Quotes of All Topics . Occasions . Authors
Revolution is not a goal in itself.
Mistakes in themselves are unavoidable.
Factions are a sign of illness in a party.
I do not believe in self-proclaimed parties.
Revolution is an instrument, like a party is an instrument.
You cannot make a socialist revolution without really trying.
Marxism is always open, always critical, always self-critical.
Socialist democracy is not, a luxury and its need is not limited to the most advanced industrial countries.
There is a process of social and of political differentiation going on in the real working class all the time.
For Marx, 'pure' economic theory, that is economic theory which abstracts from a specific social structure, is impossible.
Socialist democracy is not a luxury but an absolute, essential necessity for overthrowing capitalism and building socialism.
You can have relatively high levels of class consciousness with a lower level of class militancy than one would have expected.
And you cannot have a socialist revolution commandeered from the top, ordered around by some omniscient leader or group of leaders
Periodically, the workers do revolt against bourgeois society, not by a hundred, five hundred, or a thousand, but by the millions.
And you cannot have a socialist revolution commandeered from the top, ordered around by some omniscient leader or group of leaders.
There are no conditions in which we subordinate the interests of the class as a whole to the interests of any sect, any chapel, any separate organization.
You need a vanguard organization in order to overcome the dangerous potential brought about by the uneven development of class militancy and class consciousness.
The more workers you have in your organization, the better you are implanted in the working class, the more likely you are to come up with the concrete problems of the class.
Workers do not strike every day, they cannot do that the way they function in the capitalist economy. The way they have to live by selling their labor power makes that impossible.
The conclusion you can draw from these characteristics is that you have an uneven development of class activity and an uneven development of class consciousness in the working class.
There has been hardly a single year since 1917, and in a certain sense since 1905, without a revolution somewhere in the world in which the workers participated in a rather important way.
Furthermore, there is absolutely no contradiction between the separate organizations of revolutionary vanguard militants and their participation in the mass organizations of the working class.
For us, Marxism is always open because there are always new xperiences, there are always new facts, including facts about the past, which have to be incorporated in the corpus of scientific socialism.
For us, Marxism is always open because there are always new experiences, there are always new facts, including facts about the past, which have to be incorporated in the corpus of scientific socialism.
On the contrary, history generally confirms that the more conscious and the better you are organized in vanguard organizations, the more constructively you operate in the mass organizations of the working class.
We do not believe that the Marxist program, which embodies the continuity of the experience of the actual class struggle and real revolutions of the last one hundred and fifty years, is a definitely closed book.
Otherwise we get off the track and we do not fulfil the historical role which we want to fulfil: to help the masses, the exploited and the oppressed of the world, build a classless society, a world socialist federation.
Only under conditions of revolutionary crises do you have the highest level of self-organization; this is the Soviet type of organization, which is to say, workers' councils, people's councils, call them what you want, popular committees.
The only conclusion you can draw from the real historical movement is that by and large, in day-to-day life, what Lenin called trade union consciousness dominates the working class. I would call it elementary class consciousness of the working class.
Only if you bring together the experience of the concrete struggles conducted by the real masses in the three sectors of the world (which are also called the three sectors of world revolution), then you have an overall, correct view of world reality.
Precisely because Marx was convinced that the cause of the proletariat was of decisive importance for the whole future of mankind, he wanted to create for that cause not a flimsy platform of rhetorical invective or wishful thinking, but the rock-like foundation of scientific truth.