Quotes of All Topics . Occasions . Authors
Where is there such an one who has not a thousand times been struck with a sort of infidel idea, that whatever other worlds God may be Lord of, he is not the Lord of this; for else this world would seem to give the lie to Him; so utterly repugnant seem its ways to the instinctively known ways of Heaven.
The profound calm which only apparently precedes and prophesies of the storm, is perhaps more awful than the storm itself; for indeed, the calm is but the wrapper and envelop of the storm, and contains it in itself, as the seemingly harmless rifle holds the fatal powder, and the ball, and the explosion.
So, when on one side you hoist in Locke's head, you go over that way; but now, on the other side, hoist in Kant's and you come back again; but in very poor plight. Thus, some minds for ever keep trimming boat. Oh, ye foolish! throw all these thunder-heads overboard, and then you will float light and right.
But are sailors, frequenters of fiddlers' greens, without vices? No; but less often than with landsmen do their vices, so called, partake of crookedness of heart, seeming less to proceed from viciousness than exuberance of vitality after long constraint: frank manifestations in accordance with natural law.
At my years, and with my disposition, or rather, constitution, one gets to care less and less for everything except downright goodfeeling. Life is so short, and so ridiculous and irrational (from a certain point of view) that one knows not what to make of it, unless--well, finish the sentence for yourself.
The result of civilization, at the Sandwich Islands and elsewhere, is found productive to the civilizers, destructive to the civilizees. It is said to be compensation--a very philosophical word; but it appears to be very much on the principle of the old game, "You lose, I win": good philosophy for the winner.
I have written a wicked book, and feel spotless as the lamb. Ineffable socialities are in me. I would sit down and dine with you and all the gods in old Rome's Pantheon. It is a strange feeling--no hopefulness is in it, no despair. Content--that is it; and irresponsibility; but without licentious inclination.
For the profit of travel: in the first place, you get rid of a few prejudices.... The prejudiced against color finds several hundred millions of people of all shades of color, and all degrees of intellect, rank, and social worth, generals, judges, priests, and kings, and learns to give up his foolish prejudice.
The sailor is frankness, the landsman is finesse. Life is not a game with the sailor, demanding the long head--no intricate game of chess where few moves are made in straight-forwardness and ends are attained by indirection, an oblique, tedious, barren game hardly worth that poor candle burnt out in playing it.
truly to enjoy bodily warmth, some small part of you must be cold, for there is no quality in this world that is not what it is merely by contrast. Nothing exists in itself. If you flatter yourself that you are all over comfortable, and have been so a long time, then you cannot be said to be comfortable any more.
The friendship of fine-hearted, generous boys, nurtured amid the romance-engendering comforts and elegancies of life, sometimes transcends the bounds of mere boyishness, and revels for a while in the empyrean of a love which only comes short, by one degree, of the sweetest sentiment entertained between the sexes.
Love's secrets, being mysteries, ever pertain to the transcendent and the infinite; and so they are as airy bridges, by which ourfurther shadows pass over into the regions of the golden mists and exhalations; whence all poetical, lovely thoughts are engendered, and drop into us, as though pearls should drop from rainbows.
He, who, in view of its inconsistencies, says of human nature the same that, in view of its contrasts, is said of the divine nature, that it is past finding out, thereby evinces a better appreciation of it than he who, by always representing it in a clear light, leaves it to be inferred that he clearly knows all about it.
Where lies the final harbor, whence we unmoor no more? In what rapt ether sails the world, of which the weariest will never weary? Where is the foundling’s father hidden? Our souls are like those orphans whose unwedded mothers die in bearing them: the secret of our paternity lies in their grave, and we must there to learn it.
I will frankly confess that after passing a few weeks in the valley of the Marquesas, I formed a higher estimate of human nature than I had ever before entertained. But, alas, since then I have been one of the crew of a man-of- war, and the pent-up wickedness of five hundred men has nearly overturned all my previous theories.
Twelve o'clock! It is the natural centre, key-stone, and very heart of the day. At that hour, the sun has arrived at the top of his hill; and as he seems to hang poised there a while, before coming down on the other side, it is but reasonable to suppose that he is then stopping to dine; setting an eminent example to all mankind.
The ancients of the ideal description, instead of trying to turn their impracticable chimeras, as does the modern dreamer, into social and political prodigies, deposited them in great works of art, which still live while states and constitutions have perished, bequeathing to posterity not shameful defects but triumphant successes.
People think that if a man has undergone any hardship, he should have a reward; but for my part, if I have done the hardest possible day's work, and then come to sit down in a corner and eat my supper comfortably -why, then I don't think I deserve any reward for my hard day's work -for am I not now at peace? Is not my supper good?
In the operative opinion of the world, he who is already fully provided with what is necessary for him, that man shall have more;while he who is deplorably destitute of the same, he shall have taken away from him even that which he hath. Yet the world vows it is a very plain, downright matter-of-fact, plodding, humane sort of world.
The Anglo-Saxon hive have extirpated Paganism from the greater part of the North American continent; but with it they have likewise extirpated the greater portion of the Red race. Civilization is gradually sweeping from the earth the lingering vestiges of Paganism, and at the same time the shrinking forms of its unhappy worshippers.
How it is I know not; but there is no place like a bed for confidential disclosures between friends. Man and wife, they say, there open the very bottom of their souls to each other; and some old couples often lie and chat over old times till nearly morning. Thus, then, in our hearts' honeymoon, lay I and Queequeg - a cosy, loving pair.
Cannibalism to a certain moderate extent is practised among several of the primitive tribes in the Pacific, but it is upon the bodies of slain enemies alone; and horrible and fearful as the custom is, immeasurably as it is to be abhorred and condemned, still I assert that those who indulge in it are in other respects humane and virtuous.
See with what entire freedom the whaleman takes his handful of lamps-often but old bottles and vials, though. ... He burns, too, the purest of oil. ... It is sweet as early grass butter in April. He goes and hunts for his oil, so as to be sure of its freshness and genuineness, even as the traveler on the prairie hunts up his own supper of game.
Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I.
Nature has not implanted any power in man that was not meant to be exercised at times, though too often our powers have been abused. The privilege, inborn and inalienable, that every man has of dying himself, and inflicting death upon another, was not given to us without a purpose. These are the last resources of an insulted and unendurable existence.
It is-or seems to be-a wise sort of thing, to realise that all that happens to a man in this life is only by way of joke, especially his misfortunes, if he have them. And it is also worth bearing in mind, that the joke is passed round pretty liberally & impartially, so that not very many are entitled to fancy that they in particular are getting the worst of it.
Consider the subtleness of the sea; how its most dreaded creatures glide under water, unapparent for the most part, and treacherously hidden beneath the loveliest tints of azure..... Consider all this; and then turn to this green, gentle , and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself?
All experience teaches that, whenever there is a great national establishment, employing large numbers of officials, the public must be reconciled to support many incompetent men; for such is the favoritism and nepotism always prevailing in the purlieus of these establishments, that some incompetent persons are always admitted, to the exclusion of many of the worthy.
I don't know but a book in a man's brain is better off than a book bound in calf--at any rate it is safer from criticism. And taking a book off the brain, is akin to the ticklish & dangerous business of taking an old painting off a panel--you have to scrape off the whole brain in order to get at it with due safety--& even then, the painting may not be worth the trouble.
Nearly all literature, in one sense, is made up of guide-books. Old ones tell us the ways our fathers went, through the thoroughfares and courts of old; but how few of those former places can their posterity trace, amid avenues of modern erections; to how few is the old guide-book now a clew! Every age makes its own guide-books, and the old ones are used for waste paper.
There is no figure more common in scripture, and none more beautiful, than that by which Christ is likened unto light. Incomprehensible in its nature, itself the first visible, and that by which all things are seen, light represents to us Christ. Whose generation none can declare, but Who must shine upon us ere we can know aught aright, whether of things Divine or human.
All Profound things, and emotions of things are preceded and attended by Silence... Silence is the general consecration of the universe. Silence is the invisible laying on of the Divine Pontiff's hands upon the world. Silence is at once the most harmless and the most awful thing in all nature. It speaks of the Reserved Forces of Fate. Silence is the only Voice of our God.
Erie, and Ontario, and Huron, and Superior, and Michigan possess an ocean-like expansiveness, with many of the ocean's noblest traits... they are swept by Borean and dismasting blasts as direful as any that lash the salted wave; they know what shipwrecks are, for out of sight of land, however inland, they have drowned full many a midnight ship with all its shrieking crew.
But when that smoking chowder came in, the mystery was delightfully explained. Oh! sweet friends, hearken to me. It was made of small juicy clams, scarcely bigger than hazel nuts, mixed with pounded ship biscuits and salted pork cut up into little flakes! the whole enriched with butter, and plentifully seasoned with pepper and salt... we dispatched it with great expedition.
In placid hours well-pleased we dream Of many a brave unbodied scheme. But form to lend, pulsed life create, What unlike things must meet and mate: A flame to melt--a wind to freeze; Sad patience--joyous energies; Humility--yet pride and scorn; Instinct and study; love and hate; Audacity--reverence. These must mate, And fuse with Jacob's mystic heart, To wrestle with the angel--Art.
Cannibals? Who is not a cannibal? I tell you it will be more tolerable for the Fejee that salted down a lean missionary in his cellar against a coming famine; it will be more tolerable for that provident Fejee, I say, in the day of judgement, than for thee, civilized and enlightened gourmand, who nailest geese to the ground and feastest on their bloated livers in thy pate de fois gras.
That hour in the life of a man when first the help of humanity fails him, and he learns that in his obscurity and indigence humanity holds him a dog and no man: that hour is a hard one, but not the hardest. There is still another hour which follows, when he learns that in his infinite comparative minuteness and abjectness, the gods do likewise despise him, and own him not of their clan.
Books, gentlemen, are a species of men, and introduced to them you circulate in the "very best society" that this world can furnish, without the intolerable infliction of "dressing" to go into it. In your shabbiest coat and cosiest slippers you may socially chat even with the fastidious Earl of Chesterfield, and lounging under a tree enjoy the divinest intimacy with my late lord of Verulam.
That nameless and infinitely delicate aroma of inexpressible tenderness and attentiveness which, in every refined and honorable attachment, is contemporary with the courtship, and precedes the final banns and the rite; but which, like the bouquet of the costliest German wines, too often evaporates upon pouring love out to drink, in the disenchanting glasses of the matrimonial days and nights.
To anybody who can hold the Present at its worth without being inappreciative of the Past, it may be forgiven, if to such an one the solitary old hulk at Portsmouth, Nelson's Victory, seems to float there, not alone as the decaying monument of a fame incorruptible, but also as a poetic approach, softened by its picturesqueness, to the Monitors and yet mightier hulls of the European ironclads.
The sun hides not the ocean, which is the dark side of this earth, and which is two thirds of this earth. So, therefore, that mortal man who hath more of joy than sorrow in him, that mortal man cannot be true-- not true, or undeveloped. With books the same. The truest of all men was the Man of Sorrows, and the truest of all books is Solomon’s, and Ecclesiastes is the fine hammered steel of woe.
A chaplain is the minister of the Prince of Peace serving the host of the God of War--Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why, then, is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
I am sorry to say we whites have a sad reputation among many of the Polynesians. The natives of these islands are naturally of a kindly and hospitable temper, but there has been implanted among them an almost instinctive hate of the white man. They esteem us, with rare exceptions, such as some of the missionaries, the most barbarous, treacherous, irreligious, and devilish creatures on the earth.
The pulpit is ever this earth's foremost part; all the rest comes in its rear; the pulpit leads the world. From thence it is the storm of God's quick wrath is first descried, and the bow must bearthe earliest brunt. From thence it is the God of breezes fair or foul is first invokedfor favorable winds. Yes, the world's a ship on its passage out, and not a voyage complete; and the pulpit is its prow.
A good laugh is a mighty good thing, and rather too scarce a good thing; the more's the pity. So, if any one man, in his own proper person, afford stuff for a good joke to anybody, let him not be backward, but let him cheerfully allow himself to spend and be spent in that way. And the man that has anything bountifully laughable about him, be sure there is more in that man than you perhaps think for.
Civilization does not engross all the virtues of humanity: she has not even her full share of them. They flourish in greater abundance and attain greater strength among many barbarous people. The hospitality of the wild Arab, the courage of the North American Indian, and the faithful friendships of some of the Polynesian nations, far surpass any thing of a similar kind among the polished communities of Europe.
Methinks we have hugely mistaken this matter of Life and Death. Methinks that what they call my shadow here on earth is my true substance. Methinks that in looking at things spiritual, we are too much like oysters observing the sun through the water, and thinking that thick water the thinnest of air. Me thinks my body is but the lees of my better being. In fact take my body who will, take it I say, it is not me.
The stillness of the calm is awful. His voice begins to grow strange and portentous. He feels it in him like something swallowed too big for the esophagus. It keeps up a sort of involuntary interior humming in him, like a live beetle. His cranium is a dome full of reverberations. The hollows of his very bones are as whispering galleries. He is afraid to speak loud, lest he be stunned; like the man in the bass drum.
All men live enveloped in whale-lines. All are born with halters round their necks; but it is only when caught in the swift, sudden turn of death, that mortals realize the silent, subtle, ever-present perils of life. And if you be a philosopher, though seated in the whale-boat, you would not at heart feel one whit more of terror, than though seated before your evening fire with a poker, and not a harpoon, by your side.
I have no objection to any person's religion, be it what it may, so long as that person does not kill or insult any other person, because that other person don't believe it also. But when a man's religion becomes really frantic; when it is a positive torment to him; and, in fine, makes this earth of ours an uncomfortable inn to lodge in; then I think it high time to take that individual aside and argue the point with him.