Quotes of All Topics . Occasions . Authors
Two things, well considered, would prevent many quarrels: first, to have it well ascertained whether we are not disputing about terms, rather than things; and, secondly, to examine whether that on which we differ is worth contending about.
The reason why great men meet with so little pity or attachment in adversity, would seem to be this: the friends of a great man were made by his fortune, his enemies by himself, and revenge is a much more punctual paymaster than gratitude.
When we are in the company of sensible men, we ought to be doubly cautious of talking too much, lest we lose two good things, their good opinion and our own improvement; for what we have to say we know, but what they have to say we know not.
It has been shrewdly said, that when, men abuse us we should suspect ourselves, and when they praise us, them. It is a rare instance of virtue to despise which censure which we do not deserve; and still more rare to despise praise which we do.
There is a holy love and a holy rage, and our best virtues never glow so brightly as when our passions are excited in the cause. Sloth, if it has prevented many crimes, has also smothered many virtues; and the best of us are better when roused.
Hope is a prodigal young heir, and Experience is his banker; but his drafts are seldom honoured, since there is often a heavy balance against him, because he draws largely on a small capital, is not yet in possession, and if he were, would die.
By privileges, immunities, or prerogatives to give unlimited swing to the passions of individuals, and then to hope that they will restrain them, is about as reasonable as to expect that the tiger will spare the hart to browse upon the herbage.
That an author's work is the mirror of his mind is a position that has led to very false conclusions. If Satan himself were to write a book it would be in praise of virtue, because the good would purchase it for use, and the bad for ostentation.
I question if Epicurus and Hume have done mankind a greater service by the looseness of their doctrines than by the purity of their lives. Of such men we may more justly exclaim, than of Caesar, "Confound their virtues, they've undone the world!
For all the practical purposes of life, truth might as well be in a prison as in the folio of a schoolman; and those who release her from her cobwebbed shelf and teach her to live with men have the merit of liberating, if not of discovering, her.
In pulpit eloquence, the grand difficulty lies here--to give the subject all the dignity it so fully deserves, without attaching any importance to ourselves. The Christian messenger cannot think too highly of his prince, nor too humbly of himself.
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.
Time, the cradle of hope.... Wisdom walks before it, opportunity with it, and repentance behind it: he that has made it his friend will have little to fear from his enemies, but he that has made it his enemy will have little to hope from his friends.
Drunkenness is the vice of a good constitution or of a bad memory of a constitution so treacherously good that it never bends till it breaks; or of a memory that recollects the pleasures of getting intoxicated, but forgets the pains of getting sober.
If martyrdom is now on the decline, it is not because martyrs are less zealous, but because martyr-mongers are more wise. The light of intellect has put out the fire of persecution, as other fires are observed to smoulder before the light of the same.
If kings would only determine not to extend their dominions until they had filled them with happiness, they would find the smallest territories too large, but the longest life too short for the full accomplishment of so grand and so noble an ambition.
There is this difference between the two temporal blessings - health and money; money is the most envied, but the least enjoyed; health is the most enjoyed, but the least envied; and this superiority of the latter is still more obvious when we reflec.
The wise man has his follies, no less than the fool; but it has been said that herein lies the difference--the follies of the fool are known to the world, but hidden from himself; the follies of the wise are known to himself, but hidden from the world.
A man who knows the world will not only make the most of everything he does know, but of many things he does not know, and will gain more credit by his adroit mode of hiding his ignorance than the pedant by his awkward attempt to exhibit his erudition.
The code of poor laws has at length grown up into a tree, which, like the fabulous Upas, overshadows and poisons the land; unwholesome expedients were the bud, dilemmas and depravities have been the blossom, and danger and despair are the bitter fruit.
Public charities and benevolent associations for the gratuitous relief of every species of distress, are peculiar to Christianity; no other system of civil or religious policy has originated them; they form its highest praise and characteristic feature.
Self-love, in a well-regulated breast, is as the steward of the household, superintending the expenditure, and seeing that benevolence herself should be prudential, in order to be permanent, by providing that the reservoir which feeds should also be fed.
They that are loudest in their threats are the weakest in the execution of them. It is probable that he who is killed by lightning hears no noise; but the thunder-clap which follows, and which most alarms the ignorant, is the surest proof of their safety.
When all moves equally (says Pascal), nothing seems to move as in a vessel under sail; and when all run by common consent into vice, none appear to do so. He that stops first, views as from a fixed point the horrible extravagance that transports the rest.
Literature has her quacks no less than medicine, and they are divided into two classes; those who have erudition without genius, and those who have volubility without depth; we shall get second-hand sense from the one, and original nonsense from the other.
The greatest miracle that the Almighty could perform would be to make a bad man happy, even in heaven; he must unparadise that blessed place to accomplish it. In its primary signification, all vice--that is, all excess--brings its own punishment even here.
As we ascend in society, like those who climb a mountain, we shall find that the line of perpetual congelation commences with the higher circles; and the nearer we approach to the grand luminary the court, the more frigidity and apathy shall we experience.
We are ruined, not by what we really want, but by what we think we do; therefore never go abroad in search of your wants; if they be real wants, they will come home in search of you; for he that buys what he does not want, will soon want what he cannot buy.
When we live habitually with the wicked, we become necessarily either their victim or their disciple; when we associate, on the contrary, with virtuous men, we form ourselves in imitation of their virtues, or, at least, lose every day something of our faults.
The learned languages are indispensable to form the gentleman and the scholar, and are well worth all the labor that they have cost us, provided they are valued not for themselves alone, which would make a pedant, but as a foundation for further acquirements.
Eloquence, to produce her full effect, should start from the head of the orator, as Pallas from the brain of Jove, completely armed and equipped. Diffidence, therefore, which is so able a mentor to the writer, would prove a dangerous counsellor for the orator.
The enthusiast has been compared to a man walking in a fog; everything immediately around him, or in contact with him, appears sufficiently clear and luminous; but beyond the little circle of which he himself is the centre, all is mist and error and confusion.
There is but one pursuit in life which it is in the power of all to follow, and of all to attain. It is subject to no disappointments, since he that perseveres, makes every difficulty an advancement, and every contest a victory; and this is the pursuit of virtue.
Anguish of mind has driven thousands to suicide; anguish of body, none. This proves that the health of the mind is of far more consequence to our happiness than the health of the body, although both are deserving of much more attention than either of them receive.
Custom is the law of one description of fools, and fashion of another; but the two parties often clash--for precedent is the legislator of the first, and novelty of the last. Custom, therefore, looks to things that are past, and fashion to things that are present.
Those who visit foreign nations, but associate only with their own country-men, change their climate, but not their customs. They see new meridians, but the same men; and with heads as empty as their pockets, return home with traveled bodies, but untravelled minds.
Dreams ought to produce no conviction whatever on philosophical minds. If we consider how many dreams are dreamt every night, and how many events occur every day, we shall no longer wonder at those accidental coincidences which ignorance mistakes for verifications.
The French revolution was a .eune invented and constructed for the purpose of manufacturing liberty; but it had neither lever cogs, nor adjusting powers, and the consequences were that it worked so rapidly that it destroyed its own inventors, and set itself on fire.
He that dies a martyr proves that he was not a knave, but by no means that he was not a fool; since the most absurd doctrines are not without such evidence as martyrdom can produce. A martyr, therefore, by the mere act of suffering, can prove nothing but his own faith.
Religion has treated knowledge sometimes as an enemy, sometimes as a hostage; often as a captive and more often as a child; but knowledge has become of age, and religion must either renounce her acquaintance, or introduce her as a companion and respect her as a friend.
All preceptors should have that kind of genius described by Tacitus, "equal to their business, but not above it;" a patient industry, with competent erudition; a mind depending more on its correctness than its originality, and on its memory rather than on its invention.
The consequences of things are not always proportionate to the apparent magnitude of those events that have produced them. Thus the American Revolution, from which little was expected, produced much; but the French Revolution, from which much was expected, produced little.
Heaven may have happiness as utterly unknown to us as the gift of perfect vision would be to a man born blind. If we consider the inlets of pleasure from five senses only, we may be sure that the same Being who created us could have given us five hundred, if He had pleased.
To be satisfied with the acquittal of the world, though accompanied with the secret condemnation of conscience, this is the mark of a little mind; but it requires a soul of no common stamp to be satisfied with its own acquittal, and to despise the condemnation of the world.
The cynic who twitted Aristippus by observing that the philosopher who could dine on herbs might despise the company of a king, was well replied to by Aristippus, when he remarked that the philosopher who could enjoy the company or a king might also despise a dinner of herbs.
If once a woman breaks through the barriers of decency, her ease is desperate; and if she goes greater lengths than the men, and leaves the pale of propriety farther behind her, it is because she is aware that all return is prohibited, and by none so strongly as by her own sex.
Subtlety will sometimes give safety, no less than strength; and minuteness has sometimes escaped, where magnitude would have been crushed. The little animal that kills the boa is formidable chiefly from its insignificance, which is incompressible by the folds of its antagonist.
No one knows where he who invented the plow was born, nor where he died; yet he has done more for humanity than the whole race of heroes who have drenched the earth with blood and whose deeds have been handed down with a precision proportionate only to the mischief they wrought.
The most notorious swindler has not assumed so many names as self-love, nor is so much ashamed of his own. She calls herself patriotism, when at the same time she is rejoicing at just as much calamity to her native country as will introduce herself into power, and expel her rivals.
To be continually subject to the breath of slander, will tarnish the purest virtue, as a constant exposure to the atmosphere will obscure the brightness of the finest gold; but in either case, the real value of both continues the same, although the currency may be somewhat impeded.