The beauty of work depends upon the way we meet it — whether we arm ourselves each morning to attack it as an enemy that must be vanquished before night comes, or whether we open our eyes with the sunrise to welcome it as an approaching friend.

We were not meant to mask ourselves before our fellow-beings, but to be, through our human forms, true and clear utterances of the spirit within. Since God gave us these bodies, they must have been given us as guides to Him and revealers of Him.

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.

Every phase of our life belongs to us. The moon does not, except in appearance, lose her first thin, luminous curve, nor her silvery crescent, in rounding to her full. The woman is still both child and girl, in the completeness of womanly character.

The soul, cramped among the petty vexations of Earth, needs to keep its windows constantly open to the invigorating air of large and free ideas: and what thought is so grand as that of an ever-present God, in whom all that is vital in humanity breathes and grows?

From the first opening of our eyes, it is the light that attracts us. We clutch aimlessly with our baby fingers at the gossamer-motes in the sunbeam, and we die reaching out after an ineffable blending of earthly and heavenly beauty which we shall never fully comprehend.

Because its myriad glimmering plumes Like a great army's stir and wave; Because its golden billows blooms, The poor man's barren walks to lave: Because its sun-shaped blossoms show How souls receive the light of God, And unto earth give back that glow I thank him for the Goldenrod.

I remember how beautiful the Merrimac looked to me in childhood, the first true river I ever knew; it opened upon my sight and wound its way through my heart like a dream realized; its harebells, its rocks, and its rapids, are far more fixed in my memory than anything about the sea.

Whether rich or poor, a home is not a home unless the roots of love are ever striking deeper through the crust of the earthly and the conventional, into the very realities of being, not consciously always; seldom, perhaps; the simplicity of loving grows by living simply near nature and God.

Everything in nature has its own intrinsic charm, as the work of its Creator's hand; but the chief beauty of the whole lies in its suggested relations to humanity. Things announce and wait for persons. The house would not have been thus beautifully built and furnished, except for an expected tenant.

Sometimes it seems to me that God 's way of dealing with me is not to let me see much of my friends, those who are most to me in the spiritual life, lest I should forget that the invisible bond is the only reality. That is the only way I can reconcile myself to the inevitable separations of life and death.

I never thought that the possession of money would make me feel rich: it often does seem to have an opposite effect. But then, I have never had the opportunity of knowing, by experience, how it does make one feel. It is something to have been spared the responsibility of taking charge of the Lord's silver and gold.

The first real unhappiness I remember to have felt was when some one told me, one day, that I did not love God. I insisted, almost tearfully, that I did; but I was told that if I did truly love Him I should always be good. I knew I was not that, and the feeling of sudden orphanage came over me like a bewildering cloud.

These blossoms, gathered in familiar paths, With dear companions now passed out of sight, Shall not be laid upon their graves. They live, Since love is deathless. Pleasure now nor pride Is theirs in mortal wise, but hallowing thoughts Will meet the offering, of so little worth, Wanting the benison death has made divine.

When I heard that there were artists, I wished I could some time be one. If I could only make a rose bloom on paper, I thought I should be happy! Or if I could at last succeed in drawing the outline of winter-stripped boughs as I saw them against the sky, it seemed to me that I should be willing to spend years in trying.

What is the meaning of 'gossip?' Doesn't it originate with sympathy, an interest in one's neighbor, degenerating into idle curiosity and love of tattling? Which is worse, this habit, or keeping one's self so absorbed intellectually as to forget the sufferings and cares of others, to lose sympathy through having too much to think about?

The New Hampshire girls who came to Lowell were descendants of the sturdy backwoodsmen who settled that State scarcely a hundred years before.... They were earnest and capable; ready to undertake anything that was worth doing. My dreamy, indolent nature was shamed into activity among them. They gave me a larger, firmer ideal of womanhood.

Tailor's work--the finishing of men's outside garments--was the "trade" learned most frequently by women in [the 1820s and 1830s],and one or more of my older sisters worked at it; I think it must have been at home, for I somehow or somewhere got the idea, while I was a small child, that the chief end of woman was to make clothing for mankind.

If an apple blossom or a ripe apple could tell its own story, it would be, still more than its own, the story of the sunshine that smiled upon it, of the winds that whispered to it, of the birds that sang around it, of the storms that visited it, and of the motherly tree that held it and fed it until its petals were unfolded and its form developed.

The religion of our fathers overhung us children like the shadow of a mighty tree against the trunk of which we rested, while we looked up in wonder through the great boughs that half hid and half revealed the sky. Some of the boughs were already decaying, so that perhaps we began to see a little more of the sky than our elders; but the tree was sound at its heart.

I learned what education really is: the penetrating deeper and rising higher into life, as well as making continually wider explorations; the rounding of the whole human being out of its nebulous elements into form, as planets and suns are rounded, until they give out safe and steady light. This makes the process a infinite one, not possible to be completed at any school.

I regard a love for poetry as one of the most needful and helpful elements in the life-outfit of a human being. It was the greatest of blessings to me, in the long days of toil to which I was shut in much earlier than most young girls are, that the poetry I held in my memory breathed its enchanted atmosphere through me and around me, and touched even dull drudgery with its sunshine.

It is a conquest when we can lift ourselves above the annoyances of circumstances over which we have no control; but it is a greater victory when we can make those circumstances our helpers,--when we can appreciate the good there is in them. It has often seemed to me as if Life stood beside me, looking me in the face, and saying, "Child, you must learn to like me in the form in which you see me, before I can offer myself to you in any other aspect.

A tattered copy of Johnson's large Dictionary was a great delight to me, on account of the specimens of English versifications which I found in the Introduction. I learned them as if they were so many poems. I used to keep this old volume close to my pillow; and I amused myself when I awoke in the morning by reciting its jingling contrasts of iambic and trochaic and dactylic metre, and thinking what a charming occupation it must be to "make up" verses.

In the older times it was seldom said to little girls, as it always has been said to boys, that they ought to have some definite plan, while they were children, what to be and do when they were grown up. There was usually but one path open before them, to become good wives and housekeepers. And the ambition of most girls was to follow their mothers' footsteps in this direction; a natural and laudable ambition. But girls, as well as boys, must often have been conscious of their own peculiar capabilities,--must have desired to cultivate and make use of their individual powers.

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