I have lunch, flirt with some local grandmothers, undercut my flirting by crotching myself on the corner of a table as I leave. -- "The Great Divider

Whenever you talk about writing I think you have to remember that it all has a big question mark over it - every word has a big question mark over it.

I'm always aware of writing around things I can't do, and I've come to think that that's actually what 'style' is - an avoidance of your deficiencies.

The millions or billions of micro decisions that you're going to make, that's what will determine who you are as a writer, not you deciding in advance.

Even when the faith goes away, there's that space where you crave something bigger than yourself. For me, that's kind of where art came in, after that.

When you do something that's going to speak to people, it's going to be because you're really allowing all of yourself to the table in an accepting way.

I think the wave of social media rejection is coming. I think there will be a big reaction against it. It's just like sugar- - mean, I loved it as a kid.

[Lincoln in the Bardo] is not a long book. And that meant I could obsess over it and live in it both backwards and forwards and hyper-control everything.

It is very easy for us to go, you know, "I am being cruel to be kind," when really we are just ... being cruel. Because it makes us feel big, or whatever.

The greatest thing about writing a book is that at first it's all inchoate, but the more you work on it, the more the book teaches you its internal rules.

I think the path for a young writer might be one that says, "I have to accept myself, this is what I am. I can't eradicate my defects. I can work on them."

The number of rooms in a fictional house should be inversely proportional to the years during which the couple living in that house enjoyed true happiness.

In my case, when I am trying to be "kind" I often default in a sort of toothless loving-all stance that is, actually, not kind, because it is not truthful.

What a powerful thing to know: That one's own desires are mappable onto strangers; that what one finds in oneself will most certainly be found in The Other.

As a writer I'm essentially just trying to impersonate a first-time reader, who picks up the story and has to decide, at every point, whether to keep going.

In the moment of reading, the writer comes up to the surface and the reader comes up to the surface and they kiss, like two fish. That actually does happen.

One of the ideas that runs through this book [Lincoln in the Bardo] is this Buddhist notion that the mind is incredibly powerful; not the brain but the mind.

I often wonder if there are certain areas of real life that are roped off, with a sign saying, "Art, don't come in here." But that's maybe a deeper question.

There's this de facto assumption that for something to have value, it has to be economically self-supporting - which imposes a very low ceiling on a culture.

Writing and reading and speaking with specificity and skill has never seen more important to me than it does at this moment. It's what's between us and chaos.

I have nothing. My model is I have nothing figured out, and I'm starting with some little nugget and hoping that it will talk back to me enough to let it grow.

The main thing a childhood in the Church did for me, I think, was set up the universe as a moral system. Once you've seen it that way, it always seems that way.

If I find myself being too earnest and sentimental and hyperbolic and simplistic, which is definitely a tendency I have, then I bring in this perverse henchman.

In the absolute sense - kind of from the God's-eye view - God might feel like, "I made this thing that has all of that in it, all the horror and all the beauty."

I wasted a lot of years working on my writing and very grandly saying, 'And now... My Novel!,' which would soon be reduced to a short story, then to a paragraph.

The demographics are changing - and so what? Citizenship is a question of certain agreed-upon values and that is that. Do we believe that? I think at heart we do.

He was a father. That's what a father does.Eases the burdens of those he loves. Saves the ones he loves from painful last images that might endure for a lifetime.

[Reading Swing Time] made me a feel a little bit like when I used to read David [Foster] Wallace. Like, "I can't play that game. I wish I could, but I can't do it."

Of course there's objective truth, but when we're looking at people's accounts of it, it seems the real truth lies in the accretion of all these different versions.

The chances of a person breaking through their own habits and sloth and limited mind to actually write something that gets out there and matters to people are slim.

As the writer of this book [Lincoln in the Bardo], what I loved was the feeling of having so many surprises come at the end that I hadn't really planned or planted.

Twitter is a deliberate abstention. Somehow I hate the idea of there always being, in the back of my mind, this little voice saying: 'Oh, I should tweet about this.'

I love the feeling of being on the hunt - the feeling that the story is refusing to be solved in some lesser way and is insisting that you see it on its highest terms.

If you're going to make an emotional connection with somebody, whether it's in the story or in the world, there's a certain amount of self-acceptance that is required.

When I'm explaining something to you, if I'm being long-winded, and twisty in a non-productive way, I could make you feel vaguely insulted. And you'd have a right to be.

One of the inspiring things about Susan Sarandon career is that there's a quality of real fearlessness in it - you seem to be in it for the challenge and the experience.

Some of our writers are starting to incorporate elements of social media, etc. in the work itself, which is all for the good, I think - finding new ways of being poetic.

Every writer knows that when you're imitating somebody - you know, you're sounding like Faulkner - you're doing pretty good, but your life in Hoboken isn't Faulkneresque.

Sometimes I just turn on the TV and I'm like, wait a minute, that guy [Donald Trump]? It's incredible that he did all those things and he still won. It's hard to process.

I'm not thinking in any big thematic or conceptual terms - especially in this book [Lincoln in the Bardo] when I was trying to make the voices more active, more energetic.

The generalizing writer is like the passionate drunk, stumbling into your house mumbling: I know I'm not being clear, exactly, but don't you kind of feel what I'm feeling?

I guess what I'm trying to say is that whatever weirdness was going to be in there, I felt, had to be earned. And it had to be required by the emotional needs of the book.

My stories, I can understand them as a little toy that you wind up and you put it on the floor and it just goes under the coach. That I get. Beyond that, I'm a little lost.

Whole swaths of the book [Lincoln in the Bardo] are made up of verbatim quotes from various historical sources, which I cut up and rearranged to form part of the narrative.

I grew up in Chicago on the South Side, and had a ton of freedom, just did whatever I wanted, whenever I wanted. At the risk of sounding dopey, I would say it was blissful.

The old and honorable American notion, that a person who works hard should be able to live in freedom and security, with dignity - seems to have taken on a secondary status.

A John Updike is a once-in-a-generation phenomenon, if that generation is lucky: so comfortable in so many genres, the same lively, generous intelligence suffusing all he did.

America, to me, should be shouting all the time, a bunch of shouting voices, most of them wrong, some of them nuts, but please, not just one droning glamourous reasonable voice.

I don't really do much social media. I just don't like it that much. I've trained myself to write very slowly for a lot of money so it really galls me to write quickly for free.

I had an experience a few years ago where I was on a plane in which one of the engines went out. I couldn't even remember my name. I was just repeating the word no over and over.

Share This Page