I want to get into the educational DNA of American culture. I want 10 percent of the common culture, more or less, to be black.

For me, a garden is peace of mind. It immediately takes my mind off the thing I'm puzzling about in my work and gives me repose.

My father lived to be 97 and played bridge every day up to the end, so I've got a 50 percent chance of living a long life like him.

Each individual has a responsibility to get out of bed, learn their ABCs, learn your math tables, not use race and racism as an excuse.

The bottom line is that Wanda Sykes has the longest continuously documented family tree of any African-American we have ever researched.

My father and I made genetics history. We were the first African-Americans and the first father and son anywhere to have their genomes sequenced.

Kansas City Lightning succeeds as few biographies of jazz musicians have. . . This book is a magnificent achievement; I could hardly put it down.

When Europeans came upon real ruined cities they refused to believe that they had been built by Africans. Here the past has been distorted and denied.

Wherever you go in the history of America, there have been Black people making contributions, but their contributions have been obscured, lost, buried.

I would like to do a series about sequencing the human genome, and also analyze more human diversity among other ethnic groups - a 'Faces of America 2.'

We can revolutionize the attitude of inner city brown and black kids to learning. We need a civil rights movement within the African-American community.

A more humane form of capitalism is about the best I think we can get. Which might sound very reformist or conservative, but that's basically where I am.

The story of the African-American people is the story of the settlement and growth of America itself, a universal tale that all people should experience.

An impressively researched and documented collection of the finest thought produced by writers throughout the African Diaspora. A magnificent achievement.

All historians generalize from particulars. And often, if you look at a historian's footnotes, the number of examples of specific cases is very, very small.

In America there is institutional racism that we all inherit and participate in, like breathing the air in this room - and we have to become sensitive to it.

The Western stereotype of Africa and its black citizens as devoid of reason and, therefore, subhuman was often shared by white master and black ex-slave alike.

Because Lincoln is so closely identified with what it is to be American, everyone wants to claim him, to rewrite his story to satisfy their own particular needs.

Fortunately, in President Obama, the child of an African and an American, we finally have a leader who is uniquely positioned to bridge the great reparations divide.

The most ironic outcome of the black Civil Rights movement has been the creation of a new black middle class which is increasingly separate from the black underclass.

There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.

There's a boom in genealogy now. With ancestry.com and other sites digitizing so many of the records, you can now find things in a few minutes that used to take months.

I want to be remembered as someone who tried to bring the story of our ancestors to the broadest possible audience. I want to be remembered as a man who loved his race.

It is the black poet who bridges the gap in tradition, who modifies tradition when experience demands it, who translates experience into meaning and meaning into belief.

In Ethiopia, the black people became Christians 1700 years ago, hundreds of years before Northern Europe turned to Christianity... And here, most of the saints are black.

The precise form of an individual's activity is determined, of course, by the equipment with which he came into the world. In other words, it is determined by his heredity.

If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA.

Color categories are on steroids in Latin America. I find that fascinating. It's very difficult for Americans, particularly African-Americans to understand or sympathize with.

If you don't tell your stories, other people will tell their story about you. It's important that we nurture and protect these memories. Things change. Existence means change.

People who own property feel a sense of ownership in their future and their society. They study, save, work, strive and vote. And people trapped in a culture of tenancy do not.

We can see that the complexity we witness inside the African-American community today has always been there. Black people were just as noble and just as ignoble as anybody else.

Precisely that, covering 500 years of African-American history in six hours. I've been working on this for seven years. The biggest challenge was deciding which stories to tell.

The act of writing for the slave constituted the act of creating a public, historical self, not only the self of the individual author but also the self, as it were, of the race.

Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.

Insofar as we, critics of the black tradition, master our craft, we serve both to preserve our own traditions and to shape their direction. All great writers demand great critics.

You should not pick an occupation because your think your parents want you to do it, or because you think it's the noble thing to do. You should only pick a job because it turns you on.

Really, the values under which my generation was raised in the '50s were immigrant values even though we weren't immigrants. The greatest thing you could be was a college-educated Negro.

Since the day Martin Luther King was killed, the black middle classes have almost quadrupled, but the percentage of black children living on or below the poverty line is almost the same.

The truth is I would do my job for free! I love it every day. If you can possibly choose a vocation that's an avocation, a job that's really a hobby, then you'll be way ahead of the game.

Very few, if any, first-generation black or white or Asian kids will pursue a Ph.D. They'll pursue the professions for economic security. Many will go to law school and/or business school.

Most black leaders, whether left, right or center, from Frederick Douglas and Martin Delaney on in the middle of the 19th century have not even wondered about the merits of the capitalist system.

We must begin to understand the nature of intertextuality . . . the manner by which texts poems and novels respond to other texts. After all, all cats may be black at night, but not to other cats.

My mom, God rest her soul - she liked nicknames. In the womb she named me Skip. There was another black guy in Piedmont, W.Va., and his name was Skip. They called him Big Skip, and I was Little Skip.

If you share a common ancestor with somebody, you're related to them. It doesn't mean that you're going to invite them to the family reunion, but it means that you share DNA. I think it's fascinating.

I thought, "why don't we be innovative and create something nobody had ever done before?" It was a huge hit and we immediately did a sequel with Chris Rock, Morgan Freeman, Tina Turner and Maya Angelou.

Where do real conversations about citizenship occur? In our schools. Think about the things you learned in first grade. "My Country 'Tis of Thee," "I pledge allegiance to the flag," "America the Beautiful."

The thing about living in a village at the foot of a mountain is that the world for you becomes, without thinking about it, self-contained. People are of two kinds, really: from the Valley, and from Elsewhere.

Keeping the Union together, freeing slaves and being assassinated all added up to creating 'Lincoln the myth.' He overcame a lot of his own prejudices and became what many would consider the first black man's president.

The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred.

Ending the slave trade was contrary to British economic interests. For all its limitations and hypocrisies - British slavery itself, of course, still continued to exist - I still think it was a great moment in human history.

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