For whatever deserves to exist deserves also to be known, for knowledge is the image of existence, and things mean and splendid exist alike.

It is madness and a contradiction to expect that things which were never yet performed should be effected, except by means hitherto untried.

Certainly, in taking revenge, a man is but even with his enemy, but in passing it over, he is superior; for it is a prince's part to pardon.

He that cometh to seek after knowledge, with a mind to scorn, shall be sure to find matter for his humour, but no matter for his instruction.

Defer not charities till death; for certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own.

Atheism leads a man to sense, to philosophy, to natural piety, to laws, to reputation: all of which may be guides to an outward moral virtue.

Let every student of nature take this as his rule, that whatever the mind seizes upon with particular satisfaction is to be held in suspicion.

Riches are for spending, and spending for honor and good actions; therefore extraordinary expense must be limited by the worth of the occasion.

Men seem neither to understand their riches nor their strength. Of the former they believe greater things than they should; of the latter, less.

Young people are fitter to invent than to judge; fitter for execution than for counsel; and more fit for new projects than for settled business.

One of the Seven [wise men of Greece] was wont to say: That laws were like cobwebs, where the small flies are caught and the great break through.

Let no one think or maintain that a person can search too far or be too well studied in either the book of God's word or the book of God's works.

Wise sayings are not only for ornament, but for action and business, having a point or edge, whereby knots in business are pierced and discovered.

If a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.

And as for Mixed Mathematics, I may only make this prediction, that there cannot fail to be more kinds of them, as nature grows further disclosed.

I don't believe art is available; it's rare and curious and should be completely isolated; one is more aware of its magic the more it is isolated.

Discretion of speech is more than eloquence, and to speak agreeably to him with whom we deal is more than to speak in good words, or in good order.

What individual can so well assess the amount of damages which a plaintiff ought to recover for an injury he has received than an intelligent jury?

Judges ought above all to remember the conclusion of the Roman Twelve Tables :The supreme law of all is the weal [weatlh/ well-being] of the people.

The general root of superstition is that men observe when things hit, and not when they miss, and commit to memory the one, and pass over the other.

Before I start painting I have a slightly ambiguous feeling: happiness is a special excitement because unhappiness is always possible a moment later.

The master of superstition, is the people; and in all superstition, wise men follow fools; and arguments are fitted to practice, in a reversed order.

A king that would not feel his crown too heavy for him, must wear it every day; but if he think it too light, he knoweth not of what metal it is made.

People usually think according to their inclinations, speak according to their learning and ingrained opinions, but generally act according to custom.

If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.

Philosophers make imaginary laws for imaginary commonwealths, and their discourses are as the stars, which give little light because they are so high.

Anger is certainly a kind of baseness, as it appears well in the weakness of those subjects in whom it reigns: children, women, old folks, sick folks.

A principal fruit of friendship, is the ease and discharge of the fullness and swellings of the heart, which passions of all kinds do cause and induce.

Croesus said to Cambyses; That peace was better than war; because in peace the sons did bury their fathers, but in wars the fathers did bury their sons.

If you want to convey fact, this can only ever be done through a form of distortion. You must distort to transform what is called appearance into image.

But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness.

When any of the four pillars of government-religion, justice, counsel, and treasure-are mainly shaken or weakened, men had need to pray for fair weather.

It is a good point of cunning for a man to shape the answer he would have in his own words and propositions, for it makes the other party stick the less.

Brutes by their natural instinct have produced many discoveries, whereas men by discussion and the conclusions of reason have given birth to few or none.

Of all things known to mortals, wine is the most powerful and effectual for exciting and inflaming the passions of mankind, being common fuel to them all.

In revenge a man is but even with his enemy; for it is a princely thing to pardon, and Solomon saith it is the glory of a man to pass over a transgression.

The human understanding is no dry light, but receives an infusion from the will and affections... What a man had rather were true he more readily believes.

Nay, number itself in armies importeth not much, where the people is of weak courage; for, as Virgil saith, It never troubles the wolf how many the sheep be.

To spend too much time in studies is sloth; to use them too much for ornament is affection; to make judgment wholly by their rules is the humor of a scholar.

It is rightly laid down that 'true knowledge is knowledge by causes'. Also the establishment of four causes is not bad: material, formal, efficient and final.

Because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical.

Velazquez found the perfect balance between the ideal illustration which he was required to produce, and the overwhelming emotion he aroused in the spectator.

Begin doing what you want to do now. We are not living in eternity. We have only this moment, sparkling like a star in our hand - and melting like a snowflake.

To seek to extinguish anger utterly is but a bravery of the Stoics. We have better oracles: 'Be angry, but sin not.' 'Let not the sun go down upon your wrath.'

Libraries are as the shrine where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed.

A good name is like precious ointment ; it filleth all round about, and will not easily away; for the odors of ointments are more durable than those of flowers.

Then bless thy secret growth, nor catch At noise, but thrive unseen and dumb; Keep clean, be as fruit, earn life, and watch, Till the white-wing'd reapers come.

A reasonable fine is such as the law will judge to be so . . . but what a reasonable fine is, and who shall be the judge of it, the law has established no rule.

Of all virtues and dignities of the mind, goodness is the greatest, being the character of the Deity; and without it, man is a busy, mischievous, wretched thing.

The human understanding is like a false mirror, which, receiving rays irregularly, distorts and discolors the nature of things by mingling its own nature with it.

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