All the things that we've done as a species have had a limited scope. We're talking about melting the ice caps, raising the level of the seas dramatically, changing the distribution of every other species on Earth, perhaps wiping out one-third or half of them. The changes at work are geologic in scale. The level of change required to deal with it is enormous, too. It will require change in every country. It will require a degree of global cooperation that we haven't seen before.

If we were built, what were we built for? ... Why do we have this amazing collection of sinews, senses, and sensibilities? Were we really designed in order to recline on the couch, extending our wrists perpendicular to the floor so we can flick through the television's offerings? Were we really designed in order to shop some more so the economy can grow some more? Or were we designed to experience the great epiphanies that come from contact with each other and with the natural world?

We've lost half the summer sea ice in the Arctic. We've wiped out an enormous percentage of the world's coral reefs. We see huge changes in the planet's hydrology already, the cycles of drought and flood both amped up because warm air holds more water vapor than cold. These things are happening with a one-degree increase and going to two degrees won't be twice as bad, the increase in damage won't be linear, it most certainly will be exponential. So it was precisely the wrong moment to elect Trump.

The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us....God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions.

These things are happening in large measure because of us. We in this country burn 25 percent of the world's fossil fuel, create 25 percent of the world's carbon dioxide. It is us - it is the affluent lifestyles that we lead that overwhelmingly contribute to this problem. And to call it a problem is to understate what it really is. Which is a crime. Crime against the poorest and most marginalized people on this planet. We've never figured out, though God knows we've tried, a more effective way to destroy their lives.

I've spent my life living in rural America, some of it in blue state Vermont, some of it in red state upstate New York. They're quite alike in many ways. And quite wonderful. It's important that even in an urbanized and suburbanized country, we continue to take rural America seriously. And the thing that makes Vermont in particular so special, and I hope this book captures some of it, is the basic underlying civility of its political life. That's rooted in the town meeting. Each of the towns in Vermont governs itself.

The models that have been constructed agree that when, as has been predicted, the level of carbon dioxide or its equivalent in other greenhouse gases doubles from pre-Industrial Revolution concentrations, the global average temperature will increase, and that the increase will be 1.5 to 4.5 degrees Celsius or 3 to 8 degrees Fahrenheit... In Dallas, for instance, a doubled level of carbon dioxide and other gases like methane, would increase the number of days a year with temperatures above 100 degrees from 19 to 78 each year.

The consumer culture in general has washed over our civilization. For the last 50 years, if you've had a credit card and some access to money, you don't really need neighbors around you. And as a result, they dwindled. The average American has half as many close friends as they did in 1950. Three quarters of Americans don't know their next-door neighbor. They may know their name, but they have no real relationship with them. That's an utterly new place for human beings to find themselves in - I mean, we're a socially evolved primate.

We, all of us in the First World, have participated in something of a binge, a half century of unbelievable prosperity and ease. We may have had some intuition that it was a binge and the earth couldn't support it, but aside from the easy things (biodegradable detergent, slightly smaller cars) we didn't do much. We didn't turn our lives around to prevent it. Our sadness is almost an aesthetic response - appropriate because we have marred a great, mad, profligate work of art, taken a hammer to the most perfectly proportioned of sculptures.

Winning slowly is another way of losing. Americans are screwing up our health care system again right now. That's going to cause grave trouble for people over the next five, 10 years. There are going to be lots of people who die, lots of people who are sick. It's going to be horrible. But 10 years from now it will not be harder to solve the problem because you ignored it for those 10 years. With climate change, that's not true. As each year passes, we move past certain physical tipping points that make it impossible to recover large parts of the world that we have known.

Do I think that people should in the best of all possible worlds have to go to jail for wanting the US government to pay attention to the warnings of scientists about climate change? Not really. I mean, in a rational world, if all the scientists said, "The worst thing that ever happened is about to happen and here's what you should do to stop it," you would expect any rational system to say, "Oh, sure, OK, let's do something about it." But that's not the world we live in. In the world we live in, you do need people willing to stand up, fight, march and sometimes go to jail.

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