I would say my work is anti-ironic.

Artists make worlds for people to walk through.

I struggle in life to find a sense of joy in things.

Materials are very important to me, and always have been.

I don't connect accessibility with lowest common denominator.

Melbourne is a fantastic place to work, but it's not the centre of the world.

I have a database of all my works that I maintain to keep track of works and editions.

I don't want the ideas to be limited by what I can physically do. The ideas come first.

The studio keeps notes on the details of editions and production processes and the like.

We always use plywood rather than MDF for structural stuff for the same reasons [stability].

If there are moments in my work when people find joy and humour, that's a real success for me.

Most of the work I make uses materials that are a bit outside of the traditional fine art world.

Quality and longevity are the primary criteria, along with repairability and ease of production.

It's interesting to work with what's important today, which is meaningful for our everyday lives.

Now that other people have my works, it's really important to me that what they have has longevity.

Of course, all my work is photographed and I also take quite a lot of photographs of work in production.

I pretty much keep everything; we have drawers full of samples and tests and every old catalogue and magazine.

I am particularly interested in the way that the everyday realities of the world around us change these relations.

As we get older, our world gets smaller and we start to doubt and question. We are really suspicious of difference.

I don't think 'Dark Heart' has to be malevolent. It conveys a sense of depth. There is a sense of questioning turmoil.

I work with whatever mediums seems best suited to evoking the sorts of thoughts and emotions I am interested in playing with.

I have had sculptures cast in bronze, silver and aluminium. My drawings are all graphite or pigment ink and gouache on paper.

Ideas rather than methods are central to they way I work, although drawing plays a central generative role in everything I do.

The illusion of life is crucial for the work, otherwise the ideas wouldn't be able to jump across, people wouldn't engage with it.

The way we look at nineteenth-century English social realism and appreciate the working classes of the emerging industrial revolution.

I tend to work towards specific exhibitions, so there will often be a big push towards the end when we're finishing off a bunch of stuff.

I feel that there's hardly any irony in my work; if there's anything, there'll be sincerity, which people sometimes find hard to deal with.

The studio does a lot of testing before we settle on a system. Unfortunately, this means that price tends to come pretty far down the list.

I certainly don't see the humour in my work as something that detracts from its seriousness. It's just a way of making difficult messages more palatable.

Perhaps because of this, many have looked at my practice in terms of science and technology, however, for me it is just as informed by Surrealism and mythology.

I use whatever media I think will best express my ideas and therefore I don't have a lot invested in the idea of photography specifically. I am more interested in Art.

We always use resin instead of polyurethane, even though it takes more work and is in places where it can't be seen, because resin tends to be more UV stable than urethane.

My Father is a photographer, so it was always around. I was trained in painting, so I learnt a lot of skills about composition, light, colour, the formal attributes of images.

I started thinking of digital imaging, not photography, in 1994 as it seemed the most appropriate way to deal with ideas of biotechnology and advertising. My practice is conceptual.

Obviously, I don't make an entire edition all at once, so the studio often goes back to produce editions, but that's a bit different. I guess I'm always thinking about the next work.

Thinking is a social process. I talk to everyone from children to anthropologists and philosophers. I try my ideas out on people and they talk back to you. That's how ideas get formed.

The silicone we use is the hardest, most UV stable we can get, and we have done enormous amounts of testing and research to get a paint solution that is extremely hardy and repairable.

How does contemporary technology and culture changes our understanding of what it means to be human. What is our relationship with - and responsibilities towards - that which we create.

It's much easier to do something that's seen as being serious because people accept it right away, they don't question what you do, they just accept, because they think you must be right.

I don't set out to make something that is repulsive and that would scare people. I know that some people don't like what I make, and don't find it cute, but that's hard for me to understand.

I usually have several things on the go. Whether it is my own drawings for the next work that I am working on while a sculpture is being fabricated or several works at different points in production.

I put a lot of time and thought into my work, which I see as a sort of respect for both the work and the audience, and I have always been very concerned that the materiality of the work reflects that.

For me it is a matter of respect for the ideas in the work and the people who look at them. I absolutely hate it when works come back to the studio for repair, and I try to make sure that they never do.

We did have one work where it looked like the fibreglass was discolouring, but it turned out it was reacting to the foam it was packed against in storage. We repaired it and sent it back with better packing.

In the studio we spend a lot of time working our what materials will work best and also last. We do tests and come back to them years later to see how they are still performing, and this leads our decisions.

For one work we developed a human hair felt, which involved collecting and sorting hundreds of kilos of human hair, and then blending it will a tiny percentage of black merino followed by carding and felting.

The idea that we can have a new life form, what does it say about the zoo's main purpose, which is to preserve life? What does it say when the artificial and real animal can have the same attraction to people?

My practice is focused on bodies and relationships; the relationships between people and other creatures, between people and our bodies, between creatures and the environment, between the artificial and the natural.

I have been interested in visual arts since high school and, after realising that I had absolutely no interest in the economics degree I had undertaken at ANU, I started a BFA in Sydney which I completed at VCA in Melbourne.

In one hundred years time people will look back and think 'these people were really worried about the environment, they were looking at things to do with global warming, and this is why they were making work about these issues'.

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