Quotes of All Topics . Occasions . Authors
Hannibal knew better how to conquer than how to profit by the conquest; and Napoleon was more skilful in taking positions than in maintaining them. As to reverses, no general cart presume to say that he may not be defeated; but he can, and ought to say, that he will not be surprised.
We injure mysteries, which are matters of faith, by any attempt at explanation in order to make them matters of reason. Could they be explained, they would cease to be mysteries; and it has been well said that a thing is not necessarily against reason because it happens to be above it.
Were the life of man prolonged, he would become such a proficient in villainy, that it would become necessary again to drown or to burn the world. Earth would become an hell; for future rewards when put off to a great distance, would cease to encourage, and future punishments to alarm.
There are truths which some men despise because they have not examined, and which they will not examine because they despise. There is one signal instance on record where this kind of prejudice was overcome by a miracle; but the age of miracles is past, while that of prejudice remains.
It is adverse to talent to be consorted and trained up with inferior minds and inferior companions, however high they may rank. The foal of the racer neither finds out his speed nor calls out his powers if pastured out with the common herd, that are destined for the collar and the yoke.
Perhaps that is nearly the perfection of good writing which is original, but whose truth alone prevents the reader from suspecting that it is so; and which effects that for knowledge which the lens effects for the sunbeam, when it condenses its brightness in order to increase its force.
It is with honesty in one particular as with wealth,--those that have the thing care less about the credit of it than those who have it not. No poor man can well afford to be thought so, and the less of honesty a finished rogue possesses the less he can afford to be supposed to want it.
Philosophers have widely differed as to the seat of the soul, and St. Paul has told us that out of the heart proceed murmurings; but there can be no doubt that the seat of perfect contentment is in the head, for every individual is thoroughly satisfied with his own proportion of brains.
Let us not be too prodigal when we are young, nor too parsimonious when we are old. Otherwise we shall fall into the common error of those, who, when they had the power to enjoy, had not the prudence to acquire; and when they had the prudence to acquire, had no longer the power to enjoy.
Where thou perceivest knowledge, bend the ear of attention and respect; But yield not further to the teaching, than as thy mind is warranted by reasons. Better is an obstinant disputant, that yieldeth inch by inch, Than the shallow traitor to himself, who surrendereth to half an argument.
Few things are more agreeable to self-love than revenge, and yet no cause so effectually restrains us from revenge as self-love. And this paradox naturally suggests another; that the strength of the community is not unfrequently built upon the weakness of those individuals that compose it.
It is astonishing how much more anxious people are to lengthen life than to improve it; and as misers often lose large sums of money in attempting to make more, so do hypochondriacs squander large sums of time in search of nostrums by which they vainly hope they may get more time to squander.
Logic is a large drawer, containing some useful instruments, and many more that are superfluous. A wise man will look into it for two purposes, to avail himself of those instruments that are really useful, and to admire the ingenuity with which those that are not so, are assorted and arranged.
To judge by the event is an error all commit: for in every instance courage, if crowned with success, is heroism; if clouded by defeat, temerity. When Nelson fought his battle in the Sound, it was the result alone that decided whether he was to kiss a hand at court or a rod at a court-martial.
Some frauds succeed from the apparent candor, the open confidence, and the full blaze of ingenuousness that is thrown around them. The slightest mystery would excite suspicion and ruin all. Such stratagems may be compared to the stars; they are discoverable by darkness and hidden only by light.
He that abuses his own profession will not patiently bear with any one else who does so. And this is one of our most subtle operations of self-love. For when we abuse our own profession, we tacitly except ourselves; but when another abuses it, we are far from being certain that this is the case.
She is deceitful as the calm that precedes the hurricane, smooth as the water on the verge of the cataract, and beautiful as the rainbow, that smiling daughter of the storm; but, like the mirage in the desert, she tantalizes us with a delusion that distance creates, and that contiguity destroys.
Criticism is like champagne, nothing more execrable if bad, nothing more excellent if good; if meagre, muddy, vapid and sour, both are fit only to engender colic and wind; but if rich, generous and sparkling, they communicate a genial glow to the spirits, improve the taste, and expand the heart.
We submit to the society of those that can inform us, but we seek the society of those whom we can inform. And men of genius ought not to be chagrined if they see themselves neglected. For when we communicate knowledge, we are raised in our own estimation; but when we receive it, we are lowered.
Villains are usually the worst casuists, and rush into crimes to avoid less. Henry VIII. committed murder to avoid the imputation of adultery; and in our times, those who commit the latter crime attempt to wash off the stain of seducing the wife by signifying their readiness to shoot the husband.
If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.
As there are some faults that have been termed faults on the right side, so there are some errors that might be denominated errors on the safe side. Thus we seldom regret having been too mild, too cautious, or too humble; but we often repent having been too violent, too precipitate, or too proud.
If often happens too, both in courts and in cabinets, that there are two things going on together,--a main plot and an under-plot; and he that understands only one of them will, in all probability, be the dupe of both. A mistress may rule a monarch, but some obscure favorite may rule the mistress.
Mathematicians have sought knowledge in figures, Philosophers in systems, Logicians in subtleties, and Metaphysicians in sounds. It is not in any nor in all of these. He that studies only men, will get the body of knowledge without the soul, and he that studies only books, the soul without the body.
Extemporaneous and oral harangues will always have this advantage over those that are read from a in manuscript: every burst of eloquence or spark of genius they may contain, however studied they may have been beforehand, will appear to the audience to be the effect of the sudden inspiration of talent.
We must suit the flattery to the mind and taste of the recipient. We do not put essences into hogsheads, nor porter into phials. Delicate minds may be disgusted by compliments that would please a grosser intellect; as some fine ladies who would be shocked at the idea of a dram will not refuse a liqueur.
There are circumstances of peculiar difficulty and danger, where a mediocrity of talent is the most fatal quantum that a man can possibly possess. Had Charles the First and Louis the Sixteenth been more wise or more weak, more firm or more yielding, in either case they had both of them saved their heads.
No men deserve the title of infidels so little as those to whom it has been usually applied; let any of those who renounce Christianity, write fairly down in a book all the absurdities that they believe instead of it, and they will find that it requires more faith to reject Christianity than to embrace it.
When the frustration of my helplessness seemed greatest, I discovered God's grace was more than sufficient. And after my imprisonment, I could look back and see how God used my powerlessness for His purpose. What He has chosen for my most significant witness was not my triumphs or victories, but my defeat.
Men pursue riches under the idea that their possession will set them at ease, and above the world. But the law of association often makes those who begin by loving gold as a servant finish by becoming themselves its slaves; and independence without wealth is at least as common as wealth without independence.
When young, we trust ourselves too much, and we trust others too little when old. Rashness is the error of youth, timid caution of age. Manhood is the isthmus between the two extremes; the ripe and fertile season of action, when alone we can hope to find the head to contrive, united with the hand to execute.
Ignorance lies at the bottom of all human knowledge, and the deeper we penetrate the nearer we arrive unto it. For what do we truly know, or what can we clearly affirm, of any one of those important things upon which all our reasonings must of necessity be built--time and space, life and death, matter and mind?
Idleness is the grand Pacific Ocean of life, and in that stagnant abyss the most salutary things produce no good, the most noxious no evil. Vice, indeed, abstractedly considered, may be, and often is engendered in idleness; but the moment it becomes efficiently vice, it must quit its cradle and cease to be idle.
He that has energy enough in his constitution to root out a vice should go a little further, and try to plant a virtue in its place; otherwise he will have his labor to renew. A strong soil that has produced weeds may be made to produce wheat with far less difficulty than it would cost to make it produce nothing.
We strive as hard to hide our hearts from ourselves as from others, and always with more success; for in deciding upon our own case we are both judge, jury, and executioner, and where sophistry cannot overcome the first, or flattery the second, self-love is always ready to defeat the sentence by bribing the third.
Those who have resources within themselves, who can dare to live alone, want friends the least, but, at the same time, best know how to prize them the most. But no company is far preferable to bad, because we are more apt to catch the vices of others than their virtues, as disease is far more contagious than health.
Honesty is not only the deepest policy, but the highest wisdom; since, however difficult it may be for integrity to get on, it is a thousand times more difficult for knavery to get off; and no error is more fatal than that of those who think that Virtue has no other reward because they have heard that she is her own.
A thorough-paced knave will rarely quarrel with one whom he can cheat: his revenge is plunder; therefore he is usually the most forgiving of beings, upon the principle that if he come to an open rupture, he must defend himself; and this does not suit a man whose vocation it is to keep his hands in the pocket of another.
There are many who say more than the truth on some occasions, and balance the account with their consciences by saying less than the truth on others. But the fact is that they are in both instances as fraudulant as he would be that exacted more than his due from his debtors, and paid less than their due to his creditors.
In its primary signification, all vice, that is, all excess, brings on its own punishment, even here. By certain fixed, settled and established laws of Him who is the God of nature, excess of every kind destroys that constitution which temperance would preserve. The debauchee offers up his body a "living sacrifice to sin.
It is sufficiently humiliating to our nature to reflect that our knowledge is but as she rivulet, our ignorance as the sea. On points of the highest interest, the moment we quit the light of revelation we shall find that Platonism itself is intimately connected with Pyrrhonism, and the deepest inquiry with the darkest doubt.
There is an elasticity in the human mind, capable of bearing much, but which will not show itself, until a certain weight of affliction be put upon it; its powers may be compared to those vehicles whose springs are so contrived that they get on smoothly enough when loaded, but jolt confoundedly when they have nothing to bear.
Some philosophers would give a sex to revenge, and appropriate it almost exclusively to the female mind. But, like most other vices, it is of both genders; yet, because wounded vanity and slighted love are the two most powerful excitements to revenge, it has been thought, perhaps, to rage with more violence in the female heart.
A cool blooded and crafty politician, when he would be thoroughly revenged on his enemy, makes the injuries which have been inflicted, not on himself, but on others, the pretext of his attack. He thus engages the world as a partisan in his quarrel, and dignifies his private hate, by giving it the air of disinterested resentment.
All poets pretend to write for immortality, but the whole tribe have no objection to present pay, and present praise. Lord Burleigh is not the only statesman who has thought one hundred pounds too much for a song, though sung by Spenser; although Oliver Goldsmith is the only poet who ever considered himself to have been overpaid.
Like the rainbow, peace rests upon the earth, but its arch is lost in heaven. Heaven bathes it in hues of light--it springs up amid tears and clouds--it is a reflection of the eternal sun--it is an assurance of calm--it is the sign of a great covenant between God and man--it is an emanation from the distant orb of immortal light.
It is curious that we pay statesmen for what they say, not for what they do; and judge of them from what they do, not from what they say. Hence they have one code of maxims for profession and another for practice, and make up their consciences as the Neapolitans do their beds, with one set of furniture for show and another for use.
Accustom yourself to submit on all and every occasion, and on the most minute, no less than on the most important circumstances of life, to a small present evil, to obtain a greater distant good. This will give decision, tone, and energy to the mind, which, thus disciplined, will often reap victory from defeat and honor from repulse.
The plainest man that can convince a woman that he is really in love with her has done more to make her in love with him than the handsomest man, if he can produce no such conviction. For the love of woman is a shoot, not a seed, and flourishes most vigorously only when ingrafted on that love which is rooted in the breast of another.
There are three difficulties in authorship;-to write any thing worth the publishing-to find honest men to publish it -and to get sensible men to read it. Literature has now become a game; in which the Booksellers are the Kings; The Critics the Knaves; the Public, the Pack; and the poor Author, the mere table, or the Thing played upon.