What is it to grow old? Is it to lose the glory of the form, The lustre of the eye? Is it for Beauty to forego her wreath? Yes; but not this alone.

Sanity -- that is the great virtue of the ancient literature; the want of that is the great defect of the modern, in spite of its variety and power.

Sand-strewn caverns, cool and deep, Where the winds are all asleep; Where the spent lights quiver and gleam; Where the salt weed sways in the stream.

For eager teachers seized my youth, pruned my faith and trimmed my fire. Showed me the high, white star of truth, there bade me gaze and there aspire.

However, if I shall live to be eighty I shall probably be the only person left in England who reads anything but newspapers and scientific publications.

The will is free; Strong is the soul, and wise, and beautiful; The seeds of godlike power are in us still; Gods are we, bards, saints, heroes, if we will!

And thou, who didst the stars and sunbeams know, / Self-schooled, self-scanned, self-honoured, self-secure / Didst tread on earth unguessed at. Better so!.

English civilization the humanizing, the bringing into one harmonious and truly humane life, of the whole body of English society that is what interests me.

Weary of myself, and sick of asking What I am, and what I ought to be, At this vessel's prow I stand, which bears me Forwards, forwards, o'er the starlit sea.

It is - last stage of all When we are frozen up within, and quite The phantom of ourselves To hear the world applaud the hollow ghost Which blamed the living man

The nice sense of measure is certainly not one of Nature's gifts to her English children ... we have all of us yielded to infatuation at some moment of our lives.

The sophist sneers: Fool, take Thy pleasure, right or wrong! The pious wail: Forsake A world these sophists throng! Be neither saint nor sophist-led, but be a man.

The power of the Latin classic is in character , that of the Greek is in beauty . Now character is capable of being taught, learnt, and assimilated: beauty hardly.

Our society distributes itself into Barbarians, Philistines and Populace; and America is just ourselves with the Barbarians quite left out, and the Populace nearly.

He will find one English book and one only, where, as in the "Iliad" itself, perfect plainness of speech is allied with perfect nobleness; and that book is the Bible.

For the creation of a masterwork of literature two powers must concur, the power of the man and the power of the moment, and the man is not enough without the moment.

We do not what we ought; What we ought not, we do; And lean upon the thought That chance will bring us through; But our own acts, for good or ill, are mightier powers.

Ah love, let us be true to one another, which seems to lie before us like a land of dreams; so various, so beautiful, so new, hath really neither joy nor love nor life.

If there ever comes a time when the women of the world come together purely and simply for the benefit of mankind, it will be a force such as the world has never known.

The pursuit of perfection, then, is the pursuit of sweetness and light.... He who works for sweetness and light united, works to make reason and the will of God prevail.

Tis not to see the world As from a height, with rapt prophetic eyes, And heart profoundly stirred; And weep, and feel the fullness of the past, The years that are not more.

Culture being a pursuit of our total perfection by means of getting to know, on all the matters which most concern us, the best which has been thought and said in the world.

Greatness is a spiritual condition worthy to excite love, interest, and admiration; and the outward proof of possessing greatness is that we excite love, interest and admiration.

Inequality has the natural and necessary effect, under the present circumstances, of materializing our upper class, vulgarizing our middle class, and brutalizing our lower class.

Greatness is a spiritual condition worthy to excite love, interest, and admiration; and the outward proof of possessing greatness is that we excite love, interest, and admiration.

Philistine must have originally meant, in the mind of those who invented the nickname, a strong, dogged, unenlightened opponent of the chosen people, of the children of the light.

If an historian be an unbeliever in all heroism, if he be a man who brings every thing down to the level of a common mediocrity, depend upon it, the truth is not found in such a writer.

Style ... is a peculiar recasting and heightening, under a certain condition of spiritual excitement, of what a man has to say, in such a manner as to add dignity and distinction to it.

The discipline of the Old Testament may be summed up as a discipline teaching us to abhor and flee from sin; the discipline of the New Testament, as a discipline teaching us to die to it.

One has often wondered whether upon the whole earth there is anything so unintelligent, so unapt to perceive how the world is really going, as an ordinary young Englishman of our upper class.

What really dissatisfies in American civilisation is the want of the interesting, a want due chiefly to the want of those two great elements of the interesting, which are elevation and beauty.

Genius is mainly an affair of energy, and poetry is mainly an affair of genius; therefore a nation whose spirit is characterized by energy may well be imminent in poetry - and we have Shakespeare.

If one were searching for the best means to efface and kill in a whole nation the discipline of self-respect, the feeling for what is elevated, he could do no better than take the American newspapers.

For what wears out the life of mortal men? 'Tis that from change to change their being rolls; Tis that repeated shocks, again, again, Exhaust the energy of strongest souls And numb the elastic powers.

Most men in a brazen prison live, Where, in the sun's hot eye, With heads bent o'er their toil, they languidly Their lives to some unmeaning taskwork give, Dreaming of nought beyond their prison-wall.

The need of expansion is as genuine an instinct in man as the need in a plant for the light, or the need in man himself for going upright. The love of liberty is simply the instinct in man for expansion.

At the present moment two things about the Christian religion must surely be clear to anybody with eyes in his head. One is, that men cannot do without it; the other, that they cannot do with it as it is.

We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides: But tasks in hours of insight will'd Can be through hours of gloom fulfill'd.

Coldly, sadly descends The autumn evening. The Field Strewn with its dank yellow drifts Of wither'd leaves, and the elms, Fade into dimness apace, Silent; hardly a shout From a few boys late at their play!

The sea is calm tonight. The tide is full, the moon lies fair Upon the straits;- on the French coast the light Gleams and is gone; the cliffs of England stand, glimmering and vast, out in the tranquil bay.

Whoever sets himself to see things as they are will find himself one of a very small circle but it is only by this small circle resolutely doing its own work that adequate ideas will ever get current at all.

Thou waitest for the spark from heaven! and we, Light half-believers in our casual deeds . . . Who hesitate and falter life away, And lose tomorrow the ground won today- Ah, do not we, Wanderer, await it too?

Joy comes and goes, hope ebbs and flows Like the wave; Change doth unknit the tranquil strength of men. Love tends life a little grace, A few sad smiles; and then, Both are laid in one cold place, In the grave.

Culture, then, is a study of perfection, and perfection which insists on becoming something rather than in having something, in an inward condition of the mind and spirit, not in an outward set of circumstances.

With aching hands and bleeding feet We dig and heap, lay stone on stone; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return All we have built do we discern.

Physician of the Iron Age, Goethe has done his pilgrimage. He took the suffering human race, He read each wound, each weakness clear -- And struck his finger on the place, And said -- Thou ailest here, and here.

The difference between genuine poetry and the poetry of Dryden, Pope, and all their school, is briefly this: their poetry is conceived and composed in their wits, genuine poetry is conceived and composed in the soul.

Beautiful city! . . . spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age . . . her ineffable charm. . . . Adorable dreamer, whose heart has been so romantic!

For poetry the idea is everything; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion today is its unconscious poetry.

The "hairy quadruped furnished with a tail and, pointed ears, probably arboreal in his habits," this good fellow carried hidden in his nature, apparently, something destined to develop into a necessity for humane letters.

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