Whenever we find, in two forms of life that are unrelated to each other, a similarity of form or of behaviour patterns which relates to more than a few minor details, we assume it to be caused by parallel adaptation to the same life-preserving function.

...do not the bewitching power of all studies lie in that they continually open up to us new, unsuspected horizons, not yet understood, which entice us to proceed further and further in the penetration of what appears at first sight only in vague outline?

Those bearing the heavy responsibility of caring for captive gorillas should be encouraged to exchange so-called nonbreeders between populations, an inherent process among free-living gorillas and one that avoids inbreeding and also stimulates productivity.

Not only was it necessary to get the gorillas accustomed to the bluejeaned creature who had become a part of their daily lives, it was also very necessary for me to know and recognize the particular animals of each group as the amazing individuals they were.

The mountain gorilla faces grave danger of extinction - primarily because of the encroachments of native man upon its habitat - and neglect by civilized man, who does not conscientiously protect even the limited areas now allotted for the gorilla's survival.

It is often said that Anarchists live in a world of dreams to come, and do not see the things which happen today. We do see them only too well, and in their true colors, and that is what makes us carry the hatchet into the forest of prejudice that besets us.

From a neighbour, I got a one-day-old duckling and found, to my intense joy, that it transferred its following response to my person. At the same time, my interest became irreversibly fixated on water fowl, and I became an expert on their behaviour even as a child.

Freedom of the press, freedom of association, the inviolability of domicile, and all the rest of the rights of man are respected so long as no one tries to use them against the privileged class. On the day they are launched against the privileged they are overthrown.

When we ask for the abolition of the State and its organs we are always told that we dream of a society composed of men better than they are in reality. But no; a thousand times, no. All we ask is that men should not be made worse than they are, by such institutions!

[My] excursions provided a unique opportunity for observing [the gorillas' behavior] in their natural habitat... Then, all too soon, the infants were demanded for their trip to the zoo. ... [H]appily the babies did not know they would never see their mountain home again

Sexual behavior in our species goes through three characteristic phases: pair formation, precopulatory activity, and copulation, usually but not always in that order. The pair-formation stage, usually referred to as courtship, is remarkably prolonged by animal standards.

All the advantages that man has gained from his ever-deepening understanding of the natural world that surrounds him, his technological, chemical and medical progress, all of which should seem to alleviate human suffering... tends instead to favor humanity's destruction.

There are one hundred and ninety-three living species of monkeys and apes. One hundred and ninety-two of them are covered with hair. The exception is a naked ape self-named Homo sapiens. The zoologist now has to start making comparisons. Where else is nudity at a premium.

Any observer is an intruder in the domain of a wild animal and must remember that the rights of that animal supersede human interests. An observer must also keep in mind that an animal's memories of one day's contact might well be reflected in the following day's behavior.

My brother could not write about trifles. Even in society he became animated only when some serious discussion was engaged in, and he complained of feeling 'a dull pain in the brain'--a physical pain, as he used to say--when he was with people who cared only for small talk.

The scientist knows very well that he is approaching ultimate truth only in an asymptotic curve and is barred from ever reaching it; but at the same time he is proudly aware of being indeed able to determine whether a statement is a nearer or a less near approach to the truth.

True progress lies in the direction of decentralization, both territorial and functional, in the development of the spirit of local and personal initiative, and of free federation from the simple to the compound, in lieu of the present hierarchy from the centre to the periphery.

Men passionately desire to live after death, but they often pass away without noticing the fact that the memory of a really good person always lives. It is impressed upon the next generation, and is transmitted again to the children. Is that not an immortality worth striving for?

People who keep dogs live longer on average than those who do not. This is not some kind of pro-canine campaigning fantasy. It is a simple medical fact that the calming influence of the company of a friendly pet animal reduces blood pressure and therefore the risk of heart attack.

It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.

Looking back now on the whole sexual scene we can see that our species has remained much more loyal to its basic biological urges than we might at first imagine. Its primate sexual system with carnivore modifications has survived all the fantastic technological advances remarkably well.

My study of the wild gorilla is not yet finished, and even when it is complete, it will contribute only a small part toward man's understanding of his closest animal relatives, the great apes. But one conclusion is already clear: The gorilla is one of the most maligned animals in the world.

While in the course of ages the nucleus of social custom inscribed in law has been subjected to but slight and gradual modifications, the other portion has been largely developed in directions indicated by the interests of the dominant classes, and to the injury of the classes they oppress.

I believe that both art and the human striving for cognitive comprehension are manifest forms of the grand game in which nothing more is stipulated than the game's rules; both art and actively solicited perceptions are but special cases of the recurring creative act to which we owe our existence.

The female covers her breasts, and then proceeds to redefine their shape with a brassiere. This sexual signaling device may be padded or inflatable, so that it not only reinstates the concealed shape, but also enlarges it, imitating in this way the breast swelling that occurs during sexual arousal.

Sometimes he would advise me to read poetry, and would send me in his letters quantities of verses and whole poems, which he wrote from memory. 'Read poetry,' he wrote: 'poetry makes men better.' How often, in my later life, I realized the truth of this remark of his! Read poetry: it makes men better.

Any revolutionary agitation exacts enormous sacrifices, not so much in terms of prison sentences and years of incarceration - which have been raining down by the hundreds of years annually - as in terms of the manifold personal sacrifices sustained by those who commit themselves to revolutionary agitation.

The idea that it is funny to see wild animals coerced into acting like clumsy humans, or thrilling to see powerful beasts reduced to cringing cowards by a whip-cracking trainer, is primitive and medieval. It stems from the old idea that we are superior to other species and have the right to hold dominion over them.

There are times when one cannot accept facts for fear of shattering one's being. As I listened to Ian's news, all of Digit's life, since my first meeting with him as a playful little ball of black fluff ten years earlier, passed through my mind. From that moment on, I came to live within an insulated part of myself.

All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.

The confused mass of rules of conduct called law, which has been bequeathed to us by slavery, serfdom, feudalism, and royalty, has taken the place of those stone monsters, before whom human victims used to be immolated, and whom slavish savages dared not even touch lest they should be slain by the thunderbolts of heaven.

The distance at which all shooting weapons take effect screens the killer against the stimulus sensation which would otherwise activate his killing inhibitions. The deep, emotional layers of our personality simply do not register the fact that the crooking of the finger to release a shot tears the entrails of another man.

But what right had I to these highest joys, when all around me was nothing but misery and struggle for a moldy bit of bread; when whatsoever I should spend to enable me to live in that world of higher emotions must needs be taken from the very mouths of those who grew the wheat and had not bread enough for their children?

This gives the agents of the gods a powerful area of support. All they need to do is to remind their followers constantly of their mortality and to convince them that the afterlife itself is under the personal management of the particular gods they are promoting. The self-protective urges of their worshippers will do the rest.

Every mutation through a new combination of genetic factors that provides the organism with a new opportunity for coming to terms with the conditions of its environment signifies no more and no less than that new information about this environment has got into that organic system. Adaptation is essentially a cognitive process.

Cleverly assorted scraps of spurious science are inculcated upon the children to prove necessity of law; obedience to the law is made a religion; moral goodness and the law of the masters are fused into one and the same divinity. The historical hero of the schoolroom is the man who obeys the law, and defends it against rebels.

In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow.

One of the most dangerously vicious circles menacing the continued existence of all mankind arises through that grim striving for the highest possible position within the ranked order, in other words, the reckless pursuit of power which combines with an insatiable greed of neurotic proportions that the results of acquired power confer.

If you confine yourself to this Skinnerian technique, you study nothing but the learning apparatus and you leave out everything that is different in octopi, crustaceans, insects and vertebrates. In other words, you leave out everything that makes a pigeon a pigeon, a rat a rat, a man a man, and, above all, a healthy man healthy and a sick man sick.

Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the least microscopic particles of organized matter. A whole revolution is thus produced in the philosophy of life.

The millions of laws which exist for the regulation of humanity appear upon investigation to be divided into three principal categories: protection of property, protection of persons, protection of government. And by analyzing each of these three categories, we arrive at the same logical and necessary conclusion: the uselessness and hurtfulness of law.

All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!

None of the three great apes is considered ancestral to modern man, Homo sapiens, but they remain the only other type of extant primate with which human beings share such close physical characteristics. From them we may learn much concerning the behavior of our earliest primate prototypes, because behavior, unlike bones, teeth, or tools, does not fossilize.

...In little more than a single century from 1820 to 19450, no less than fifty-nine million human animals were killed in inter-group clashes of one sort or another.... We describe these killings as men behaving "like animals," but if we could find a wild animal that showed signs of acting this way, it would be more precise to describe it as behaving like men.

I am convinced that of all the people on the two sides of the great curtain, the space pilots are the least likely to hate each other. Like the late Erich von Holst, I believe that the tremendous and otherwise not quite explicable public interest in space flight arises from the subconscious realization that it helps to preserve peace. May it continue to do so!

The appeal of the cat lies in the very fact that she has formed no close bond with [man], that she has the uncompromising independence of a tiger or a leopard while she is hunting in his stables and barns: that she still remains mysterious and remote when she is rubbing herself gently against the legs of her mistress or purring contentedly in front of the fire.

I shall never forget my first encounter with gorillas. Sound preceded sight. Odor preceded sound in the form of an overwhelming, musky-barnyard, humanlike scent. The air was suddenly rent by a high-pitched series of screams followed by the rhythmic rondo of sharp pok-pok chestbeats from a great silverbacked male obscured behind what seemed an impenetrable wall of vegetation.

The education we all receive from the State, at school and after, has so warped our minds that the very notion of freedom ends up by being lost, and disguised in servitude. It is a sad sight to see those who believe themselves to be revolutionaries unleashing their hatred on the anarchist just because his views on freedom go beyond their petty and narrow concepts of freedom learned in the State school.

The whole aspect of the universe changes with this new conception. The idea of force governing the world, of pre-established law, preconceived harmony, disappears to make room for the harmony that Fourier had caught a glimpse of: the one which results from the disorderly and incoherent movements of numberless hosts of matter, each of which goes its own way and all of which hold each other in equilibrium.

But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.

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