Quotes of All Topics . Occasions . Authors
The opponent strikes you on your cheek, and you strike him on the heart by your amazing spiritual audacity in turning the other cheek. You wrest the offensive from him by refusing to take his weapons, by keeping your own, and by striking him in his conscience from a higher level. He hits you physically, and you hit him spiritually.
All coming to Jesus has the feeling of homecoming upon it. All going away from Him has the sense of estrangement upon it. The rich young ruler went away from Jesus "sorrowful." Everybody does. Not only estrangement from God, but also estrangement from oneself. And the universe! And from life! You are not at home with life, unless you are at home with Life. And Jesus is Life!
I see that I am inwardly fashioned for faith and not for fear. Fear is not my native land; faith is. I am so made that worry and anxiety are sand in the machinery of life; faith is oil. I live better by faith and confidence than by fear and doubt and anxiety. In anxiety and worry my being is gasping for breath - these are not my native air. But in faith and confidence I breath freely - these are my native air.
While love takes on itself impossible tasks, yet it finds that love lightens all loads. It is the same burden that wings are to a bird, that sails are to a ship. Nothing is hard if done for love's sweet sake. The yoke of love is easy; the yoke of duty is hard. There is all the difference in the world between being drawn by love and being driven by duty. The task may be the same, but love makes everything light, and duty makes everything drudgery.
A Johns Hopkins doctor says that 'we do not know why it is that the worriers die sooner than the non-worriers, but that is a fact.' But I, who am simple of mind, think I know we are inwardly constructed, in nerve and tissue and brain cell and soul, for faith and not for fear. God made us that way. Therefore, the need of faith is not something imposed on us dogmatically, but it is written in us intrinsically. We cannot live without it. To live by worry is to live against Reality.
In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart," in which we tell our needs. . . . We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to a appear better than we really are.