Quotes of All Topics . Occasions . Authors
So use prosperity, that adversity may not abuse thee: if in the one, security admits no fears, in the other, despair will afford no hopes; he that in prosperity can foretell a danger can in adversity foresee deliverance.
Let the words of a virgin, though in a good cause, and to as good purpose, be neither violent, many, nor first, nor last; it is less shame for a virgin to be lost in a blushing silence than to be found in a bold eloquence.
If opinion hath lighted the lamp of thy name, endeavor to encourage it with thy own oil, lest it go out and stink; the chronical disease of Popularity is shame; if thou be once up, beware; from fame to infamy is a beaten road.
Fear nothing but what thy industry may prevent; be confident of nothing but what fortune cannot defeat; it is no less folly to fear what is impossible to be avoided than to be secure when there is a possibility to be deprived.
Death's a fable. Did not Heaven inspire your equal Elements with living Fire blown from the Spring of Life? Is not that breath Immortal? Come; ye are as free from death as He that made ye: Can the flames expire which he kindled?
Let the fear of a danger be a spur to prevent it; he that fears not gives advantage to the danger; it is less folly not to endeavor the prevention of the evil thou fearest than to fear the evil which thy endeavor cannot prevent.
Wrinkle not thy face with too much laughter, lest thou become ridiculous; neither wanton thy heart with too much mirth, lest thou become vain: the suburbs of folly is vain mirth, and profuseness of laughter is the city of fools.
What money creates, money preserves: if thy wealth decays, thy honor dies; it is but a slippery happiness which fortunes can give, and frowns can take; and not worth the owning which a night's fire can melt, or a rough sea can drown.
If God send thee a cross, take it up willingly and follow him. Use it wisely, lest it be unprofitable. Bear it patiently, lest it be intolerable. If it be light, slight it not. If it be heavy, murmur not. After the cross is the crown.
If thou seest anything in thyself which may make thee proud, look a little further and thou shalt find enough to humble thee; if thou be wise, view the peacock's feathers with his feet, and weigh thy best parts with thy imperfections.
In giving of thy alms, inquire not so much into the person, as his necessity. God looks not so much upon the merits of him that requires, as into the manner of him that relieves; if the man deserve not, thou hast given it to humanity.
Becoming fearless isn't the point. That's impossible. It's learning how to control your fear, how to be free from it, that's the point. Necessity of action takes away the fear of the act, and makes bold resolution the favorite of fortune.
Virtue is nothing but an act of loving that which is to be beloved, and that act is prudence, from whence not to be removed by constraint is fortitude; not to be allured by enticements is temperance; not to be diverted by pride is justice.
In all thy actions think God sees thee; and in all His actions labor to see Him; that will make thee fear Him; this will move thee to love Him; the fear of God is the beginning of knowledge, and the knowledge of God is the perfection of love.
No man's condition is so base as his; None more accurs'd than he; for man esteems Him hateful, 'cause he seems not what he is; God hates him, 'cause he is not what he seems; What grief is absent, or what mischief can Be added to the hate of God and man?
Be as far from desiring the popular love as fearful to deserve the popular hate; ruin dwells in both: the one will hug thee to death; the other will crush thee to destruction: to escape the first, be not ambitious; to avoid the second, be not seditious.
Hath fortune dealt thee ill cards? let wisdom make thee a good gamester. In a fair gale, every fool may sail, but wise behavior in a storm commends the wisdom of a pilot; to bear adversity with an equal mind is both the sign and glory of a brave spirit.
Of all the difficulties in a state, the temper of a true government most felicifies and perpetuates it; too sudden alterations distemper it. Had Nero tuned his kingdom as he did his harp, his harmony had been more honorable, and his reign more prosperous.
Tis not, to cry God mercy, or to sit And droop, or to confess that thou hast fail'd: 'Tis to bewail the sins thou didst commit: And not commit those sins thou hast bewail' d. He that bewails and not forsakes them too; Confesses rather what he means to do.
Flatter not thyself in thy faith to God, if thou wantest charity for thy neighbor; and think not thou halt charity for thy neighbor, if thou wantest faith to God; where they are not both together, they are both wanting; they are both dead, if once divided.
Rather do what is nothing to the purpose than be idle; that the devil may find thee doing. The bird that sits is easily shot, when fliers scape the fowler. Idleness is the Dead Sea that swallows all the virtues, and the self-made sepulchre of a living man.
Even as the needle that directs the hour, (Touched with the loadstone) by the secret power Of hidden Nature, points upon the pole; Even so the wavering powers of my soul, Touch'd by the virtue of Thy spirit, flee From what is earth, and point alone to Thee.
When the flesh presents thee with delights, then present thyself with dangers; where the world possesses thee with vain hopes, there possess thyself with true fear; when the devil brings thee oil, bring thou vinegar. The way to be safe is never to be secure.
Money is both the generation and corruption of purchased honor; honor is both the child and slave of potent money: the credit which honor hath lost, money hath found. When honor grew mercenary, money grew honorable. The way to be truly noble is to contemn both.
Read not books alone, but men, and amongst them chiefly thyself. If thou find anything questionable there, use the commentary of a severe friend, rather than the gloss of a sweet-lipped flatterer there is more profit in a distasteful truth than in deceitful sweetness.
If any speak ill of thee, flee home to thy own conscience, and examine thy heart: if thou be guilty, it is a just correction; if not guilty, it is a fair instruction: make use of both; so shalt thou distil honey out of gall, and out of an open enemy create a secret friend.
In thy apparel avoid singularity, profuseness, and gaudiness. Be not too early in the fashion, nor too late. Decency is half way between affectation and neglect. The body is the shell of the soul, apparel is the husk of that shell; the husk often tells you what the kernel is.
The birds of the air die to sustain thee; the beasts of the field die to nourish thee; the fishes of the sea die to feed thee. Our stomachs are their common sepulchre. Good God! with how many deaths are our poor lives patched up! how full of death is the life of momentary man!
Be very circumspect in the choice of thy company. In the society of thine equals thou shalt enjoy more pleasure; in the society of thy superiors thou shalt find more profit. To be the best in the company is the way to grow worse; the best means to grow better is to be the worst there.
Before thy undertaking of any design, weigh the glory of thy action with the danger of the attempt; if the glory outweigh the danger, it is cowardice to neglect it; if the danger exceed the glory, it is rashness to attempt it; if the balances stand poised, let thy own genius cast them.
Be not too rash in the breaking of an inconvenient custom; as it was gotten, so leave it by degrees. Danger attends upon too sudden alterations; he that pulls down a bad building by the great may be ruined by the fall, but he that takes it down brick by brick may live to build a better.
In the height of thy prosperity expect adversity, but fear it not. If it come not, thou art the more sweetly possessed of the happiness thou hast, and the more strongly confirmed. If it come, thou art the more gently dispossessed of the happiness thou hadst, and the more firmly prepared.
If thou desire to purchase honor with thy wealth, consider first how that wealth became thine; if thy labor got it, let thy wisdom keep it; if oppression found it, let repentance restore it; if thy parent left it, let thy virtues deserve it; so shall thy honor be safer, better and cheaper.
Proportion thy charity to the strength of thine estate, lest God proportion thine estate to the weakness of thy charity. Let the lips of the poor be the trumpet of thy gift, lest in seeking applause, thou lose thy reward. Nothing is more pleasing to God than an open hand and a closed mouth.
Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.
The World's a Printing-House, our words, our thoughts, Our deeds, are characters of several sizes. Each soul is a Compos'tor, of whose faults The Levites are Correctors; Heaven Revises. Death is the common Press, from whence being driven, We're gather'd, Sheet by Sheet, and bound for Heaven.
Prize not thyself by what thou hast, but by what thou art; he that values a jewel by her golden frame, or a book by her silver clasps, or a man by his vast estate, errs; if thou art not worth more than the world can make thee, thy Redeemer had a bad pennyworth, or thou an uncurious Redeemer.
Sin is a basilisk whose eyes are full of venom. If the eye of thy soul see her first, it reflects her own poison and kills her; if she see thy soul, unseen, or seen too late, with her poison, she kills thee: since therefore thou canst not escape thy sin, let not thy sin escape thy observation.
If thou desire to see thy child virtuous, let him not see his father's vices: thou canst not rebuke that in them, that they behold practised in thee; till reason be ripe, examples direct more than precepts: such as thy behaviour is before thy children's faces, such commonly is theirs behind their parents' backs.
Deliberate long before thou consecrate a friend, and when thy impartial justice concludes him worthy of thy bosom, receive him joyfully, and entertain him wisely; impart thy secrets boldly, and mingle thy thoughts with his: he is thy very self; and use him so; if thou firmly think him faithful, thou makest him so.
If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.
Be very vigilant over thy child in the April of his understanding, lest the frost of May nip his blossoms. While he is a tender twig, straighten him; whilst he is a new vessel, season him; such as thou makest him, such commonly shall thou find him. Let his first lesson be obedience and his second shall be what thou wilt.
If thy faith have no doubts, thou has just cause to doubt thy faith; and if thy doubts have no hope, thou hast just reason to fear despair; when therefore thy doubts shall exercise thy faith, keep thy hopes firm to qualify thy doubts; so shall thy faith be secured from doubts; so shall thy doubts be preserved from despair.
Demean thyself more warily in thy study than in the street. If thy public actions have a hundred witnesses, thy private have a thousand. The multitude looks but upon thy actions; thy conscience looks into them: the multitude may chance to excuse thee, if not acquit thee; thy conscience will accuse thee, if not condemn thee.
Thy ignorance in unrevealed mysteries is the mother of a saving faith, and thy understanding in revealed truths is the mother of a sacred knowledge; understand not therefore that thou mayest believe, but believe that thou mayest understand; understanding is the wages of a lively faith and faith is the reward of an humble ignorance.
God hath given to mankind a common library, His creatures; to every man a proper book, himself being an abridgment of all others. If thou read with understanding, it will make thee a great master of philosophy, and a true servant of the divine Author: if thou but barely read, it will make thee thine own wise man and the Author's fool.
Of all vices take heed of drunkenness; other vices are but fruits of disordered affections--this disorders, nay, banishes reason; other vices but impair the soul--this demolishes her two chief faculties, the understanding and the will; other vices make their own way--this makes way for all vices; he that is a drunkard is qualified for all vice.
Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.
I here present thee with a hive of bees, laden some with wax, and some with honey. Fear not to approach! there are no wasps, there are no hornets here. If some wanton bee chance to buzz about thine ears, stand thy ground and hold thy hands-there's none will sting thee, if thou strike not first. If any do, she hath honey in her bag will cure thee too.
There be three sorts of government--monarchical, aristocratical, democratical; and they are apt to fall three several ways into ruin--the first, by tyranny; the second, by ambition; the last, by tumults. A commonwealth grounded upon any one of these is not of long continuance; but, wisely mingled, each guards the other and makes that government exact.