Quotes of All Topics . Occasions . Authors
The only way therefore to try a Piece of Wit, is to translate it into a different Language: If it bears the Test you may pronounceit true; but if it vanishes in the Experiment you may conclude it to have been a Punn.
Upon laying a weight in one of the scales, inscribed eternity, though I threw in that of time, prosperity, affliction, wealth, and poverty, which seemed very ponderous, they were not able to stir the opposite balance.
Were I to prescribe a rule for drinking, it should be formed upon a saying quoted by Sir William Temple: the first glass for myself, the second for my friends, the third for good humor, and the fourth for mine enemies.
For my own part, I am apt to join in the opinion with those who believe that all the regions of Nature swarm with spirits, and that we have multitudes of spectators on all our actions when we think ourselves most alone.
The Gods in bounty work up storms about us, that give mankind occasion to exert their hidden strength, and throw our into practice virtues that shun the day, and lie concealed in the smooth seasons and the calms of life.
Among the writers of antiquity there are none who instruct us more openly in the manners of their respective times in which they lived than those who have employed themselves in satire, under whatever dress it may appear.
The productions of a great genius, with many lapses and inadvertences, are infinitely preferable to the works of an inferior kind of author which are scrupulously exact, and conformable to all the rules of correct writing.
The Fashionable World is grown free and easie; our Manners sit more loose upon us: Nothing is so modish as an agreeable Negligence. In a word, Good Breeding shows it self most, where to an ordinary Eye it appears the least.
It is folly for an eminent man to think of escaping censure, and a weakness to be affected with it. All the illustrious persons of antiquity, and indeed of every age in the world, have passed through this fiery persecution.
Contentment produces, in some measure, all those effects which the alchemist usually ascribes to what he calls the philosopher's stone; and if it does not bring riches, it does the same thing by banishing the desire for them.
The moral virtues, without religion are but cold, lifeless, and insipid; it is only religion which opens the mind to great conceptions, fills it with the most sublime ideas, and warms the soul with more than sensual pleasures.
Most of our fellow-subjects are guided either by the prejudice of education or by a deference to the judgment of those who perhaps in their own hearts disapprove the opinions which they industriously spread among the multitude.
Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigor, nor the soul act with cheerfulness.
From social intercourse are derived some of the highest enjoyments of life; where there is a free interchange of sentiments the mind acquires new ideas, and by frequent exercise of its powers, the understanding gains fresh vigor.
I have often reflected within myself on this unaccountable humor in womankind of being smitten with everything that is showy and superficial, and on the numberless evils that befall the sex from this light fantastical disposition.
Admiration is a very short lived passion that immediately decays upon growing familiar with its object, unless it still be fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.
Virgil has very finely touched upon the female passion for dress and shows, in the character of Camilla; who though she seems to have shaken off all the other weaknesses of her sex, is still described as a woman in this particular.
Thus I live in the world rather as a Spectator of mankind, than as one of the species, by which means I have made myself a speculative statesman, soldier, merchant, and artisan, without ever meddling with any practical part of life.
By anticipation we sugar misery and enjoy happiness before they are in being. We can set the sun and stars forward, or lose sight of them by wandering into those retired parts of eternity when the heavens and earth shall be no more.
It is certain that there is no other passion which does produce such contrary effects in so great a degree. But this may be said for love, that if you strike it out of the soul, life would be insipid, and our being but half animated.
We are apt to rely upon future prospects, and become really expensive while we are only rich in possibility. We live up to our expectations, not to our possessions, and make a figure proportionable to what we may be, not what we are.
Though we seem grieved at the shortness of life in general, we are wishing every period of it at an end. The minor longs to be at age, then to be a man of business, then to make up an estate, then to arrive at honors, then to retire.
To this end, nothing is to be more carefully consulted than plainness. In a lady's attire this is the single excellence; for to be what some people call fine, is the same vice, in that case, as to be florid is in writing or speaking.
Certain is it that there is no kind of affection so purely angelic as of a father to a daughter. In love to our wives there is desire; to our sons, ambition, but to our daughters there is something which there are no words to express.
Plutarch has written an essay on the benefits which a man may receive from his enemies; and among the good fruits of enmity, mentions this in particular, that by the reproaches which it casts upon us, we see the worst side of ourselves.
The pleasantest part of a man's life is generally that which passes in courtship, provided his passion be sincere, and the party beloved kind with discretion. Love, desire, hope, all the pleasing emotions of the soul, rise in the pursuit.
Were a man's sorrows and disquietudes summed up at the end of his life, it would generally be found that he had suffered more from the apprehension of such evils as never happened to him than from those evils which had really befallen him.
I believe that everyone, some time or other, dreams that he is reading papers, books, or letters; in which case the invention prompts so readily that the mind is imposed upon, and mistakes its own suggestions for the composition of another.
Most of the trades, professions, and ways of living among mankind, take their original either from the love of the pleasure, or the fear of want. The former, when it becomes too violent, degenerates into luxury, and the latter into avarice.
I have somewhere met with the epitaph on a charitable man which has pleased me very much. I cannot recollect the words, but here is the sense of it: 'What I spent I lost; what I possessed is left to others; what I gave away remains with me.'
The utmost we can hope for in this world is contentment; if we aim at anything higher, we shall meet with nothing but grief and disappointment. A man should direct all his studies and endeavors at making himself easy now and happy hereafter.
It is indeed very possible, that the Persons we laugh at may in the main of their Characters be much wiser Men than our selves; but if they would have us laugh at them, they must fall short of us in those Respects which stir up this Passion.
We see no where the pernicious effects of luxury on a republic more than in that of the ancient Romans, who immediately found itself poor as soon as this vice got footing among them, though they were possessed of all the riches in the world.
Though a man has all other perfections, and wants discretion, he will be of no great consequence in the world; but if he has this single talent in perfection, and but a common share of others, he may do what he pleases in his station of life.
The English Writers of Tragedy are possessed with a Notion, that when they represent a virtuous or innocent Person in Distress, they ought not to leave him till they have delivered him out of his Troubles, or made him triumph over his Enemies.
There are no more useful members in a commonwealth than merchants. They knit mankind together in a mutual intercourse of good offices, distribute the gifts of Nature, find work for the poor, and wealth to the rich, and magnificence to the great.
An honest private man often grows cruel and abandoned when converted into an absolute prince. Give a man power of doing what he pleases with impunity, you extinguish his fear, and consequently overturn in him one of the great pillars of morality.
There is something very sublime, though very fanciful, in Plato's description of the Supreme Being,--that truth is His body and light His shadow. According to this definition there is nothing so contradictory to his nature as error and falsehood.
I am very much concerned when I see young gentlemen of fortune and quality so wholly set upon pleasures and diversions, that they neglect all those improvements in wisdom and knowledge which may make them easy to themselves and useful to the world.
The intelligence of affection is carried on by the eye only; good-breeding has made the tongue falsify the heart, and act a part of continued restraint, while nature has preserved the eyes to herself, that she may not be disguised or misrepresented.
I never knew an early-rising, hard-working, prudent man, careful of his earnings and strictly honest, who complained of hard luck. A good character, good habits and iron industry are impregnable to the assaults of all ill-luck that fools ever dreamed.
Irregularity and want of method are only supportable in men of great learning or genius, who are often too full to be exact, and therefore they choose to throw down their pearls in heaps before the reader, rather than be at the pains of stringing them.
There is nothing that more betrays a base ungenerous spirit than the giving of secret stabs to a man's reputation. Lampoons and satires that are written with wit and spirit are like poisoned darts, which not only inflict a wound, but make it incurable.
The ways of heaven are dark and intricate, Puzzled in mazes, and perplex'd with errors; Our understanding traces them in vain, Lost and bewilder'd in the fruitless search; Nor sees with how much art the windings run, Nor where the regular confusion ends.
Man is subject to innumerable pains and sorrows by the very condition of humanity, and yet, as if nature had not sown evils enough in life, we are continually adding grief to grief and aggravating the common calamity by our cruel treatment of one another.
Adulterers, in the first stages of the church, were excommunicated forever, and unqualified all their lives for bearing a part in Christian assemblies, notwithstanding they might seek it with tears, and all the appearances of the most unfeigned repentance.
The circumstance which gives authors an advantage above all these great masters, is this, that they can multiply their originals; or rather, can make copies of their works, to what number they please, which shall be as valuable as the originals themselves.
In that disputable point of persecuting men for conscience sake, I see such dreadful consequences rising, I would be as fully convinced of the truth of it, as a mathematical demonstration, before I would venture to act upon it or make it a part of my religion.
Why will any man be so impertinently officious as to tell me all prospect of a future state is only fancy and delusion? Is there any merit in being the messenger of ill news. If it is a dream, let me enjoy it, since it makes me both the happier and better man.
If men, who in their hearts are friends to a government, forbear giving it their utmost assistance against its enemies, they put it in the power of a few desperate men to ruin the welfare of those who are much superior to them in strength, number, and interest.