Quotes of All Topics . Occasions . Authors
That tide of insecurity would come in and out over the years, sometimes stranding me for a while but occasionally lifting me just beyond what I thought I could acomplish. Either way, it would wash over the same bedrock certainty: ultimately, I know myself.
When I'm concentrating, I can be fixed in place for hours. In fact, there was a joke in my office that everybody would come and chat outside my door because they knew - no matter how loud they talked - if I was concentrating, it would not disturb me at all.
So many people grew up with challenges, as I did. There weren't always happy things happening to me or around me. But when you look at the core of goodness within yourself - at the optimism and hope - you realize it comes from the environment you grew up in.
When you have strong views about how to approach thinking about the law, then that view is going to lead to certain results in certain situations. And so people seem to think this predictability is based on some kind of partisan political view. But it's not.
I don't have a professional aspiration. But I do have a personal one: I want to continue growing as a person. I want to reach out more to people, learn more from them. Ultimately, I would like to be a great justice that people remember with respect and fondness.
The truth is that since childhood I had cultivated an existential independence. It came from perceiving the adults around me as unreliable, and without it I felt I wouldn't have survived. I cared deeply for everyone in my family, but in the end I depended on myself.
All of the legal defense funds out there, they're looking for people out there with court of appeals experience, because court of appeals is where policy is made. And I know, I know this is on tape and I should never say that because we don't make law, I know. I know.
My hope is that I will take the good from my experiences and extrapolate them further into areas with which I am unfamiliar. I simply do not know exactly what that difference will be in my judging. But I accept there will be some based on my gender and my Latina heritage.
I have always been actively involved in my community, belonging to organizations that promote the interests of Latinos. But I also know that the issues we confront are the same issues, in many respects, as the larger community. So what we do helps not just us but everybody.
People in some situations act worse than animals. You can't be a judge if you try to be a robot. Because then you're not going to be able to look at both sides, and hear both sides. At the same time, if you're being ruled by emotion, then you're not being fair and impartial.
When everyone at school is speaking one language, and a lot of your classmates' parents also speak it, and you go home and see that your community is different -there is a sense of shame attached to that. It really takes growing up to treasure the specialness of being different.
I am a product of affirmative action. I am the perfect affirmative action baby. I am Puerto Rican, born and raised in the south Bronx. My test scores were not comparable to my colleagues at Princeton and Yale. Not so far off so that I wasn't able to succeed at those institutions.
So they can create a class they don't like-here, homosexuals-or a class that they consider is suspect in the marriage category, and they can create that class and decide benefits on that basis when they themselves have no interest in the actual institution of marriage as married?
There are drones flying over the air randomly that are recording everything that's happening on what we consider our private property. That type of technology has to stimulate us to think about what is it that we cherish in privacy, and how far we want to protect it and from whom.
I honestly felt no envy or resentment, only astonishment at how much of a world there was out there and how much of it others already knew. The agenda for self-cultivation that had been set for my classmates by their teachers and parents was something I'd have to develop for myself.
Reaching a conclusion has to start with what the parties are arguing, but examining in all situations carefully the facts as they prove them or not prove them, the record as they create it, and then making a decision that is limited to what the law says on the facts before the judge.
I accept the proposition that...“to judge is an exercise of power” and because...“there is no objective stance but only a series of perspectives – no neutrality, no escape from choice in judging,” I further accept that our experiences as women and people of color affect our decisions.
I want to state upfront, unequivocally and without doubt: I do not believe that any racial, ethnic or gender group has an advantage in sound judging. I do believe that every person has an equal opportunity to be a good and wise judge, regardless of their background or life experiences.
There's a great variety of people in Washington, but I think because of the great concentration of people in New York, that variety is more visible. You walk the streets and there are people of every color, shape and size, ethnic background, religion, it doesn't matter. It's always present.
I realized that people had an unreal image of me, that somehow I was a god on Mount Olympus. I decided that if I were going to make use of my role as a Supreme Court Justice, it would be to inspire people to realize that, first, I was just like them and second, if I could do it, so could they.
There had been questions raised about whether we could ever really unite to work together on an issue, whether we could do it with equal passion and fervor. And it happened during my nomination and I think I forever will be grateful for that love, for that support and for proving those naysayers wrong.
The schools that suffer are the schools in, in poor neighborhoods. They are the neighborhoods with the greatest need, with the parents struggling to work and to make ends meet. They don't have enough resources to give, they don't have enough resources to pay more, and these are the neighborhoods that go first.
To the extent that the parents who send their children to these [Catholic] schools are parents like my own, who actually have faith in the church. Faith that it will provide their children with safety, a decent education and values about life and others. This is an institution that stands for all good in the world.
I had no need to apologize that the look-wider, search-more affirmative action that Princeton and Yale practiced had opened doors for me. That was its purpose: to create the conditions whereby students from disadvantaged backgrounds could be brought to the starting line of a race many were unaware was even being run.
That's why we have appellate judges that are more than one judge because each of us, from our life experiences, will more easily see different perspectives argued by parties. But judges do consider all of the arguments of litigants. I have. Most of my opinions, if not all of them, explain to parties by the law requires what it does.
I can and do aspire to be greater than the sum total of my experiences, but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate.
Don't let fear stop you. Don't give up because you are paralyzed by insecurity or overwhelmed by the odds, because in giving up, you give up hope. Understand that failure is a process in life, that only in trying can you enrich yourself and have the possibility of moving forward. The greatest obstacle in life is fear and giving up because of it.
Outside of the marriage context, can you think of any other rational basis, reason, for a state using sexual orientation as a factor in denying homosexuals benefits or imposing burdens on them? Is there any other rational decision-making that the government could make? Denying them a job, not granting them benefits of some sort, any other decision?
It really takes growing up to treasure the specialness of being different. Now I understand that I've gotten to enjoy things that others have not, whether it's the laughter, the poetry of my Spanish language - I love Spanish poetry, because my grandmother loved it - our food, our music. Everything about my culture has given me enormous education and joy.
You always wonder whether the attacks on my capabilities came from an honest evaluation of my accomplishments or from stereotypical presumptions that we, people of color, just can't do it, for some reason. This is, for an accomplished Latino, an accomplished African American, an accomplished anyone who disproves stereotypes, it's a constant battle in your life.
I'm a common law judge. I believe in deciding every case on its facts, not on a legal philosophy. And I believe in deciding each case in the most limited way possible, because common law judges have a firm belief that the best development of the law is the one that lets society show you the next step, and that next step is in the new facts that each case presents.
I had many reasons for writing this book but among them was the hope that every Latino child and adult would find something familiar in it. And my hope is that when they finish reading the book, that they will come away with a renewed sense of pride in our culture and in who we are. We get a lot of strength from that [culture and identity] and we should be proud of it.
I don't stand by the understanding of that statement that I will ignore other facts or other experiences because I haven't had them. I do believe that life experiences are important to the process of judging - They help you to understand and listen - but that the law requires a result. And it would command you to the facts that are relevant to the disposition of the case.
When I first became a judge on the district court, I had one lawyer who came to argue before me, and he was looking off to the side as he was talking. I started asking him questions, and all of a sudden he whipped around and looked at me intently. I could see in his eyes that he had finally figured out, "This is no dummy, I'd better pay attention." It is satisfying to see that.
Recalling the aftermath of her father's death from alcoholism at age 42, this memoirist reminisces: I couldn't deny that our life was so much better now, but I did miss him. For all the misery he caused, I knew with certainty that he loved us. Those aren't things you can weigh or measure away. ... They're not opposites that cancel each other out. They're both true at the same time.
One thing has not changed: to doubt the worth of minority students' achievement when they succeed is really only to present another face of the prejudice that would deny them a chance to even try. It is the same prejudice that insists all those destined for success must be cast from the same mold as those who have succeeded before them, a view that experience has already proven a fallacy.
For as long as I can remember, I have been inspired by the achievement of our founding fathers. They set forth principles that have endured for than more two centuries. Those principles are as meaningful and relevant in each generation as the generation before. It would be a profound privilege for me to play a role in applying those principles to the questions and controversies we face today.
With my academic achievement in high school I was accepted rather readily at Princeton and equally as fast at Yale, but my test scores were not comparable to that of my classmates. And that's been shown by statistics, there are reasons for that - there are cultural biases built into testing, and that was one of the motivations for the concept of affirmative action to try to balance out those effects.
One of the other reasons for writing this book [My Beloved World] was to hold on to the person you first met. More of the world knows about me now and follows me in a way that never happened before. I didn't want me, the inside of me, to change. Because I liked Sonia, the Sonia who has been. So another reason for writing the book was to hold on to that - whatever the best in Sonia was, to try to capture it.
. . . But experience has taught me that you cannot value dreams according to the odds of their coming true. Their real value is instirring within us the will to aspire. That will, wherever it finally leads, does at least move you forward. And after a time you may recognize That the proper measure of success is not how much you've closed the distance to some far-off goal but the quality of what you've done today.
Looking out at that crowd, I imagined those who had not yet arrived, minority students who, in years to come, would make this multitude of faces, the view from where I now stood, a little more various. If they could have heard me, I would have confided in them: As you discover what strength you can draw from your community in this world from which it stands apart, look outward as well as inward. Build bridges instead of walls.
I don't view prosecutors and attorneys as natural enemies. ... Though their roles are oppositional, the two simply have different roles to play in pursuit of the larger purpose, realizing the rule of law. ... This is not to deny that the will to win drives those efforts. ... Rather, it is simply to insist that ultimately, neither the accused nor society is served unless the integrity of the system is set above the expedient purposes of either side.
I listened very, very carefully to the world around me to pick up the signals of when trouble was coming. Not that I could stop it. But it made me observant. That was helpful when I became a lawyer, because I knew how to read people's signals. When a witness hesitated, my mind would race to the conclusion that he was trying to hide something. What was it? I'd dissect the story in my brain and nine times out of ten figure out a hole they were trying to avoid.
When I talk to kids, I often tell them, "I'm going to disappoint you someday. I won't be worth my salt as a judge if I don't render at least one decision that makes you unhappy. Because if I'm following the law - and I don't write them - there has to be some decision you won't like. Please don't judge any person by one act. Take from them the good and don't concentrate on the little things that make you unhappy." That's my approach to family and friends, too.
When a young person, even a gifted one, grows up without proximate living examples of what she may aspire to become--whether lawyer, scientist, artist, or leader in any realm--her goal remains abstract. Such models as appear in books or on the news, however inspiring or revered, are ultimately too remote to be real, let alone influential. But a role model in the flesh provides more than inspiration; his or her very existence is confirmation of possibilities one may have every reason to doubt, saying, 'Yes, someone like me can do this.
As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.