I wish that strife would vanish away from among gods and mortals, and gall, which makes a man grow angry for all his great mind, that gall of anger that swarms like smoke inside of a man's heart and becomes a thing sweeter to him by far than the dripping of honey.

And overpowered by memory Both men gave way to grief. Priam wept freely For man - killing Hector, throbbing, crouching Before Achilles' feet as Achilles wept himself, Now for his father, now for Patroclus once again And their sobbing rose and fell throughout the house.

And for yourself, may the gods grant you your heart's desire, a husband and a home, and the blessing of a harmonious life. For nothing is greater or finer than this, when a man and woman live together with one hear and mind, bringing joy to their friends and grief to their foes.

Strife and Confusion joined the fight, along with cruel Death, who seized one wounded man while still alive and then another man without a wound, while pulling the feet of one more corpse out from the fight. The clothes Death wore around her shoulders were dyed red with human blood.

Bursts as a wave that from the clouds impends, And swell'd with tempests on the ship descends; White are the decks with foam; the winds aloud Howl o'er the masts, and sing through every shroud: Pale, trembling, tir'd, the sailors freeze with fears; And instant death on every wave appears.

[B]ut it is only what happens, when they die, to all mortals. The sinews no longer hold the flesh and the bones together, and once the spirit has let the white bones, all the rest of the body is made subject to the fire's strong fury, but the soul flitters out like a dream and flies away.

Two diverse gates there are of bodiless dreams, These of sawn ivory, and those of horn. Such dreams as issue where the ivory gleams Fly without fate, and turn our hopes to scorn. But dreams which issue through the burnished horn, What man soe'er beholds them on his bed, These work with virtue and of truth are born.

Come, weave us a scheme so I can pay them back! Stand beside me, Athena, fire me with daring, fierce as the day we ripped Troy's glittering crown of towers down. Stand by me - furious now as then, my bright-eyed one - and I would fight three hundred men, great goddess, with you to brace me, comrade-in-arms in battle!

Friend, many and many a dream is mere confusion a cobweb of no consequence at all. Two gates for ghostly dreams there are: One gateway of honest horn, and one of ivory. Issuing by the ivory gate are dreams of glimmering illusion, fantasies, but those that come through solid polished horn may be borne out, if mortals only know them.

Zeus most glorious and most great, Thundercloud, throned in the heavens! Let not the sun go down and the darkness come, until I cast down headlong the citadel of Priam in flames, and burn his gates with blazing fire, and tear to rags the shirt upon Hectors breast! May many of his men fall about him prone in the dust and bite the earth!

Achilles glared at him and answered, "Fool, prate not to me about covenants. There can be no covenants between men and lions, wolves and lambs can never be of one mind, but hate each other out and out an through. Therefore there can be no understanding between you and me, nor may there be any covenants between us, till one or other shall fall

The skin of the coward changes color all the time, he can't get a grip on himself, he can't sit still, he squats and rocks, shifting his weight from foot to foot, his heart racing, pounding inside the fellow's ribs, his teeth chattering. He dreads some grisly death. But the skin of a brave soldier never blanches. He's all control. Tense but no great fear.

Dreams surely are difficult, confusing, and not everything in them is brought to pass for mankind. For fleeting dreams have two gates: one is fashioned of horn and one of ivory. Those which pass through the one of sawn ivory are deceptive, bringing tidings which come to nought, but those which issue from the one of polished horn bring true results when a mortal sees them.

Wine give strenght to weary men. and And wine can of their wits the wise beguile. Make the sage frolic, and the serious smile. and Let those who drink not, but austerely dine, Dry up in law; the muses smell of wine. and No poem was ever written by a drinker of water. and Bacchus opens the gate of the heart. and Might to inspire new hopes and powerful To drown the bitterness of cares.

If you are one of earth’s inhabitants, how blest your father, and your gentle mother, blest all your kin. I know what happiness must send the warm tears to their eyes, each time they see their wondrous child go to the dancing! But one man’s destiny is more than blest—he who prevails, and takes you as his bride. Never have I laid eyes on equal beauty in man or woman. I am hushed indeed.

Rage - Goddess, sing the rage of Peleus' son Achilles, murderous, doomed, that cost the Achaeans countless losses, hurling down to the House of Death so many sturdy souls, great fighters' souls, but made their bodies carrion, feasts for the dogs and birds, and the will of Zeus was moving toward its end. Begin, Muse, when the two first broke and clashed, Agamemnon lord of men and brilliant Achilles.

Close to the Gates a spacious Garden lies, From the Storms defended and inclement Skies; Four Acres was the allotted Space of Ground, Fenc'd with a green Enclosure all around. Tall thriving Trees confessed the fruitful Mold: The reddening Apple ripens here to Gold, Here the blue Fig with luscious Juice overflows, With deeper Red the full Pomegranate glows, The Branch here bends beneath the weighty Pear, And verdant Olives flourish round the Year.

Nothing feebler than a man does the earth raise up, of all the things which breathe and move on the earth, for he believes that he will never suffer evil in the future, as long as the gods give him success and he flourishes in his strength; but when the blessed gods bring sorrows too to pass, even these he bears, against his will, with steadfast spirit, for the thoughts of earthly men are like the day which the father of gods and men brings upon them.

Come, Friend, you too must die. Why moan about it so? Even Patroclus died, a far, far better man than you. And look, you see how handsome and powerful I am? The son of a great man, the mother who gave me life-- A deathless goddess. But even for me, I tell you, Death and the strong force of fate are waiting. There will come a dawn or sunset or high noon When a man will take my life in battle too-- flinging a spear perhaps Or whipping a deadly arrow off his bow.

'Yea and I beheld Sisyphus in strong torment, grasping a monstrous stone with both his hands. He was pressing thereat with hands and feet, and trying to roll the stone upward toward the brow of the hill. But oft as he was about to hurl it over the top, the weight would drive him back, so once again to the plain rolled the stone, the shameless thing. And he once more kept heaving and straining, and the sweat the while was pouring down his limbs, and the dust rose upwards from his head.

Now from his breast into the eyes the ache of longing mounted, and he wept at last, his dear wife, clear and faithful, in his arms, longed for as the sunwarmed earth is longed for by a swimmer spent in rough water where his ship went down under Poseidon's blows, gale winds and tons of sea. Few men can keep alive through a big serf to crawl, clotted with brine, on kindly beaches in joy, in joy, knowing the abyss behind: and so she too rejoiced, her gaze upon her husband, her white arms round him pressed as though forever.

So, the gods don't hand out all their gifts at once, not build and brains and flowing speech to all. One man may fail to impress us with his looks but a god can crown his words with beauty, charm, and men look on with delight when he speaks out. Never faltering, filled with winning self-control, he shines forth at assembly grounds and people gaze at him like a god when he walks through the streets. Another man may look like a deathless one on high but there's not a bit of grace to crown his words. Just like you, my fine, handsome friend.

For they imagined as they wished--that it was a wild shot,/ an unintended killing--fools, not to comprehend/ they were already in the grip of death./ But glaring under his brows Odysseus answered: 'You yellow dogs, you thought I'd never make it/ home from the land of Troy. You took my house to plunder,/ twisted my maids to serve your beds. You dared/ bid for my wife while I was still alive./ Contempt was all you had for the gods who rule wide heaven,/ contempt for what men say of you hereafter./ Your last hour has come. You die in blood.

But you, Achilles,/ There is not a man in the world more blest than you--/ There never has been, never will be one./ Time was, when you were alive, we Argives/ honored you as a god, and now down here, I see/ You Lord it over the dead in all your power./ So grieve no more at dying, great Achilles.’ I reassured the ghost, but he broke out protesting,/ ‘No winning words about death to me, shining Odysseus!/ By god, I’d rather slave on earth for another man--/ Some dirt-poor tenant farmer who scrapes to keep alive—than rule down here over all the breathless dead.

These nights are endless, and a man can sleep through them, or he can enjoy listening to stories, and you have no need to go to bed before it is time. Too much sleep is only a bore. And of the others, any one whose heart and spirit urge him can go outside and sleep, and then, when the dawn shows, breakfast first, then go out to tend the swine of our master. But we two, sitting here in the shelter, eating and drinking, shall entertain each other remembering and retelling our sad sorrows. For afterwards a man who has suffered much and wandered much has pleasure out of his sorrows.

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