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The instrument of expansion of Classical civilization was a social organization, slavery.
No scientist ever believes that he has the final answer or the ultimate truth on anything.
By the winter of 1945-1946, the Russian peoples were being warned of the dangers from the West
I am now quite sure that Tragedy and Hope was suppressed although I do not know why or by whom
By the winter of 1945-1946, the Russian peoples were being warned of the dangers from the West.
Thus, the use of fiat money is more justifiable in financing a depression than in financing a war.
Each individual in a society is a nexus where innumerable relationships of this character intersect.
To this day the Arab influence is evident in southern Italy, northern Africa and, above all, in Spain.
A society is a group whose members have more relationships with one another then they do with outsiders.
The basis of social relationships is reciprocity: if you cooperate with others, others will cooperate with you.
Even today few scientists and perhaps even fewer nonscientists realize that science is a method and nothing else.
The backwardness of our religious and social developments is undoubtedly holding back the development of the intellectual and political levels.
It is not easy to tear any event out of the context of the universe in which it occurred without detaching from it some factor that influenced it.
Hitler's economic revolution in Germany had reduced financial considerations to a point where they played no role in economic or political decisions
Hitler's economic revolution in Germany had reduced financial considerations to a point where they played no role in economic or political decisions.
A state is not the same thing as a society, although the Greeks and Romans thought it was. A state is an organization of power on a territorial basis.
Bolshevism presented itself as an economic threat to themselves at the same time that Nazism presented itself as a political threat to their countries.
Capitalism might be defined, if we wish to be scientific, as a form of economic organization motivated by the pursuit of profit within a price structure.
It is also in theory, conceivable that some universal empire some day might cover the whole globe, leaving no external "barbarians" to serve as invaders.
It is this power structure which the Radical Right in the United States has been attacking for years in the belief that they are attacking the Communists.
The process by which civilization, as an abstract entity distinct from the societies in which it is embodied, dies or is reborn is a very significant one.
A civilization is complicated, in the first place, because it is dynamic; that is, it is constantly changing in the passage of time, until it has perished.
The social sciences are usually concerned with groups of persons rather than individual persons. The behavior of individuals, being free, is unpredictable.
Once again the mastermind was Lionel Curtis, and the earlier Round Table Groups and Institutes of International Affairs were used as nuclei for the new network.
A community is made up of intimate relationships among diversified types of individuals--a kinship group, a local group, a neighborhood, a village, a large family.
In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so.
A fully integrated culture would be like the dinosaurs, which had to perish because they were no longer able to adapt themselves to changes in the external environment.
There were people who said the Society of Cincinnati in the American revolution, of which George Washington was one of the shining lights, was a branch of the Illuminati.
The traditional Christian attitude toward human personality was that human nature was essentially good and that it was formed and modified by social pressures and training.
The failure of Christianity in the areas west from Sicily was even greater, and was increased by the spread of Arab outlooks and influence to that area, and especially to Spain.
Instead, there were a variety of controls of which some could be influenced by bankers, some could be influenced by the government, and some could hardly be influenced by either.
In addition to their power over government based on government financing and personal influence, bankers could steer governments in ways they wished them to go by other pressures.
Our political organization, based as it is on an eighteenth-century separation of powers and on a nineteenth-century nationalist state, is generally recognized to be semiobselete.
When the business interests... pushed through the first installment of civil service reform in 1883, they expected that they would be able to control both political parties equally.
Instead, the two parties should be almost identical, so that the American people can throw the rascals out at any election without leading to any profound or extensive shifts in policy.
When we approach history, we are dealing with a conglomeration of irrational continua. Those who deal with history by nonrational processes are the ones who make history, the actors in it.
The Council on Foreign Relations is the American branch of a society which originated in England ... [and] ... believes national boundaries should be obliterated and one-world rule established.
It is clear that every civilization undergoes a process of historical change. We can see that a civilization comes into existence, passes through a long experience, and eventually goes out of existence.
The growth of financial capitalism made possible a centralization of world economic control and use of this power for the direct benefit of financiers and the indirect injury of all other economic groups.
The argument that the two parties should represent opposed ideals and policies, one, perhaps, of the Right and the other of the Left, is a foolish idea acceptable only to doctrinaire and academic thinkers.
One of the chief reasons for the widespread fear of the Huns rested on their ability to travel very long distances in relatively short periods. This ability may well have been based on their use of horseshoes.
In fact, violence as a symbol of our growing irrationality has had an increasing role in activity for its own sake, when no possible justification could be made that the activity was seeking to resolve a problem.
The West believes that man and the universe are both complex and that the apparently discordant parts of each can be put into a reasonably workable arrangement with a little good will, patience, and experimentation.
This persistence as private firms continued because it ensured the maximum of anonymity and secrecy to persons of tremendous public power who dreaded public knowledge of their activities as an evil almost as great as inflation.
When goods are exchanged between countries, they must be paid for by commodities or gold. They cannot be paid for by the notes, certificates, and checks of the purchaser's country, since these are of value only in the country of issue.
The problem of meaning today is the problem of how the diverse and superficially self-contradictory experiences of men can be put into a consistent picture that will provide contemporary man with a convincing basis from which to live and to act.
The very idea that there is some kind of conflict between science and religion is completely mistaken. Science is a method for investigating experience... Religion is the fundamental, necessary internalization of our system of more permanent values.
Islam, the third in historical sequence of the ethical monotheistic religions of the Near East, was very successful in establishing its monotheism, but had only very moderate success in spreading its version of Jewish and Christian ethics to the Arabs.
The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined.
Western civilization presents one of the most difficult tasks for historical analysis, because it is not yet finished, because we are a part of it and lack perspective, and because it presents considerable variation from our pattern of historical change.