Love remembered and consecrated by grief belongs, more clearly than the happy intercourse of friends, to the eternal world; it has proved itself stronger than death.

A monarch frequently represents his subjects better that an elected assembly; and if he is a good judge of character he is likely to have more capable and loyal advisers.

Consciousness is a phase of mental life which arises in connection with the formation of new habits. When habit is formed, consciousness only interferes to spoil our performance.

In praising science, it does not follow that we must adopt the very poor philosophies which scientific men have constructed. In philosophy they have much more to learn than to teach.

Beneath the dingy uniformity of international fashions in dress, man remains what he has always been; a splendid fighting animal, a self-sacrificing hero, and a blood thirsty savage.

For better or worse, man is the tool-using animal, and as such he has become the lord of creation. When he is lord also of himself, he will deserve his self-chosen title homo sapiens.

A man is never so truly and intensely himself as when he is most possessed by God. It is impossible to say where, in the spiritual life, the human will leaves off and divine grace begins.

They who will live for others shall have great troubles, but they shall seem to them small. Those who will live for themselves shall have small troubles, but they shall seem to them great.

Over-population is a phenomenon connected with the survival of the unfit, and it is a mechanism which has created conditions favourable to the survival of the unfit and the elimination of the fit.

Our test is infallible. Whatever view of reality deepens our sense of the tremendous issues of life in the world wherein we move, is for us nearer the truth than any view which diminishes that sense.

If the universe is running down like a clock, the clock must have been wound up at a date which we could name if we knew it. The world, if it is to have an end in time, must have had a beginning in time.

The effect of boredom on a large scale in history is underestimated. It is a main cause of revolutions, and would soon bring to an end all the static Utopias and the farmyard civilization of the Fabians.

We have enslaved the rest of the animal creation, and have treated our distant cousins in fur and feathers so badly that beyond doubt, if they were able to formulate a religion, they would depict the Devil in human form.

The jealous man is so preoccupied with what he hasn't got that he fails to appreciate the value of what he has got. He loses the ability to feel glad because the sun is shining. He doesn't see the wonder and the newness of the beginning of spring.

It is quite natural and inevitable that, if we spend sixteen hours daily of our waking lives in thinking about the affairs of the world and five minutes in thinking about God and our souls, this world will seem two hundred times more real to us than God.

The great discovery of the nineteenth century, that we are of one blood with the lower animals, has created new ethical obligations which have not yet penetrated the public conscience. The clerical profession has been lamentably remiss in preaching this obvious duty.

In imperialism nothing fails like success. If the conqueror oppresses his subjects, they will become fanatical patriots, and sooner or later have their revenge; if he treats them well, and governs them for their good, they will multiply faster than their rulers, till they claim their independence.

There is no law of progress. Our future is in our own hands, to make or to mar. It will be an uphill fight to the end, and would we have it otherwise? Let no one suppose that evolution will ever exempt us from struggles. 'You forget,' said the Devil, with a chuckle, 'that I have been evolving too.

No word in our language - not even "Socialism" - has been employed more loosely than "Mysticism." The history of the word begins in close connexion with the Greek mysteries. A mystic is one who has been, or is being, initiated into some esoteric knowledge of Divine things, about which he must keep his mouth shut.

But the instinct of hoarding, like all other instincts, tends to become hypertrophied and perverted; and with the institution of private property comes another institution-that of plunder and brigandage. In private life, no motive of action is at present so powerful and so persistent as acquisitiveness, which unlike most other desires, knows no satiety. The average man is rich enough when he has a little more than he has got, and not till then.

The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.

If we feel that any habit or pursuit, harmless in itself, is keeping us from God and sinking us deeper in the things of earth; if we find that things which others can do with impunity are for us the occasion of falling, then abstinence is our only course. Abstinence alone can recover for us the real value of what should have been for our help but which has been an occasion of falling. ... It is necessary that we should steadily resolve to give up anything that comes between ourselves and God.

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