Many of the tribal peoples of the world recognize that there are four places in nature where you can find deep peace and remember who you really are. One is in the deep woods; one is in the desert; one in the mountains and one near the ocean

Enthusiastic partisans of the idea of progress are in danger of failing to recognize the immense riches accumulated by the human race. By underrating the achievements of the past, they devalue all those which still remain to be accomplished.

Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society.

The police are not entrusted with a mission which differentiates them from those they serve. Being unconcerned with ultimate purposes, they are inseparable from the persons and interests of their masters, and shine with their reflected glory.

In my opinion, using creation and evolution as topics for critical-thinking exercises in primary and secondary schools is virtually guaranteed to confuse students about evolution and may lead them to reject one of the major themes in science.

I am the kind of a woman that likes to move on mentally from point to point, and I like for my man to be there way ahead of me. Then if he is strong and honest, it goes on from there. Good looks are not essential, just extra added attraction.

The image a society evolves of the relationship between the living and the dead is, in the final analysis, an attempt, on the level of religious thought, to conceal, embellish or justify the actual relationships which prevail among the living.

What is the ideal for mental health, then? A lived, compelling illusion that does not lie about life, death, and reality; one honest enough to follow its own commandments: I mean, not to kill, not to take the lives of others to justify itself.

The propensity to intellectualize is itself both essential and dangerous. I think in our modern world we are much more aware of its essential character than of its dangers, and that is why I think of it as being an expression of transcendence.

Coastal sailing as long as it is perfectly safe and easy commands no magic. Overseas expeditions are invariably bound up with ceremonies and ritual. Man resorts to magic only where chance and circumstances are not fully controlled by knowledge.

Where we are going as a species is a big question. Human evolution certainly hasn't stopped. Every time individuals produce a new zygote, there's a reshuffling and recombination of genes. And we don't know where all of that is going to take us.

Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever.

Like all dominant groups, men seek to promote an image of their subordinate's nature that contributes to the preservation of the status quo. For thousands of years, males have seen women not as women could be, but only as males want them to be.

I think we need to think about Islamic tradition as a way of asking questions that cut across (and transgress) the assumptions of a purely secular world in which we already know how things stand for individual subjects as well as for societies.

When the people sat around on the porch and passed around the pictures of their thoughts for the others to look at and see, it was nice. The fact that the thought pictures were always crayon enlargements of life made it even nicer to listen to.

The example of Russia reminds us that keeping up that enormous dead weight of the security apparatus required to enforce the ideological conformity to preempt anything that looks like an alternative or a social movement is destroying capitalism.

Man is used to the fact that there are languages which he does not at first understand and which must be learned, but because art is primarily visual he expects that he should get the message immediately and is apt to be affronted if he doesn't.

It's true that most American citizens think of themselves as living in a democratic country. But when was the last time that any Americans actually sat down and came to a collective decision? Maybe if they are ordering pizzas, but basically never.

I don't know any more about the future than you do. I hope that it will be full of work, because I have come to know by experience that work is the nearest thing to happiness that I can find. . . I want a busy life, a just mind and a timely death.

The modern mind tends to be more and more critical and analytical in spirit, hence it must devise for itself an engine of expression which is logically defensible at every point and which tends to correspond to the rigorous spirit of modern science.

The musical emotion springs precisely from the fact that at each moment the composer withholds or adds more or less than the listener anticipates on the basis of a pattern that he thinks he can guess, but that he is incapable of wholly divining. . . .

Remember that in every single case in history the process of adaptation has been one of exceeding slowness. Do not look for the impossible, but do not let your path deviate from the quiet and steadfast insistence on full opportunities for your powers.

Love, for too many men in our time, consists of sleeping with a seductive woman, one who is properly endowed with the right distribution of curves and conveniences and one upon whom a permanent lien has been acquired through the institution of marriage.

Scientists do not believe in fundamental and absolute certainties. For the scientist, certainty is never an end, but a search; not the ordering of certainty, but its exploration. For the scientist, certainty represents the highest degree of probability.

There is a solitude, or perhaps a solemnity, in the few hours that precede the dawn of day which is unlike that of any others in the twenty-four, and which I cannot explain or account for. Thoughts come to me at this time that I never have at any other.

We do not discuss the anatomical, physiological, and mental characteristics of man considered as an individual; but we are interested in the diversity of these traits in groups of men found in different geographical areas and in different social classes.

The Hollywood atmosphere of crises and continuous anxiety is a kind of hysteria which prevents people from thinking, and is not too different from the way dictators use wars and continuous threats of war as an emotional basis for maintaining their power.

Religion can make it worse. Are you supposing that if people were encouraged to believe in a transcendent reality, and to be encouraged by grand rituals and music and preaching, to love their neighbors, then they would put jealousy and frustration aside?

We should never denigrate any other culture but rather help people to understand the relationship between their own culture and the dominant culture. When you understand another culture or language, it does not mean that you have to lose your own culture.

[Culture] denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms, by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.

If you look at history, there seems to be a regular pattern: the country with the most powerful military also happens to be the one with the world trade currency. That gives them an enormous economic advantage, which causes goods to flow into their country.

I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious'

It is work, work that one delights in, that is the surest guarantor of happiness. But even here it is a work that has to be earned by labor in one's earlier years. One should labor so hard in youth that everything one does subsequently is easy by comparison.

If you want to minimize the possibility of unexpected breakthroughs, tell people they will receive no resources at all unless they spend the bulk of their time competing against each other to convince you they know in advance what they are going to discover.

Ultimately, of what possible social significance is it if a person likes to masturbate over a shoe? It may even be non-consensual, but since we do not ask permission of our shoes to wear them, it hardly seems necessary to obtain dispensation to come on them.

The tough-minded ... respect difference. Their goal is a world made safe for differences, where the United States may be American to the hilt without threatening the peace of the world, and France may be France, and Japan may be Japan on the same conditions.

I believe that women and girls today have to partner in a powerful way with men - with their fathers, with their sons, with their brothers, with the plumbers, the road builders, the caregivers, the doctors, the lawyers, with our president and with all beings.

The field of creativity that exists within each individual is freed by moving out of ideas of wrong-doing or right-doing. If we can answer 'yes' to the question. 'Is my self-worth as strong as my self-critic?' then we are ready to engage our creative expression.

Anarchism is surprisingly effective in solving actual problems largely because anarchists have thought a lot about solving actual problems on a micro level in ways that other political ideologies don't really feel they have to until after they seize state power.

You would think that if neoliberals were in any way honest, after the collapse of the Soviet Union the first thing to do is get rid of the Red Army and the KGB, and build up the economy. Instead, they just get rid of the economy and keep the military and the KGB.

There have been some friendships lost over this. That's the most difficult for me. I find it very uncomfortable to know that I was at one time close friends with someone, and because of jealousies and misunderstandings and so on, these friendships have dissolved.

The trend of all knowledge at the present is to specialize, but archaeology has in it all the qualities that call for the wide view of the human race, of its growth from the savage to the civilized, which is seen in all stages of social and religious development.

Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning.

Hindus and Westerners alike see in the meat-eating taboos of India a triumph of morals over appetite. This is a dangerous misrepresentation of cultural processes. Hindu vegetarianism was a victory not of spirit over matter but of reproductive over productive forces.

You should never employ your intellect but only that it is not essential to exercise it in order to live a humane life. Language permeates all of life, of course, and one's mind is essential to it, but that does not mean intellectuality should transcend all of life.

The world can only appear monochromatic to those who persist in interpreting what they experience through the lens of a single cultural paradigm, their own. For those with the eyes to see and the heart to feel, it remains a rich and complex topography of the spirit.

I do not share the gloomy thought that Negroes in America are doomed to be stomped out bodaciously, nor even shackled to the bottom of things. Of course some of them will be tromped out, and some will always be at the bottom, keeping company with other bottom-folks.

Perhaps there is no such thing as unilateral power. After all, the man in power depends on receiving information all the time from outside. He responds to that information just as much as he causes things to happen... it is an interaction, and not a lineal situation.

If advertising has invaded the judgment of children, it has also forced its way into the family, an insolent usurper of parental function, degrading parents to mere intermediaries between their children and the market. This indeed is a social revoluation in our time!

Courtesy, modesty, good manners, conformity to definite ethical standards are universal, but what constitutes courtesy, modesty, good manners, and definite ethical standards is not universal. It is instructive to know that standards differ in the most unexpected ways.

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