A prayerful life is not a life in which we say many prayers, but a life in which nothing, absolutely nothing, is done, said, or understood independently of him who is the origin and purpose of our existence.

I am deeply convince that the necessity of prayer, and to pray unceasingly, is not as much based on our desire for God as on God's desire for us. It is God's passionate pursuit of us that calls us to prayer.

I'm learning that the blessing is located in our poor people, in people who are weak; they are the ones we should stay close to, not because they need us but because we need to receive from them the blessing.

The members - mentally handicapped people who are marginal in society and not useful in an economic sense - welcomed me into their lives. And I was loved, not because of what s doing but because of who I was.

As we read spiritually about spiritual things, we open our hearts to God's voice. Sometimes we must be willing to put down the book we are reading and just listen to what God is saying to us through our words.

Resentment and gratitude cannot coexist, since resentment blocks the perception and experience of life as a gift. My resentment tells me that I don't receive what I deserve. It always manifests itself in envy.

We want to prove we are good writers or good business, good parents or good teachers. The world is very competitive and catches us in this frenzy. It wants us to go here, be there, and be part of this or that.

In the face of the oppressed I recognize my own face, and in the hands of the oppressor I recognize my own hands. Their flesh is my flesh, their blood is my blood, their pain is my pain, their smile is my smile.

We are called to be fruitful - not successful, not productive, not accomplished. Success comes from strength, stress, and human effort. Fruitfulness comes from vulnerability and the admission of our own weakness.

Jesus didn't say, 'Blessed are those who care for the poor.' He said, 'Blessed are we where we are poor, where we are broken.' It is there that God loves us deeply and pulls us into deeper communion with himself.

Those we most love cause us not only great joy but also great pain. LOVE is stronger than fear, life stronger than death, hope stronger than despair. We have to trust that the risk of loving is always worth taking.

Jesus came to announce to us that an identity based on success, popularity and power is a false identity- an illusion! Loudly and clearly he says: 'You are not what the world makes you; but you are children of God.

The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing...that is a friend who cares.

We need to be angels for each other, to give each other strength and consolation. Because only when we fully realize that the cup of life is not only a cup of sorrow but also a cup of joy will we be able to drink it.

The deepest satisfaction of writing is precisely that it opens up new spaces within us of which we were not aware before we started to write. To write is to embark on a journey whose final destination we do not know.

It is not easy to enter into the silence and reach beyond the many boisterous and demanding voices of our world and to discover there the small intimate voice saying: 'You are my Belived Child, on you my favor rests.'

I am very grateful that I am in touch with so many different church groups. I am always very moved by the fact that so many people - practically over the spectrum of the Christian world - are responding to my writing.

The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing... not healing, not curing... that is a friend who cares.

Our humanity comes to its fullest bloom in giving. We become beautiful people when we give whatever we can give: a smile, a handshake, a kiss, an embrace, a word of love, a present, a part of our life...all of our life.

To be a minister means above all to become powerless, or in more precise terms, to speak with our powerlessness to the condition of powerlessness which is so keenly felt but so seldom expressed by the people of our age.

So I am praying while not knowing how to pray. I am resting while feeling restless, at peace while tempted, safe while still anxious, surrounded by a cloud of light while still in darkness, in love while still doubting.

Where are you getting your affection? Who's touching you? Who's holding you? Who makes you feel alive? Who says, "You are a beautiful person, you are the beloved of God, don't forget it"? That's an important discipline.

Live, work, and travel with handicapped people, so I can stay close to them. But since I am often busy with many things, it's a constant struggle to keep the handicapped members of our community in the center of my life.

Jesus didn't live alone. He had Peter, John, and James around him. There were the Twelve and the other disciples. They formed circles of intimacy around Jesus. We too need these circles of intimacy, but it's a discipline.

No one person can fulfill all your needs. But the community can truly hold you. The community can let you experience the fact that, beyond your anguish, there are human hands that hold you and show you God's faithful love.

As peacemakers, we must resist all the powers of war and destruction and proclaim that peace is the divine gift offered to all who affirm life. Resistance means saying 'No' to all the forces of death, wherever they may be.

Ministers are powerless people who have nothing to boast of except their weaknesses. But when the Lord whom they serve fills them with His blessing they will move mountains and change the hearts of people wherever they go.

Hope is willing to leave unanswered questions unanswered and unknown futures unknown. Hope makes you see God's guiding hand not only in the gentle and pleasant moments but also in the shadows of disappointment and darkness.

Based or our baptism, all are called to a mystical life, to communion with God. We need to claim that, to taste it and feel it, to trust that the deeper we live this communion, the more our behavior will witness to the truth.

It is freeing to become aware that we do not have to be victims of our past and can learn new ways of responding. Forgiveness is love practiced among people who love poorly. It sets us free without wanting anything in return.

Any dance of celebration must weave both the sorrows and the blessings into a joyful step....To heal is to let the Holy Spirit call me to dance, to believe again, even amid my pain, that God will orchestrate and guide my life.

I can choose to grateful when I am criticized, even when my heart still responds in bitterness. I can choose to speak about goodness and beauty, even when my inner eye still looks for someone to accuse or something to call ugly.

Distance never seperates two hearts that really care, for our memories span the miles and in seconds we are there. But whenever I start feeling sad cuz I miss you I remind myself how lucky I am to have someone so special to miss.

I have an increasing sense that the most important crisis of our time is spiritual and that we need places where people can grow stronger in the spirit and be able to integrate the emotional struggles in their spiritual journeys.

Our inclination is to show our Lord only what we feel comfortable with. But the more we dare to reveal our whole trembling self to him, the more we will be able to sense that his love, which is perfect love, casts out all our fears.

Joy is hidden in sorrow and sorrow in joy. If we try to avoid sorrow at all costs, we may never taste joy, and if we are suspicious of ecstasy, agony can never reach us either. Joy and sorrow are the parents of our spiritual growth.

It is in solitude that we discover that being is more important than having and that we are worth more than the results of our efforts. In solitude we discover that our life is not a possession to be defended but a gift to be shared.

As long as we relate to the trees, the rivers, the mountains, the fields and the oceans as properties which we can manipulate according to our real or fabricated needs, nature remains opaque, and does not reveal to us its true being.

Silence is a very concrete, practical, and useful discipline in all our ministerial tasks. It can be seen as a portable cell taken with us from the solitary place into the midst of our ministry. Silence is solitude practiced in action.

Each individual human being can claim the Spirit of Jesus as the guiding spirit of his or her life. In that Spirit we can speak and act freely and confidently with the knowledge that the same Spirit that inspired Jesus is inspiring us.

In 1970 I felt so lonely that I could not give; now I feel so joyful that giving seems easy. I hope that the day will come when the memory of my present joy will give me the strength to keep giving even when loneliness gnaws at my heart.

Be surprised by joy, be surprised by the little flower that shows its beauty in the midst of a barren desert, and be surprised by the immense healing power that keeps bursting forth like springs of fresh water from the depth of our pain.

Most Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire-builders have been people unable to give and receive love.

The immense joy in welcoming back the lost son hides in the immense sorrow that has gone before....our brokenness may appear beautiful, but our brokenness has no other beauty but the beauty that comes from the compassion that surrounds it.

Jesus invites us to abide in his love. That means to dwell with all that I am in him. It is an invitation to a total belonging, to full intimacy, to an unlimited being-with. The light of the Spirit reveals to us that love conquers all fear.

In our production-oriented society, being busy, having an occupation, has become one of the main ways, if not the main way, of identifying ourselves. Without an occupation, not just our economic security but our very identity is endangered.

When we approach fundraising in a spirit of gratitude, our confidence in our mission does not depend on how the person we are with responds to our request! We are free to remain secure in God's love with our hearts set joyfully on the kingdom.

The dance of life finds its beginnings in grief......Here a completely new way of living is revealed. It is the way in which pain can be embraced, not out of a desire to suffer, but in the knowledge that something new will be born in the pain.

Our society is so fragmented, our family lives so sundered by physical and emotional distance, our friendships so sporadic, our intimacies so 'in-between' things and often so utilitarian, that there are few places where we can feel truly safe.

Our life is full of brokenness - broken relationships, broken promises, broken expectations. How can we live with that brokenness without becoming bitter and resentful except by returning again and again to God's faithful presence in our lives.

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