Quotes of All Topics . Occasions . Authors
Yet another last night. The last night at home, the last night in the ghetto, the last night in the train, and, now, the last night in Buna. How much longer were our lives to be dragged out from one 'last night' to another?
I would say to [Chinese government], You don't need Tibet really. You don't need all the problems Tibet creates for you. It's so small, so far away. Give them their religious freedom and I know that they wouldn't misuse it.
None of that is necessary. It's not as if we're in a situation where it is us or them.There's something peculiar about talking about the moral status of animals, when we are killing and eating them for no reason whatsoever.
You don't have to love animals to recognize that it is immoral and unjust to exploit them. But if you do love animals, but you continue to participate in their exploitation, you need to rethink your idea of what love means.
[John] Adams never had an optimistic view of human nature, and his experience in the Congress and abroad only deepened his suspicion that his fellow Americans might not have the character to sustain a republican government.
We are in the process of making the English language gender-neutral, and manliness, the quality of one gender, or rather, of one sex, seems to describe the essence of the enemy we are attacking, the evil we are eradicating.
The scientific method is nearly perfect for understanding the physical aspects of our life. But it is a radically limited viewfinder in its inability to offer values, morals and meanings that are at the center of our lives.
The U.S. immigration system is the most generous in the world, providing each year more green cards for legal permanent residence with a clear path to full citizenship than all the rest of the nations of the world combined.
Mindfulness is about being fully awake in our lives. It is about perceiving the exquisite vividness of each moment. We also gain immediate access to our own powerful inner resources for insight, transformation, and healing.
The notion that the mind and body are actually different sides of the same coin goes all the way back to the origins of medicine. For most of its history, the practice was not separated from other aspects of human activity.
Learning isn't just K-12. It starts prenatally. If you get a bead on what your children are and aren't being exposed to at school, that will suggest the kinds of experiences you want your children to have outside of school.
Every time a bit of information is erased, we know it doesn't disappear. It goes out into the environment. It may be horribly scrambled and confused, but it never really gets lost. It's just converted into a different form.
Space can vibrate, space can fluctuate, space can be quantum mechanical, but what the devil is it? And, you know, everybody has their own idea about what it is, but there's no coherent final consensus on why there is space.
The standard four food groups are based on American agricultural lobbies. Why do we have a milk group? Because we have a National Dairy Council. Why do we have a meat group? Because we have an extremely powerful meat lobby.
It is as if evolution has built a safety device in our nervous system that allows us to experience full happiness only when we are living at 100%-when we are fully using the physical and mental equipment we have been given.
If a leader demonstrates that his purpose is noble, that the work will enable people to connect with something large - more permanent than their material existence - people will give the best of themselves to the enterprise
We are like the watermelons. Each of us has a crusty external rind. A case that both protects us and keeps others out. The closer you get to the middle, that is to say - the closer you get to the heart - the sweeter we get.
It should be appreciated that this whole effort to hold leaders of states criminally responsible is a rather radical challenge to territorial sovereignty and a repudiation of the whole related ethos of 'sovereign immunity'.
It's hard to get people to empathize with the poor. You can get some people to sympathize with the poor, but to empathize is actually very hard, because most people are not poor. I realized that scarcity gives you a thread.
I feel very strongly that if you got rid of all of the autistic genetics you're not going to have any scientists. There'd be no computer people. You'd lose a lot of artists and musicians. There'd be a horrible price to pay.
I think the core criterion is the social awkwardness, but the sensory issues are a serious problem in many, many cases of autism, and they make it impossible to operate in the environment where you're supposed to be social.
To be or not to be?' That is not the question. What is the question? The question is not one of being, but of becoming. 'To become more or not to become more' This is the question faced by each intelligence in our universe.
The evolution of the cosmos invokes in me a sense of mystery; the increase in biodiversity invokes the response of humility; and an understanding of the evolution of death offers me helpful ways to think about my own death.
So, anything that avoids a conflict that could draw in, unhappily again, outside powers such as the United States or revisit, for example, Japan's interests in the Taiwan area would be the last thing that anyone would want.
It's the ideology, stupid. Unless the long-term decline of moderates and rise of conservatives is reversed during the next two years, the ideological balance of the electorate in 2012 could look a lot like it did this year.
Nothing is as easy or natural as consumer brands want us to think - no problem is as resolvable. Your hair will fall out, eventually. Yet we do have these brands, and we line our shelves with them. There's an inherent irony.
Takers believe in a zero-sum world, and they end up creating one where bosses, colleagues and clients don't trust them. Givers build deeper and broader relationships - people are rooting for them instead of gunning for them.
When Marx, in the Theses on Feuerbach, says that only idealism up to now has understood the active side of material Praxis, what he says is more true of Fichte than of any other philosopher in the classical German tradition.
Utilitarians are usually empiricists who think they can solve every problem by accumulating enough empirical facts. They do not realize that thinking as well as experience is necessary to know anything or get anything right.
I think the first wave of deep learning progress was mainly big companies with a ton of data training very large neural networks, right? So if you want to build a speech recognition system, train it on 100,000 hours of data.
Scientists who do deny their politics—who claim to be objective and unemotional about gender while living in a world where even boats and automobiles are identified by sex—are fooling both themselves and the public at large.
The world spends two trillion dollars a year on military, and of that two trillion the United States spends one trillion. We have a bigger military than the rest of the world put together. We have 150 foreign military bases.
Obviously, there were ways to have made a lot more money and to have had more leisure. But I wouldn't choose that. I feel rich in ways that are unique and that I would never trade for tens of millions of dollars in the bank.
President Obama has repeatedly urged Congress to let the Bush tax cuts expire for those earning more than $250,000 a year. Increasing rates on top earners is an obvious way to raise revenue from those who can afford it most.
If you ask the average guy on the street to name five companies that have truly transformed themselves over the few decades, Hewlett-Packard would be on everybody's list. You'd also put on this list GE and Johnson & Johnson.
When product performance outstrips the ability of customers to use that performance in an industry, the competitive game changes. Under those circumstances you have to decouple components businesses from assembly businesses.
It is helpful to think of people as having two fundamental motivations: the desire to see ourselves as honest, good people, and the desire to gain the benefits that come from cheating - on our taxes or on the football field.
Which is more important - experience or memory of experience? If you could have an hour of ecstasy that you'd forever remember as torture, or an hour of torture that you'd forever remember as ecstasy, which would you prefer?
You would have thought that our first priority would be to ask what the ecologists are finding out, because we have to live within the conditions and principles they define. Instead, we've elevated the economy above ecology.
I emphasize in it [my Orientalism] accortdingly that neither the term Orient nor the concept of the West has any ontological stability; each is made up of human effort, partly affirmation, partly identification of the Other.
What is clear is that the Gospel of Judas has joined the other spectacular discoveries that are exploding the myth of a monolithic Christianity and showing how diverse and fascinating the early Christian movement really was.
Always remember, my good friends, that there is one sin we must never commit and it is to humiliate another person or to allow another person to be humiliated in our presence without us screaming and shouting and protesting.
There is always a step small enough from where we are to get us to where we want to be. If we take that small step, there's always another we can take, and eventually a goal thought to be too far to reach becomes achievable.
My parents genuinely loved Vienna, and in later years I learned from them why the city exerted a powerful hold on them and other Jews. My parents loved the dialect of Vienna, its cultural sophistication, and artistic values.
This is the universal property of the human mind. Abstract rules form the core of everything from computer programs to grammars. Our results show that babies' minds are built to look for such rules - even without being told.
We are the one creature to whom natural selection has bequeathed a brain complex enough to comprehend the laws that govern the universe. And we should be proud that we are the only species that has figured how we came to be.
Our own self-awareness arises not in the Cartesian cogito, but in our finding ourselves in relation to other beings in whom we both actively recognize and do not recognize our own subjectivity, in an inexhaustible dialectic.
To me, photography is 90% a retrospective experience. There's the part of pursuing the image, and exposing the film, but once you make the exposure, you're always looking backwards in time. I like that aspect of photography.
We must be willing to encounter darkness and despair when they come up and face them, over and over again if need be, without running away or numbing ourselves in the thousands of ways we conjure up to avoid the unavoidable.
Why is there space rather than no space? Why is space three-dimensional? Why is space big? We have a lot of room to move around in. How come it's not tiny? We have no consensus about these things. We're still exploring them.