Some days you just want to get dressed and go about your business. But if you're a woman, you can't, because there is no unmarked woman.

The study of gender and language might seem at first to be a narrowly focused field, but it is actually as interdisciplinary as they come.

The chivalrous man who holds a door open or signals a woman to go ahead of him when he's driving is negotiating both status and connection.

Many men honestly do not know what women want, and women honestly do not know why men find what they want so hard to comprehend and deliver.

I am the youngest of three girls. My first linguistics book was a study of 'New York Jewish conversational style'. That was my dissertation.

To say that a person feels listened to means a lot more than just their ideas get heard. It's a sign of respect. It makes people feel valued.

Back when the powerful 19th-century senator Henry Clay was called 'the great compromiser,' achieving a compromise really was considered great.

Conflict and opposition are as necessary as cooperation and agreement, but the scale is off balance, with conflict and opposition overweighted.

For most women, the language of conversation is primarily a language of rapport: a way of establishing connections and negotiating relationships.

For many women, and a fair number of men, saying 'I'm sorry' isn't literally an apology; it's a ritual way of restoring balance to a conversation.

When evidence emerged that Clinton was a devoted mother, Margaret Carlson writing in 'TIME' found her guilty of 'yuppie overdoting on her daughter.'

If women are often frustrated because men do not respond to their troubles by offering matching troubles, men are often frustrated because women do.

The double bind lowers its boom on women in positions of authority, so those who haven't yet risen to such positions have not yet felt its full weight.

The long history of conversations that family members share contributes not only to how listeners interpret words but also to how speakers choose them.

Part of the reason images of women in positions of authority are marked by their gender is that the very notion of authority is associated with maleness.

I have two sisters; one is two years older, and one is eight years older. That helped me understand how completely different sister relationships can be.

Where the daughter sees power, the mother feels powerless. Daughters and mothers, I found, both overestimate the other's power - and underestimate their own.

There are those who believe that the existence of gender differences at very early ages is evidence that these differences are biological or generic in origin.

Many women feel it is natural to consult with their partners at every turn, while many men automatically make more decisions without consulting their partners.

I've long believed that if you understand how conversational styles work, you can make adjustments in conversations to get what you want in your relationships.

Much of my work over the years has developed the premise that women's styles of friendship and conversation aren't inherently better than men's, simply different.

A sister is someone who owns part of what you own: a house, perhaps, or a less tangible legacy, like memories of your childhood and the experience of your family.

Though all humans need both intimacy and independence, women tend to focus on the first and men on the second. It is as if their lifeblood ran in different directions.

Mothers and daughters find in each other the source of great comfort but also of great pain. We talk to each other in better and worse ways than we talk to anyone else.

Now I am married to a man who is a partner and friend. We come from similar backgrounds and share values and interests. It is a continual source of pleasure to talk to him.

I think of myself as a writer as much as I think of myself as a linguist and an academic. I really enjoy writing - playing with language and getting just the right metaphor.

I believe the switch from 'lady' to 'woman' was part of the women's movement. 'Lady' was a euphemism for 'woman,' and that was one reason that we wanted to move away from it.

The desire for freedom and independence becomes more of an issue for many men in relationships, whereas interdependence and connection become more of an issue for many women.

Words can be like weapons of destruction: It takes so much effort, and the cooperation of so many people, to build something - and so little effort of so few to tear it down.

My writing is about connecting ways of talking to human relationships. My purpose is to show that linguistics has something to offer in understanding and improving relationships.

Saying that men talk about baseball in order to avoid talking about their feelings is the same as saying that women talk about their feelings in order to avoid talking about baseball.

When Clinton first appeared on the national stage back in 1992, the young wife of the Arkansas governor running for president, she kept her natural-brown hair off her face with a headband.

Many mothers or daughters assume that words only mean one thing. 'If I feel criticised, that has to be the whole story', and 'if I feel I am being helpful, that has to be the whole story'.

Conflict can't be avoided in our public lives any more than we can avoid conflict with people we love. One of the great strengths of our society is that we can express these conflicts openly.

My interest in the linguistic differences between women and men grew from research I conducted early in my career on conversations between speakers of different ethnic and regional backgrounds.

But if you parry individuals points - a negative and defensive enterprise - you never step back and actively imagine a world in which a different system of ideas could be true - a positive act.

It might seem at first surprising that when I studied women and men talking at work, I found that women 'interrupted' each other more often than men did - when they were in all-women conversations.

any criticism heard secondhand sounds worse than it would face to face. Words spoken out of our presence strike us as more powerful, just as people we know only by reputation seem larger than life.

It can be the best of relationships and the worst of relationships - often at the same time. The bond between a mother and daughter is one of the strongest, but it's also among the most complicated.

Sister relationships span a huge range, from best friends to worst enemies. From 'I adore her; I talk to her five times a day' to 'I decided to cut her out of my life.' For most women, it's in between.

Most non-New Yorkers, finding themselves within hearing range of strangers' conversation, think it's nice to pretend they didn't hear. But many New Yorkers think it's nice to toss in a relevant comment.

One of the first studies in the field of gender and language, by Don H. Zimmerman and Candace West in 1975, found that in casual conversations between women and men, women were interrupted far more often.

A double bind is far worse than a straightforward damned-if-you-do, damned-if-you-don't dilemma. It requires you to obey two mutually exclusive commands: Anything you do to fulfill one violates the other.

For each other, at each other: Sisters can be either or both. The same could be said of people in any close relationship. Yet there is something special about sisters - specially gratifying and specially fraught.

It's an interesting point about sisters not getting the same attention as parents and children, and even brothers. I suspect it's just because women didn't count that much and weren't the ones writing the accounts.

If you understand gender differences in what I call 'conversational style', you may not be able to prevent disagreements from arising, but you stand a better chance of preventing them from spiraling out of control.

When daughters react with annoyance or even anger at the smallest, seemingly innocent remarks, mothers get the feeling that talking to their daughters can be like walking on eggshells: they have to watch every word.

The culture of critique undermines the spirit not only of people in public roles but of those who read about them, afraid to believe in anyone or anything because the next story... will tell them why they shouldn't.

An assumption underlying almost all comments on interruptions is that they are aggressive, but the line between what's perceived as assertiveness or aggressiveness almost certainly shifts with an interrupter's gender.

In this world, conversations are negotiations for closeness in which people try to seek and give confirmation and support, and to reach consensus. They try to protect themselves from others' attempts to push them away.

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