Be obedient to the bishop and to one another, as Jesus Christ was in the flesh to the Father, and the apostles to Christ and to the Father and to the Spirit, so that there may be unity in flesh and in spirit.

May nothing entice me till I happily make my way to Jesus Christ! Fire, cross, struggles with wild beasts, wrenching of bones, mangling of limbs - let them come to me, provided only I make my way to Jesus Christ.

I have no taste for corruptible food nor for the pleasures of this life. I desire the Bread of God, which is the Flesh of Jesus Christ, who was of the seed of David, and for drink I desire His Blood, which is love incorruptible.

I no longer take pleasure in perishable food or in the delights of this world. I want only God's bread, which is the Flesh of Jesus Christ, formed of the seed of David, and for drink I crave His Blood which is love that cannot perish.

Take heed often to come together to give thanks to God and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith.

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith.

Let no man's place, or dignity, or riches, puff him up; and let no man's low condition or poverty abase him. For the chief points are faith towards God, hope towards Christ, the enjoyment of those good things for which we look, and love towards God and our neighbor.

Wherever the bishop shall appear, let the multitude of also be, just as wherever Jesus Christ is, there is the catholic [i.e., universal] church. It is not lawful either to baptize or to celebrate a love feast without the bishop, but whatever he approves of, that is also pleasing to God.

I have many deep thoughts in God, but I take my own measure, lest I perish by boasting... For I myself, though I am in chains and can comprehend heavenly things, the ranks of the angels and the hierarchy of principalities, things visible and invisible, for all this I am not yet a disciple.

For some are in the habit of carrying about the name in wicked guile, while they still practice things unworthy of God. You must flee these as you would wild beasts. For they are ravening dogs, who bite secretly, against whom you must be on your guard, since they are men who can scarcely be cured.

I greet you from Smyrna together with the Churches of God present here with me. They comfort me in every way, both in body and soul. My chains, which I carry about on me for Jesus Christ, begging that I may happily make my way to God, exhort you: persevere in your concord and in you community prayers.

Christianity is not a matter of persuading people of particular ideas, but of inviting them to share in the greatness of Christ. So pray that I may never fall into the trap of impressing people with clever speech, but instead I may learn to speak with humility, desiring only to impress people with Christ himself.

No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. Do not talk about Jesus Christ as long as you love this world.

Now do I begin to be a disciple of Christ, and care for nothing in this world, that so I may find Jesus. Let fire, or the cross, or wild beasts, or the breaking of my bones, or the cutting of me to pieces, or the shattering of my whole body, yea, all the tortures of the devil - let them all come upon me, only let me enjoy my God.

Now I begin to be a disciple. I care for nothing, of visible or invisible things, so that I may but win Christ. Let fire and the cross, let the companies of wild beasts, let breaking of bones and tearing of limbs, let the grinding of the whole body, and all the malice of the devil, come upon me; be it so, only may I win Christ Jesus!

I am writing to all the Churches and I enjoin all, that I am dying willingly for God's sake, if only you do not prevent it. I beg you, do not do me an untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God's wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ.

Being come together in the same place, let there be one prayer, one supplication, one mind, one hope, in love and in joy undefiled. There is one Jesus Christ, than Whom nothing is more excellent. Therefore all should run together as into one temple of God, as to one altar, as to one Jesus Christ, who came forth from the Father, and is with and has gone to one.

Take care, then, to be firmly grounded in the teachings of the Lord and his apostles so that you may prosper in all your doings both in body and in soul, in faith and in love, in the Son, and in the Father and in the Spirit, in the beginning and in the end, along with your most worthy bishop and his spiritual crown, your presbyters, and with the deacons, who are men of God.

In like manner, everyone who has received from God the power of distinguishing and yet follows an unskillful pastor and receives a false opinion for the truth shall be punished ... Be not deceived: if any man follows him who separates from the truth, he shall not inherit the kingdom of God; and if any man does not stand aloof from the preacher of falsehood he shall be condemned to Hell.

Jesus Christ who was of the race of David, who was the Son of Mary, who was truly born and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified and died in the sight of those in heaven and on earth and those under the earth; who moreover was truly raised from the dead, His Father having raised Him, who in the like fashion will so raise us also who believe on Him.

We recognize a tree by its fruit, and we ought to be able to recognize a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed it is better to keep quiet about our beliefs, and live them out, than to talk eloquently about what we believe, but fail to live by it.

But look at the men who have those perverted notions about the grace of Jesus Christ which has come down to us, and see how contrary to the mind of God they are. . . . They even abstain from the Eucharist and from the public prayers, because they will not admit that the Eucharist is the self-same body of our Savior Jesus Christ which flesh suffered for our sins, and which the Father of His goodness raised up again.

... you... are stones of the temple of the Father, prepared for the Father's building, and drawn up on high by the instrument of Jesus Christ, which is the Cross (cf. Jn. 12:32), making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travelers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ.

See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. [] Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. [] Whatsoever [the bishop] shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.

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