Quotes of All Topics . Occasions . Authors
I can see quite clearly that if there was a single event that launched me on the road to ultimate involvement at the heart of South African politics, it was an assault on an African woman by her white employer in a kitchen in Fort Hare.
The results showed that Joe Mokoena and I had made history. For the first time in the history of education in South Africa, two African students had passed the JC with a First Class degree, regarded as a rare achievement for any student.
It was becoming clear that, from being at the top at Holy Cross, we were at the bottom at St. Peter's. Objectively, this was very good, for it offered us a challenge and an opportunity to grow if we were ready to take it; and we surely were.
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
You were not wanted. You were, at best, tolerated. You had to be constantly on your guard, like an animal in a jungle full of beasts of prey. You experienced it all within the short distance of five miles from the gates of St. Peter's to Park Station in the city.
I am convinced that the world-wide protests during the Rivonia trial saved Mandela and his fellow-accused from a death sentence. But in South Africa, a life sentence means imprisonment until death - or until the defeat of the government which holds these men prisoner.
My sister had some ailment and convulsions that she suffered from, and she had been sent to some place to go and get healed there. She was brought back and prayed for by those people. She recovered; in fact, she grew to be an evangelist in her own right, healing people and traveling around.
The struggle to conquer oppression in our country is the weaker for the traditionalist, conservative, and primitive restraints imposed on women by man-dominated structures within our movement, as also because of equally traditionalist attitudes of surrender and submission on the part of women.
How do you deal with a criminal that will not listen to what you have to say and who continues his policy of violence? Some say you continue to talk and let him tire himself out. But nearly 40 years after the institution of apartheid, is there anyone who still believes that verbal persuasion will work?