in that you need to educate your child and instill moral values in them. But you also need to celebrate your child for who he or she is and make them feel really good.
In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.
When I was born, the wisdom was that homosexuality was an illness; that it was caused largely by somebody's mother, and a distorted relationship with the mother. And now, as I live my life - married to a husband, with kids - it's an identity.
I would have had an easier life if I were straight, but I would not be me. And I now like being myself better than the idea of being someone else, someone who, to be honest, I have neither the option of being nor the ability fully to imagine.
A large proportion of my best friends are a little bit crazy. ... I try to be cautious with my friends who are too sane. Depression is itself destructive, and it breeds destructive impulses: I am easily disappointed in people who don't get it.
I had always thought of myself as fairly tough and fairly strong and fairly able to cope with anything. And then I had a series of personal losses. My mother died. A relationship that I was in came to end, and a variety of other things went awry.
When you close down your borders, you're helping people build up a lot of hate toward you. That ungenerosity is not only not very attractive, from a moral and social standpoint, but also it's not very effective as a means of defending the country.
I think that people are most comfortable when the world is orderly. I think there's the sense that when you begin questioning basic distinctions, such as the distinction between being male and being female, it represents a threat to the social order.
I've had a mental illness for nearly half my life, and I can no longer imagine myself without it. It seems less like something that happened to me than like part of who I am; some days, it is the thing about me, but it is always at least a thing about me.
When I was growing up, I kept hoping that I wasn't really gay because I wanted to have children. I went through a long, tortured period, so the fact that I have been able to be true to myself and have a family has been the nicest surprise of my adulthood.
Never forget that the truest luxury is imagination, and that being a writer gives you the leeway to exploit all of the imagination's curious intricacies, to be what you were, what you are, what you will be, and what everyone else is or was or will be, too.
With the removal of questions about gayness and transgender status in the Census, we really stand to lose a lot of the progress that has been made, and certainly not to make further progress. In order to have a fair system, you need a system you can measure.
Labeling a child's mind as diseased-whether with autism, intellectual disabilities, or transgenderism-may reflect the discomfort that mind gives parents more than any discomfort it causes their child. Much gets corrected that might better have been left alone.
Though many schizophrenics become curiously attached to their delusions, the fading of the nondelusional world puts them in loneliness beyond all reckoning, a fixed residence on a noxious private planet they can never leave, and where they can receive no visitors.
I think it would be great if in 50 years you could find out lots more about the conditions your child is going to have - and if we lived in a society that is so tolerant that many things that might now lead to abortion would then be seen as part of human variance.
Grief is depression in proportion to circumstance; depression is grief out of proportion to circumstance. It is tumbleweed distress that thrives on thin air, growing despite its detachment from the nourishing earth. It can be described only in metaphor and allegory
Just as Chairman Mao and Joseph Stalin started by going after the intellectuals, against those whose words who might form an opposition to them, so Trump has gone across us. Free speech is first among equals when we look at what is being violated by this new regime.
I think what the Church should ideally do, and does appear to do in the context of straight relationships, is to support people in crossing from the easier pleasure of momentary carnal satisfaction, into the more difficult pleasure of love and family and relationship.
If some glorious angel suddenly descended through my living room ceiling and offered to take away the children I have and give me other, better children — more polite, funnier, nicer, smarter — I would cling to the children I have and pray away that atrocious spectacle.
I don't accept subtractive models of love, only additive ones. And I believe that in the same way we need species diversity to ensure that the planet can go on, so we need this diversity of affection and diversity of family in order to strengthen the ecosphere of kindness.
Nowadays, people often ask me when I came out, generalising from the experience of many young people who announce themselves to the world on a particular afternoon. But I did not divorce my reticence in a single sharp break. Rather, I seeped out like a spreading wine stain.
If you look at the language of illness, you can use it to describe race - you could experience race as an illness. You can experience income level, at many different levels, as a form of illness. You can experience age as an illness. I mean, it's all got an illness component.
And I found out about the wonderful world of sign language. I suddenly realized: If we as a society recognize Jewish culture, gay culture and Latino culture, we must recognize that this is a coherent culture, too. I think deafness is a disability for social constructionist reasons.
As a little kid in the late 1960s, I was afraid of the world. Even if I didn't get caught in the draft that was sending American teenagers to Vietnam, there was always the possibility of a Soviet nuclear attack. I made constant escape plans and imagined a life going from port to port.
Sometimes, people end up thankful for what they mourned. You cannot achieve this state by seeking tragedy, but you can keep yourself open more to sorrow's richness than to unmediated despair. Tragedies with happy endings may be sentimental tripe, or they may be the true meaning of love.
There is a line that I always loved from Lucretius. He said, "The sublime is the art of exchanging easier for more difficult pleasures." The presumption of that formulation is that the more difficult pleasures are actually better than the easier pleasures. That is why one makes the exchange.
If I understand correctly, part of the objection to homosexuality used to have to do with the fact that gay people didn't reproduce. Part of it seems to have to do, as a lot of Christian resistance to gayness does, with a dim view of sex that is not procreative, and that is therefore lascivious.
We think that fear must be played out in fight, with military intervention, or in flight, via isolationism - but we are not hunted game, and those are not the only options. There is also the possibility of acceptance, with its corollary of understanding and its ultimate manifestation in embracing.
Gay rights are not primarily marriage rights, and for the millions who live in unaccepting places with no resources, dignity remains elusive. I am lucky to have forged meaning and built identity, but that's still a rare privilege. And gay people deserve more, collectively, than the crumbs of justice.
If someone says: "I don't want to have a cochlear implant, because I want my child to grow up with a rich sense of deaf culture," he must acknowledge that the deaf culture that exists in the world today has a different scale than the deaf culture that's likely to exist in the world 50 years from now.
One has to weigh all of one's values always in relative terms. On the upside, you get people who are not acting on their homosexual attraction, who are avoiding the sin of practicing homosexuality. On the downside, you have destroyed marriages, traumatized children, and dead people who have taken their own lives.
I started traveling out of curiosity, but I have come to believe in travel's political importance, that encouraging a nation's citizenry to travel may be as important as encouraging school attendance, environmental conservation, or national thrift. You cannot understand the otherness of places you have not encountered.
Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate; and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.
Antonio Gramsci said that social reformers should have pessimism of the intellect and optimism of the will. This means that one must have the intellectual ability to see how bad things are and the emotional ability to look forward with hope. It's a hard combination to sustain, but if you can do it, you can change the world.
I found myself losing interest in almost everything, I didn't want to do any of the things I had previously wanted to do and I didn't know why. Everything there was to do seemed like too much work. The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep away from me in that moment.
The most important thing to remember about depression is this: you do not get the time back. It is not tacked on at the end of your life to make up for the disaster years. Whatever time is eaten by a depression is gone forever. The minutes that are ticking by as you experience the illness are minutes you will not know again.
In coming to an appreciation of the Mormon Church, one of the things that has been most compelling to me is the Mormon understanding of family, which extends beyond the general injunction to be fruitful and multiply, and addresses the permanence of love relationships into eternity, and embraces the sanctity of having children.
If you don't want to have gay weddings in Mormon churches, that's fine. That's absolutely up to the members of the faith or the leadership of the faith. I would never suggest that the Mormon Church has to consecrate gay unions. But homosexuality runs at a fairly constant rate through all populations. There are many gay Mormons.
There is a false moral imperative that seems to be all-around us that treatment of depression, the medications and so on, are an artifice, and that it's not natural. And I think that's very misguided. It would be natural for people's teeth to fall out, but there is nobody militating against toothpaste, at least not in my circles.
I grew up feeling that to be gay was a tragedy. I didn't grow up thinking that it was morally wrong, but I grew up thinking that it would make me marginal, prevent me from having children, and quite possibly prevent me from having a meaningful long relationship. It seemed that this condition would leave me with a vastly reduced life.
My parents deeply and truly loved each other, and if my mother hadn't died they would have been together forever. They were together for as much of forever as was given to them. They really loved my brother and me and were very good to us. It gave the model of how to have a happy marriage and family, but it also set the bar very high.