Quotes by Jean De La Bruyere - Page 9

A man who knows the court is master of his gestures, of his eyes and of his face; he is profound, impenetratable; he dissimulates bad offices, smiles at his enemies, controls his irritation, disguises his passions, belies his heartm speaks and acts against his feelings.
Jean De La Bruyere /
Men
Eye
Passion
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We need not envy certain people their great wealth; they acquired it at a heavy cost, which would not suit us; they staked their rest, their health, their honour and their conscience to acquire it, the price is too high, and there is nothing to be gained by such a bargain.
Jean De La Bruyere /
Men
Class
Envy
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A look of intelligence is what regularity of features is to women: it is a styule of beauty to which the most vain may aspire. [Fr., L'air spirituel est dans les hommes ce que la regularite des traits est dans les femmes: c'est le genre de beaute ou les plus vains puissent aspirer.]
Jean De La Bruyere /
Beauty
Air
Looks
May
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We meet With few utterly dull and stupid souls: the sublime and transcendent are still fewer; the generality of mankind stand between these two extremes: the interval is filled with multitudes of ordinary geniuses, but all very useful, and the ornaments and supports of the commonwealth.
Jean De La Bruyere /
Stupid
Support
Two
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Children are contemptuous, haughty, irritable, envious, sneaky, selfish, lazy, flighty, timid, liars and hypocrites, quick to laugh and cry, extreme in expressing joy and sorrow, especially about trifles, they'll do anything to avoid pain but they enjoy inflicting it: little men already.
Jean De La Bruyere /
Children
Liars
Pain
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When we have run through all forms of government, without partiality to that we were born under, we are at a loss with which to side; they are all a compound of good and evil. It is therefore most reasonable and safe to value that of our own country above all others, and to submit to it.
Jean De La Bruyere /
Running
Country
Loss
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Criticism is often not a science; it is a craft, requiring more good health than wit, more hard work than talent, more habit than native genius. In the hands of a man who has read widely but lacks judgment, applied to certain subjects it can corrupt both its readers and the writer himself.
Jean De La Bruyere /
Men
Hands
Hard Work
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He who knows how to wait for what he desires does not feel very desperate if he fails in obtaining it; and he, on the contrary, who is very impatient in procuring a certain thing, takes so much pains about it, that, even when he is successful, he does not think himself sufficiently rewarded.
Jean De La Bruyere /
Pain
Successful
Thinking
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An assembly of the states, a court of justice, shows nothing so serious and grave as a table of gamesters playing very high; a melancholy solicitude clouds their looks; envy and rancor agitate their minds while the meeting lasts, without regard to friendship, alliances, birth or distinctions.
Jean De La Bruyere /
Clouds
Envy
Gambling
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A dogmatic tone is generally inspired by abysmal ignorance. The man who knows nothing thinks he is informing others of something which he has that moment learnt; the man who knows a great deal can scarcely believe that people are ignorant of what he is telling them, and speaks more diffidently.
Jean De La Bruyere /
Men
Ignorance
Profound
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There exist some evils so terrible and some misfortunes so horrible that we dare not think of them, whilst their very aspect makes us shudder; but if they happen to fall on us, we find ourselves stronger than we imagined, we grapple with our ill luck, and behave better than we expected we should.
Jean De La Bruyere /
Fear
Fall
Thinking
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During the course of our life we now and then enjoy some pleasures so inviting, and have some encounters of so tender a nature, that though they are forbidden, it is but natural to wish that they were at least allowable. Nothing can be more delightful, except it be to abandon them for virtue's sake.
Jean De La Bruyere /
Encounters
Sake
Wish
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A man unattached and without wife, if he have any genius at all, may raise himself above his original position, may mingle with the world of fashion, and hold himself on a level with the highest; this is less easy for him who is engaged; it seems as if marriage put the whole world in their proper rank.
Jean De La Bruyere /
Men
Fashion
Wife
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A man may have intelligence enough to excel in a particular thing and lecture on it, and yet not have sense enough to know he ought to be silent on some other subject of which he has but a slight knowledge; if such an illustrious man ventures beyond the bounds of his capacity, he loses his way and talks like a fool.
Jean De La Bruyere /
Men
May
Venture
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If women were by nature what they make themselves by art; if they were to lose suddenly all the freshness of their complexion, and their faces to become as fiery and as leaden as they make them with the red and the paint they besmear themselves with, they would consider themselves the most wretched creatures on earth.
Jean De La Bruyere /
Art
Faces
Red
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I call worldly or earthly those whose minds and hearts are fixed on a tiny portion of this world they live in, which is our earth; who respect and love nothing beyond it: people as limited as what they call their property or their estate, which can be measured, whose acres can be counted, whose boundaries can be shown.
Jean De La Bruyere /
Men
Heart
Mind
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A good author, and one who writes carefully, often discovers that the expression of which he has been in search without being able to discover it, and which he has at last found, is that which was the most simple, the most natural, and which seems as if it ought to have presented itself at once, without effort, to the mind.
Jean De La Bruyere /
Expression
Simple
Writing
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Children are overbearing, supercilious, passionate, envious, inquisitive, egotistical, idle, fickle, timid, intemperate, liars, and dissemblers; they laugh and weep easily, are excessive in their joys and sorrows, and that about the most trifling objects; they bear no pain, but like to inflict it on others; already they are men.
Jean De La Bruyere /
Children
Liars
Pain
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Both as to high and low indifferently, men are prepossessed, charmed, fascinated by success; successful crimes are praised very much like virtue itself, and good fortune is not far from occupying the place of the whole cycle of virtues. It must be an atrocious act, a base and hateful deed, which success would not be able to justify.
Jean De La Bruyere /
Success
Men
Deeds
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It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions; but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.
Jean De La Bruyere /
Christian
People
Style
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A coquette is one that is never to be persuaded out of the passion she has to please, nor out of a good opinion of her own beauty: time and years she regards as things that only wrinkle and decay other women, forgetting that age is written in the face, and that the same dress which became her when she was young now only makes her look older.
Jean De La Bruyere /
Passion
Wrinkles
Years
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That man is good who does good to others; if he suffers on account of the good he does, he is very good; if he suffers at the hands of those to whom he has done good, then his goodness is so great that it could be enhanced only by greater sufferings; and if he should die at their hands, his virtue can go no further: it is heroic, it is perfect.
Jean De La Bruyere /
Men
Hands
Perfect
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Discretion is the perfection of reason, and a guide to us in all the duties of life; cunning is a kind of instinct, that only looks out after our immediate interests and welfare. Discretion is only found in men of strong sense and good understanding; cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
Jean De La Bruyere /
Men
Perfection
Strong
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From time to time there appear on the face of the earth men of rare and consummate excellence, who dazzle us by their virtue, and whose outstanding qualities shed a stupendous light. Like those extraordinary stars of whose origins we are ignorant, and of whose fate, once they have vanished, we know even less, such men have neither forebears nor descendants: they are the whole of their race.
Jean De La Bruyere /
Men
Fate
Stars
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False greatness is unsociable and remote: conscious of its own frailty, it hides, or at least averts its face, and reveals itself only enough to create an illusion and not be recognized as the meanness that it really is. True greatness is free, kind, familiar and popular; it lets itself be touched and handled, it loses nothing by being seen at close quarters; the better one knows it, the more one admires it.
Jean De La Bruyere /
Politics
Greatness
Political
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Some young people do not sufficiently understand the advantages of natural charms, and how much they would gain by trusting to them entirely. They weaken these gifts of heaven, so rare and fragile, by affected manners and an awkward imitation. Their tones and their gait are borrowed; they study their attitudes before the glass until they have lost all trace of natural manner, and, with all their pains, they please but little.
Jean De La Bruyere /
Attitude
Glasses
Pain
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Life is short and tedious, and is wholly spent in wishing; we trust to find rest and enjoyment at some future time, often at an age when our best blessings, youth and health, have already left us. When at last I that time has arrived, it surprises us in the midst of fresh desires; we have got no farther when we are attacked by a fever which kills us; if we had been cured, it would only have been to give us more time for other desires.
Jean De La Bruyere /
Life
Blessing
Giving
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Young people are dazzled by the brilliancy of antithesis, and employ it. Matter-of-fact men, and those who like precision, naturally fall into comparisons and metaphor. Sprightly natures, full of fire, and whom a boundless imagination carries beyond all rules, and even what is reasonable, cannot rest satisfied even with hyperbole. As for the sublime, it is only great geniuses and those of the very highest order that are able to rise to its height.
Jean De La Bruyere /
Men
Fall
Order
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There is speaking well, speaking easily, speaking justly and speaking seasonably: It is offending against the last, to speak of entertainments before the indigent; of sound limbs and health before the infirm; of houses and lands before one who has not so much as a dwelling; in a word, to speak of your prosperity before the miserable; this conversation is cruel, and the comparison which naturally arises in them betwixt their condition and yours is excruciating.
Jean De La Bruyere /
Land
Offending
Speaking Well
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There are some souls so base and filthy that they love gain and interest as noble souls love fame and virtue, knowing one pleasure only, that of making money or of not losing it; anxious and avid for their ten per cent; entirely preoccupied with what is owed them; forever concerned about the depreciation or discredit of money; buried, and as it were engulfed, amid contracts, title-deeds and parchments. Such people are neither parents, friends, citizens or Christians, nor, perhaps, even men; they merely have money.
Jean De La Bruyere /
Greed
Mind
Soul
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I am not surprised that men who put their trust in an atom should fail in their slightest attempts to plumb truth, that with such limited vision they cannot see beyond the sky and the stars to God Himself; that since they cannot discern the superiority of what is spiritual or the dignity of man's soul, they are even more unaware how hard it is to satisfy, how the whole earth is unworthy of it, how urgently it needs a supremely perfect being, who is God, and how indispensable to it is a religion which will lead it towards God and provide a sure pledge of Him.
Jean De La Bruyere /
Men
Effort
Stars
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What greater weakness can there be than not to know what is the source of one's being, of one's life, of one's senses, of one's knowledge, and what is to be their end? What can be more deeply disheartening than to wonder whether one's soul is, perhaps, a material thing, like a stone or a reptile, corruptible like these base creatures? Is there not more strength and greatness of mind in admitting the idea of a being superior to all other beings, who has made them all and to whom all owe their existence; of a being supremely perfect, who is pure, who had no beginning and can have no ending, of whom our soul is the image and, so to speak, a portion, being a spiritual and immortal thing?
Jean De La Bruyere /
Men
Ideas
Spiritual
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