When all combine in every way to make everything easier, people will want difficulty. I conceived it as my task to make difficulties everywhere.

Christians remind me of schoolboys who want to look up the answers to their math problems in the back of the book rather than work them through.

To venture causes anxiety, but not to venture is to lose one's self.... And to venture in the highest is precisely to be conscious of one's self.

The most common despair is...not choosing, or willing, to be oneself...[but] the deepest form of despair is to choose to be another than oneself.

No time of life is so beautiful as the early days of love, when with every meeting, every glance, one fetches something new home to rejoice over.

Old age realizes the dreams of youth: look at Dean Swift; in his youth he built an asylum for the insane, in his old age he was himself an inmate.

A man prayed, and at first he thought that prayer was talking. But he became more and more quiet until in the end he realized prayer is listening.

It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished.

To cheat oneself out of love is the most terrible deception; it is an eternal loss for which there is no reparation, either in time or in eternity.

The present state of the world and the whole of life is diseased. If I were a doctor and were asked for my advice, I should reply, 'Create silence'.

Choose to be who you are. . . The individual who would become a person must at some point take over his entire being - must, that is, choose herself.

Our age is essentially one of understanding and reflection, without passion, momentarily bursting into enthusiasm and shrewdly relapsing into repose.

Who is also aware of the tremendous risk involved in faith - when he nevertheless makes the leap of faith - this [is] subjectivity ... at its height.

A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.

Marriage brings one into fatal connection with custom and tradition, and traditions and customs are like the wind and weather, altogether incalculable.

Teach me, 0 God, not to torture myself, not to make a martyr out of myself through stifling reflection, but rather teach me to breathe deeply in faith.

When you open the door which you shut in order to pray to God, the first person you meet as you go out is your neighbour whom you shall love. Wonderful!

Every mental act is composed of doubt and belief, but it is belief that is the positive, it is belief that sustains thought and holds the world together.

One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states).

Philosophy always requires something more, requires the eternal, the true, in contrast to which even the fullest existence as such is but a happy moment.

It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.

Irony is the cultivation of the spirit and therefore follows next after immediacy; then comes the ethicist, then the humourist, then the religious person.

The more a man can forget, the greater the number of metamorphoses which his life can undergo; the more he can remember, the more divine his life becomes.

For the sadness in legitimate humour consists in the fact that honestly and without deceit it reflects in a purely human way upon what it is to be a child.

In the deepest sense, the being in a state of sin is the sin, the particular sins are not the continuation of sin, they are expressions of its continuation.

How absurd men are! They never use the liberties they have, they demand those they do not have. They have freedom of thought, they demand freedom of speech.

It was completely fruitless to quarrel with the world, whereas the quarrel with oneself was occasionally fruitful and always, she had to admit, interesting.

Deep within every man there lies the dread of being alone in the world, forgotten by God, overlooked among the tremendous household of millions and millions.

A good decision is our will to do everything we can within our power. It means to serve God with all we've got, be it little or much. Every person can do that.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearences.

Irony limits, finitizes, and circumscribes and thereby yields truth, actuality, content; it disciplines and punishes and thereby yields balance and consistency.

God has given each of us our "marching order." Our purpose here on Earth is to find those orders and carry them out. Those orders acknowledge our special gifts.

It is modest of the nightingale not to require anyone to listen to it; but it is also proud of the nightingale not to care whether any one listens to it or not.

Because of its tremendous solemnity death is the light in which great passions, both good and bad, become transparent, no longer limited by outward appearances.

Boredom rests upon the nothingness that winds its way through existence; its giddiness, like that which comes from gazing down into an infinite abyss, is infinite.

The proud person always wants to do the right thing, the great thing. But because he wants to do it in his own strength, he is fighting not with man, but with God.

With the daguerreotype, everyone will be able to have their portrait taken . . . and at the same time everything is being done to make us all look exactly the same.

There is something almost cruel about the Christian's being placed in a world which in every way wants to pressure him to do the opposite of what God bids him to do.

The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.

But the life of freedom requires a beginning, and here a beginning is a resolution, and the resolution has its work and its pain-thus the beginning has its difficulty.

It is better to try something and fail than to try nothing and succeed. The result may be the same, but you won't be. We always grow more through defeats than victories.

Instruction begins when you, the teacher, learn from the learner; put yourself in his place so that you may understand . . . what he learns and the way he understands it.

There are, as is known, insects that die in the moment of fertilization. So it is with all joy: life's highest, most splendid moment of enjoyment is accompanied by death.

It is intelligent to ask two questions: (1) Is it possible? (2) Can I do it?. But it is unintelligent to ask these questions: (1) Is it real? (2) Has my neighbor done it?

...the person who surrenders absolutely to God, with no reservations, is absolutely safe. From this safe hiding-place he can see the devil , but the devil cannot see him.

It is very dangerous to go into eternity with possibilities which one has oneself prevented from becoming realities. A possibility is a hint from God. One must follow it.

Silence is the demon's trap, and the more one is silenced, the more terrible the demon; but silence is also the divinity's mutual understanding with the single individual.

How ironical that it is by means of speech that man can degrade himself below the level of dumb creation -- for a chatterbox is truly of a lower category than a dumb creature.

The truth must essentially be regarded as in conflict with this world; the world has never been so good, and will never become so good that the majority will desire the truth.

I am so fed up and joyless that not only have I nothing to fill my soul, I cannot even conceive of anything that could possibly satisfy it - alas, not even the bliss of heaven.

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