The Ultimate and Highest leave taking is leaving God for GOD, leaving your notion of God for an Experience of That which transcends all notions.

Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.

One must not always think so much about what one should do, but rather what one should be. Our works do not ennoble us; but we must ennoble our works.

The now wherein God made the world is as near this time as the now I am speaking in this moment, and the last day is as near this now as was yesterday.

God expects but one thing of you, and that is that you should come out of yourself in so far as you are a created being made and let God be God in you.

God is in all things, but so far as God is Divine and so far as He is rational, God is nowhere so properly as in the soul - in the innermost of the soul

There is a huge silence inside each of us that beckons us into itself, and the recovery of our own silence can begin to teach us the language of heaven.

The outward work can never be small if the inward one is great, and the outward work can never be great or good if the inward is small or of little worth.

In my breaking through...I transcend all creatures and am neither God nor creature...for in this breaking through I find that God and I are both the same.

Do not think that saintliness comes from occupation; it depends rather on what one is. The kind of work we do does not make us holy, but we may make it holy.

Man goes far away or near but God never goes far-off; he is always standing close at hand, and even if he cannot stay within he goes no further than the door.

When I think of God's Kingdom, I am compelled to be silent because of its immensity, because God's Kingdom is none other than God himself with all His riches.

I am as sure as I live that nothing is so near to me as God. God is nearer to me than I am to myself; my existence depends on the nearness and the presence of God.

Let God work in you, give the work to God, and have peace. Don't worry if He works through your nature or above your nature, because both are His, nature and grace.

One person who has mastered life is better than a thousand persons who have mastered only the contents of books, but no one can get anything out of life without God.

The knower and the known are one. Simple people imagine that they should see God as if he stood there and they here. This is not so. God and I, we are one in knowledge.

All that the Eternal Father teaches and reveals is His being, His nature, and His Godhead, which He manifests to us in His Son, and teaches us that we are also His Son.

Treat all things as if they were loaned to you without any ownership - whether body or soul, sense or strength, external goods or honors, house or hall . . . everything.

The most important hour is always the present. The most significant person is precisely the one sitting across from you right now. The most necessary work is always love.

There are plenty to follow our Lord half-way, but not the other half. They will give up possessions, friends and honors, but it touches them to closely to disown themselves.

A pure heart is one that is unencumbered, unworried, uncommitted and which does not want its own way about anything but which, rather, is submerged in the loving will of God.

Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.

Above all else, know this: Be prepared at all times for the gifts of God and be ready always for new ones. For God is a thousand times more ready to give than we are to receive

In this breaking-through, I receive that God and I are one. Then I am what I was, and then I neither diminish nor increase, for I am then an immovable cause that moves all things.

...Where and when God finds you ready, he must act and overflow into you, just as when the air is clear and pure, the sun must overflow into it and cannot refrain from doing that.

Only he to whom God is present in everything and who employs his reason in the highest degree and has enjoyment in it knows anything of true peace and has a real kingdom of heaven.

The very best and noblest attainment in this life is to be silent and let God work and speak within. Therefore it is said: 'In the midst of silence the secret word was spoken to me'.

One must learn an inner solitude, where or with whomsoever he may be. He must learn to penetrate things and find God there, to get a strong impression of God firmly fixed on his mind.

The soul must long for God in order to be set aflame by God's love; but if the soul cannot yet feel the longing, then it must long for the longing. To long for the longing is also from God.

Whoever possesses God in their being has Him in a divine manner, and He shines out to them in all things; for them all things taste of God and in all things it is God's image that they see.

The Father and the Son have one Will, and that Will is the Holy Ghost, Who gives Himself to the soul so that the Divine Nature permeates the powers of the soul so that it can only do God-like works.

God holds each of us by a string. When we sin, we cut the string. But God ties it up again, making a knot. Each time our wrongdoing cuts the string, God ties another knot drawing us up closer to Him.

Knowledge comes through likeness. And so because the soul may know everything, it is never at rest until it comes to the original idea, in which all things are one. And there it comes to rest in God.

Outward as well as inward morality helps to form the idea of a true Christian freedom. We are right to lay stress on inwardness, but in this world there is no inwardness without an outward expression.

I have often said that a person who wishes to begin a good life should be like one who draws a circle. Let him or her get the center in the right place and keep it so and the circumference will be good.

What does God do all day long? He gives birth. From the beginning of eternity, God lies on a maternity bed giving birth to all. God is creating this whole universe full and entire in this present moment.

Through the higher love the whole life of man is to be elevated from temporal selfishness to the spring of all love, to God: man will again be master over nature by abiding in God and lifting her up to God.

You will have peace to the extent that you have God, and the further you are away from God the less you will be at peace... Thus you may measure your progress with God by measuring your peace or the lack of it.

To the extent that you eliminate ego from your activities, God comes into them - but no more and no less. Begin with that, and let it cost you your uttermost. In this way, and no other, is true peace to be found.

People should not worry as much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant... it is not our works which sanctify us but we who sanctify our works.

If the seal is pressed completely through the wax so that no wax remains without being impressed by the seal, then it becomes indistinguishably one with the seal. Similarly the soul becomes completely united with God.

There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.

Though it may be called a nescience, and unknowing, yet there is in it more than all knowing and understanding without it; for this unknowing lures and attracts you from all understood things, and from yourself as well.

The most powerful prayer, one wellnigh omnipotent, and the worthiest work of all is the outcome of a quiet mind. The quieter it is the more powerful, the worthier, the deeper, the more telling and more perfect the prayer is.

And so, too, I speak of love: he who is held by it is held by the strongest of bonds, and yet the stress is pleasant. Moreover, he can sweetly bear all that happens to him. When one has found this bond, he looks for no other.

If you seek the kernel, then you must break the shell. An likewise, if you would know the reality of Nature, you must destroy the appearance, and the farther you go beyond the appearance, the nearer you will be to the essence.

We are celebrating the feast of the Eternal Birth which God the Father has borne and never ceases to bear in all eternity... But if it takes not place in me, what avails it? Everything lies in this, that it should take place in me.

As long as I am this or that, or have this or that, I am not all things and I have not all things. Become pure till you neither are nor have either this or that; then you are omnipresent and, being neither this nor that, are all things.

What good is it to me that Mary gave birth to the son of God fourteen hundred years ago, and I do not also give birth to the Son of God in my time and in my culture? We are all meant to be mothers of God. God is always needing to be born.

Do not think that saintliness comes from occupation; it depends rather on what one is. The kind of work we do does not make us holy but we may make it holy. However “sacred” a calling may be, as it is a calling, it has no power to sanctify.

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