Suddenly Ka realized he was in love with İpek. And realizing that this love would determine the rest of his life, he was filled with dread.

Try to discover who I am from my choice of words and colors, as attentive people like yourselves might examine footprints to catch a thief.

Where there is true art and genuine virtuosity the artist can paint an incomparable masterpiece without leaving even a trace of his identity.

A museum should not just be a place for fancy paintings but should be a place where we can communicate our lives through our everyday objects.

Istanbul is a vast place. There are very conservative neighbourhoods, there are places that are upper class, Westernised, consuming Western culture.

The real question is how much suffering we've caused our womenfolk by turning headscarves into symbols - and using women as pawns in a political game.

My diary has its own kind of magic. It gives me the feeling of having accomplished something. On days when I don't have time for this, I feel tortured.

I was at the end of my tether when my first book was published. For eight years I didn't make a penny, I worked so hard, didn't drink, didn't enjoy life.

The secularists in Turkey haven't underestimated religion, they just made the mistake of believing they could control it with the power of the army alone.

To read a novel is to wonder constantly, even at moments when we lose ourselves most deeply in the book: How much of this is fantasy, and how much is real?

I get used to my fountain pens and my clothes, and I can never throw them away. I replace them only when I see that they are broken or embarrassing to wear.

Let me first state forthright that contrary to what we've often read in books and heard from preachers, when you are a woman, you don't feel like the Devil.

To appropriate an invention, be it artistic or technical, you have to have at least a part of your spirit embracing it so radically that you somehow change.

I think perhaps it is a generational thing. I talk to younger people and they say, Where is this melancholy city you talk about My Istanbul is a sunny place.

I don't much care whether rural Anatolians or Istanbul secularists take power. I'm not close to any of them. What I care about is respect for the individual.

I realized that the longing for art, like the longing for love, is a malady that blinds us, and makes us forget the things we already know, obscuring reality.

I have the legacy of my father and his nocturnal automatic waking up. But I like those periods. I immediately have a different vision of humanity and my life.

These political movements flourish on the margins of Turkish society because of poverty and because of the people's feeling that they are not being represented.

Museums are western inventions where the rich and the powerful or the government and the state tend to exhibit the signs and symbol and images of their culture.

Well, on the one hand the Turks have the legitimate need to defend their national dignity - and this includes being recognized as a part of the west and Europe.

'The Museum of Innocence' is not about politics; it's a love story, but I think it's political in the sense that it wants to capture how a man suppresses a woman.

True literature is more than just a story someone has told. It must provide the reader with the essence of the world on a moral, philosophical and emotional level.

East and West are coming together. Whether in peace or anarchy - they are coming together. There needn't be a clash between East and West, between Islam and Europe.

To savour Istanbul's back streets, to appreciate the vines and trees that endow its ruins with accidental grace, you must, first and foremost, be a stranger to them.

I identify with my culture, but I am happy to be living on a tolerant, intellectual island where I can deal with Dostoyevsky and Sartre, both great influences for me.

...a nation could change its way of life, its history, its technology, its art, literature, and culture, but it would never have a real chance to change its gestures.

In poetically well built museums, formed from the heart's compulsions, we are consoled not by finding in them old objects that we love, but by losing all sense of Time.

We live but for a short time, we see but very little, and we know almost nothing; so, at least, let's do some dreaming. Have yourself a very good Sunday, my dear readers.

If we give what we treasure most to a Being we love with all our hearts, if we can do that without expecting anything in return, then the world becomes a beautiful place.

More than anything I am a novelist. But for me, an author's job is not only to create linguistically accomplished works. As an author I also want to stimulate discussion.

I need a moment of time for myself every day, like a child playing with his things. When I travel, I routinely find a quiet place, open my diary and write something in it.

The challenge is to lend conviction even to the voices which advocate views I find personally abhorrent, whether they are political Islamists or officers justifying a coup.

Clocks and calendars do not exist to remind us of the Time we've forgotten but to regulate our relations with others and indeed all of society, and this is how we use them.

Heroic dreams are the consolation of the unhappy. After all, when people like us say we're being heroic, it usually means we're about to kill each other--or kill ourselves.

For me, Westernization is not about consuming fanciful goods; it's about a system of free speech, democracy, egalitarianism and respect for the people's rights and dignity.

Before my birth there was infinite time, and after my death, inexhaustible time. I never thought of it before: I'd been living luminously between two eternities of darkness.

The fictive structure, my work, my imagination, my books are about the details, the huge construction about culture, Islamic culture or modern Turkey. They're all intertwined.

In the mornings I used to say goodbye to my wife like someone going to work. I'd leave the house, walk around a few blocks, and come back like a person arriving at the office.

I am proud to be a Turk, and to write in Turkish about Turkey - and to have been translated into about 40 languages. But I don't want to politicize things by dramatizing them.

National consciousness is truly a miraculous thing. When I am not in Turkey I feel even more Turkish than in Istanbul. But when I'm home my European side becomes more apparent.

I sometimes feel nervous because I give stupid answers to certain pointless questions. It happens in Turkish as much as in English. I speak bad Turkish and utter stupid sentences.

I would be pleased if someone would invent a pill to remove my impatience, moodiness, and occasional bursts of anger. But if they did, I wouldn't be able to write my novels or paint.

First, I would find an object which I would think is suitable for my characters and stories, then write about it, and in the end, I ended up with a house full of thousands of objects.

I work seven days a week, from 9 in the morning till 8 at night. I have the titles of the next eight novels I want to write. I feel myself pitiable, degraded on a day that I don't write.

After all, isn't the purpose of the novel, or of a museum, for that matter, to relate our memories with such sincerity as to transform individual happiness into a happiness all can share?

I think novelists should be disciplined and self-imposed working hours. I work a lot, but I don't feel that I'm working. I always feel that there is a child in me, healthy, and I'm playing.

I had the feeling that focusing on objects and telling a story through them would make my protagonists different from those in Western novels - more real, more quintessentially of Istanbul.

When people read a novel 600 pages long, six months pass, and all they will remember are five pages. They don't remember the text - instead, they remember the sensations the text gives them.

In fact, my entire childhood consisted of looking at photographs in which the viewer sees the ball behind the line, looking through the goal net, and the poor goalkeeper in front of the net.

I think it's horrible that we Turks are always seen under the aspect of Islam first. I am constantly asked about religion, and almost always with a negative undercurrent that makes me furious.

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