Quotes of All Topics . Occasions . Authors
Learning, like traveling and all other methods of improvement, as it finishes good sense, so it makes a silly man ten thousand times more insufferable by supplying variety of matter to his impertinence, and giving him an opportunity of abounding in absurdities.
Beauty commonly produces love, but cleanliness preserves it. Age itself is not unamiable while it is preserved clean and unsullied; like a piece of metal constantly kept smooth and bright, we look on it with more pleasure than on a new vessel cankered with rust.
A man who has any relish for fine writing either discovers new beauties or receives stronger impressions from the masterly strokes of a great author every time he peruses him; besides that he naturally wears himself into the same manner of speaking and thinking.
One would think that the larger the company is in which we are engaged, the greater variety of thoughts and subjects would be started into discourse; but, instead of this we find that conversation is never so much straightened and confined, as in numerous assemblies.
That fine part of our construction, the eye, seems as much the receptacle and seat of our passions as the mind itself; and at least it is the outward portal to introduce them to the house within, or rather the common thoroughfare to let our affections pass in and out.
Good Nature, and Evenness of Temper, will give you an easie Companion for Life; Vertue and good Sense, an agreeable Friend; Love and Constancy, a good Wife or Husband. Where we meet one Person with all these Accomplishments, we find an Hundred without any one of them.
Our sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action without being tired or satiated with its proper enjoyments.
It is the duty of all who make philosophy the entertainment of their lives, to turn their thoughts to practical schemes for the good of society, and not pass away their time in fruitless searches, which tend rather to the ostentation of knowledge than the service of life.
There is more of turn than of truth in a saying of Seneca, "That drunkenness does not produce but discover faults." Common experience teaches the contrary. Wine throws a man out of himself, and infuses dualities into the mind which she is a stranger to in her sober moments.
We find that Good and Evil happen alike to all Men on this Side of the Grave; and as the principle Design of Tragedy is to raise Commiseration and Terror in the Minds of the Audience, we shall defeat this great End, if we always make Virtue and Innocence happy and successful.
The most exquisite words and finest strokes of an author are those which very often appear the most doubtful and exceptionable to a man who wants a relish for polite learning; and they are those which a sour undistinguishing critic generally attacks with the greatest violence.
I consider an human soul without education like marble in the quarry, which shows none of its inherent beauties till the skill of the polisher fetches out the colours, makes the surface shine, and discovers every ornamental cloud, spot and vein that runs through the body of it.
There is no society or conversation to be kept up in the world without good-nature, or something which must bear its appearance and supply its place. For this reason mankind have been forced to invent a kind of artificial humanity, which is what we express by the word Good-Breeding.
There is sometimes a greater judgement shewn in deviating from the rules of art, than in adhering to them; and?there ismore beauty inthe works of a great genius who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
One would fancy that the zealots in atheism would be exempt from the single fault which seems to grow out of the imprudent fervor of religion. But so it is, that irreligion is propagated with as much fierceness and contention, wrath and indignation, as if the safety of mankind depended upon it.
I think a Person who is thus terrified with the Imagination of Ghosts and Spectres much more reasonable, than one who contrary to the Reports of all Historians sacred and profane, ancient and modern, and to the Traditions of all Nations, thinks the Appearance of Spirits fabulous and groundless.
Marriage enlarges the scene of our happiness and miseries. A marriage of love is pleasant; a marriage of interest, easy; and a marriage where both meet, happy. A happy marriage has in it all the pleasures of friendship, all the enjoyments of sense and reason, and, indeed, all the sweets of life.
It generally takes its rise either from an ill-will to mankind, a private inclination to make ourselves esteemed, an ostentation of wit, and vanity of being thought in the secrets of the world; or from a desire of gratifying any of these dispositions of mind in those persons with whom we converse.
With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhaustible sources of perfection. We know not yet what we shall be, nor will it ever enter into the heart to conceive the glory that will be always in reserve for it.
Wine heightens indifference into love, love into jealousy, and jealousy into madness. It often turns the good-natured man into an idiot, and the choleric into an assassin. It gives bitterness to resentment, it makes vanity insupportable, and displays every little spot of the soul in its utmost deformity.
It is impossible for us, who live in the latter ages of the world, to make observations in criticism, morality, or in any art or science, which have not been touched upon by others. We have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights.
Hypocrisy itself does great honor, or rather justice, to religion, and tacitly acknowledges it to be an ornament to human nature. The hypocrite would not be at so much pains to put on the appearance of virtue, if he did not know it was the most proper and effectual means to gain the love and esteem of mankind.
When I consider the Question, Whether there are such Persons in the World as those we call Witches? My Mind is divided between the two opposite Opinions; or rather I believe in general that there is, and has been such a thing as Witchcraft; but at the same time can give no Credit to any Particular Instance of it.
Every one knows the veneration which was paid by the Jews to a name so great, wonderful, and holy. They would not let it enter even into their religious discourses. What can we then think of those who make use of so tremendous a name, in the ordinary expression of their anger, mirth, and most impertinent passions?
Hudibras has defined nonsense, as Cowley does wit, by negatives. Nonsense, he says, is that which is neither true nor false. These two great properties of nonsense, which are always essential to it, give it such a peculiar advantage over all other writings, that it is incapable of being either answered or contradicted.
Two persons who have chosen each other out of all the species with a design to be each other's mutual comfort and entertainment have, in that action, bound themselves to be good-humored, affable, discreet, forgiving, patient, and joyful, with respect to each other's frailties and perfections, to the end of their lives.
In the founders of great families, titles or attributes of honor are generally correspondent with the virtues of the person to whom they are applied; but in their descendants they are too often the marks rather of grandeur than of merit. The stamp and denomination still continue, but the intrinsic value is frequently lost.
A man governs himself by the dictates of virtue and good sense, who acts without zeal or passion in points that are of no consequence; but when the whole community is shaken, and the safety of the public endangered, the appearance of a philosophical or an affected indolence must arise either from stupidity or perfidiousness.
Advertisements are of great use to the vulgar. First of all, as they are instruments of ambition. A man that is by no means big enough for the Gazette, may easily creep into the advertisements; by which means we often see an apothecary in the same paper of news with a plenipotentiary, or a running footman with an ambassador.
I do not propose to our British ladies, that they should turn Amazons in the service of their sovereign, nor so much as let their nails grow for the defence of their country. The men will take the work of the field off their hands, and show the world, that English valour cannot be matched when it is animated by English beauty.
If gratitude, when exerted towards another, naturally produces a very pleasing sensation in the mind of a grateful man, it exalts the soul into rapture when it is employed on this great object of gratitude to the beneficent Being who has given us everything we already possess, and from whom we expect everything we yet hope for.
Nature seems to have taken a particular care to disseminate her blessings among the different regions of the world, with an eye to their mutual intercourse and traffic among mankind, that the nations of the several parts of the globe might have a kind of dependence upon one another and be united together by their common interest.
The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it; and can there be a thought so transporting as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
Cunning has only private selfish aims, and sticks at nothing which may make them succeed. Discretion has large and extended views, and, like a well-formed eye, commands a whole horizon; cunning is a kind of shortsightedness, that discovers the minutest objects which are near at hand, but is not able to discern things at a distance.
'Tis Liberty that crowns Britannia's isle, and makes her barren rocks and her bleak mountains smile... 'Tis Britain's care to watch o'er Europe's fate, and hold in balance each contending state, To threaten bold presumptuous kings with war, and answer her afflicted neighbours' prayer... Soon as her fleets appear their terrors cease.
It is easier for an artful Man, who is not in Love, to persuade his Mistress he has a Passion for her, and to succeed in his Pursuits, than for one who loves with the greatest Violence. True Love hath ten thousand Griefs, Impatiencies and Resentments, that render a Man unamiable in the Eyes of the Person whose Affection he sollicits.
To look upon the soul as going on from strength to strength, to consider that she is to shine forever with new accessions of glory, and brighten to all eternity; that she will be still adding virtue to virtue, and knowledge to knowledge,--carries in it something wonderfully agreeable to that ambition which is natural to the mind of man.
The discreet man finds out the talents of those he converses with, and knows how to apply them to proper uses. Accordingly, if we look into particular communities and divisions of men, we may observe that it is the discreet man, not the witty, nor the learned, nor the brave, who guides the conversation, and gives measures to the society.
Nothing makes a woman more esteemed by the opposite sex than chastity; whether it be that we always prize those most who are hardest to come at, or that nothing besides chastity, with its collateral attendants, truth, fidelity, and constancy, gives a man a property in the person he loves, and consequently endears her to him above all things.
Among the English authors, Shakespeare has incomparably excelled all others. That noble extravagance of fancy, which he had in so great perfection, thoroughly qualified him to touch the weak, superstitious part of his readers' imagination, and made him capable of succeeding where he had nothing to support him besides the strength of his own genius.
Those who were skillful in Anatomy among the Ancients, concluded from the outward and inward Make of an Human Body, that it was the Work of a Being transcendently Wise and Powerful. As the World grew more enlightened in this Art, their Discoveries gave them fresh Opportunities of admiring the Conduct of Providence in the Formation of an Human Body.
A man's first care should be to avoid the reproaches of his own heart; his next, to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
It is very wonderful to see persons of the best sense passing hours together in shuffling and dividing a pack of cards with no conversation but what is made up of a few game-phrases, and no other ideas but those of black or red spots arranged together in different figures. Would not a man laugh to hear any one of his species complaining that life is short?
Musick is certainly a very agreeable Entertainment, but if it would take the entire Possession of our Ears, if it would make us incapable of hearing Sense, if it would exclude Arts that have a much greater Tendency to the Refinement of human Nature; I must confess I would allow it no better Quarter than Plato has done, who banishes it out of his Common-wealth.
Nothing that is not a real crime makes a man appear so contemptible and little in the eyes of the world as inconsistency, especially when it regards religion or party. In either of these cases, though a man perhaps does but his duty in changing his side, he not only makes himself hated by those he left, but is seldom heartily esteemed by those he comes over to.
The hours of a wise man are lengthened by his ideas, as those of a fool are by his passions. The time of the one is long, because he does not know what to do with it; so is that of the other, because he distinguishes every moment of it with useful or amusing thoughts--or, in other words, because the one is always wishing it away, and the other always enjoying it.
Female Virtues are of a Domestick turn. The Family is the proper Province for Private Women to Shine in. If they must be showing their Zeal for the Publick, let it not be against those who are perhaps of the same Family, or at least of the same Religion or Nation, but against those who are the open, professed, undoubted Enemies of their Faith, Liberty, and Country.
Education is a companion which no misfortune can depress, no crime can destroy, no enemy can alienate, no despotism can enslave. At home, a friend, abroad, an introduction, in solitude a solace and in society an ornament. It chastens vice, it guides virtue, it gives at once grace and government to genius. Without it, what is man? A splendid slave, a reasoning savage.
A source of cheerfulness to a good mind is the consideration of that Being on whom we have our dependence, and in whom, though we behold Him as yet but in the first faint discoveries of His perfections, we see everything that we can imagine as great glorious, or amiable. We find ourselves everywhere upheld by His goodness and surrounded by an immensity of love and mercy.
It is a celebrated thought of Socrates, that if all the misfortunes of mankind were cast into a public stock, in order to be equally distributed among the whole species, those who now think themselves the most unhappy would prefer the share they are already possessed of, before that which would fall to them by such a division. [as they realise their problems could be worse!]