Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.

Each generation, as it seeks to advance the common good, must ask anew: 'What are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved?'

The need to proclaim Christ boldly and courageously is a continuing priority for the Church; indeed it is a solemn duty laid upon her by Christ who enjoined the Apostles to 'go out to the whole world, proclaim the Good News to all creation.'

Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.

In silence, we are better able to listen to and understand ourselves; ideas come to birth and acquire depth; we understand with greater clarity what it is we want to say and what we expect from others; and we choose how to express ourselves.

The great tasks facing the ecclesial community in the modern world - and among the many I particularly stress evangelization and ecumenism - are centered on the Word of God and, at the same time, draw therefrom their justification and support.

God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf.

If you find your sustenance in Christ, my dear young people, and if you live profoundly in him as did the Apostle Paul, you will not be able to resist speaking about him and making him known and loved by many of your friends and contemporaries.

The goods of creation belong to humanity as a whole. Yet the current pace of environmental exploitation is seriously endangering the supply of certain natural resources not only for the present generation, but above all for generations to come.

The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.

In reality, I am more a professor, one who reflects and mediates on spiritual questions. Practical governance is not my strong point, and this is certainly a weakness. But I do not see myself as a failure. For eight years, I carried out my work.

A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia.

We cannot keep to ourselves the words of eternal life given to us in our encounter with Jesus Christ: they are meant for everyone, for every man and woman. ... It is our responsibility to pass on what, by God's grace, we ourselves have received.

I say to you dear young people: Do not be afraid of Christ! He takes nothing away, and He gives you verything. When we give ourselves to him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ and you will find true life.

To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.

For in this world, marked by sin, the gravitational pull of our lives is weighted by the chains of the "I" and the "self." These chains must be broken to free us for a new love that places us in another gravitational field where we can enter new life.

Can man, the finite and sinful one, cooperate with God, the Infinite and Holy One? Yes, he can, precisely because God Himself has become man, become body, and here (in the liturgy), again and again, he comes through his body to us who live in the body.

I encourage all of you to discover ever more fully in the Eucharist, the sacrament of Christ's sacrificial love, the inspiration and strength needed to work ever more generously for the spread of God's Kingdom and the growth of the civilization of love.

The ecological crisis shows the urgency of a solidarity which embraces time and space... A greater sense of intergenerational solidarity is urgently needed. Future generations cannot be saddled with the cost of our use of common environmental resources.

On the one hand, faith is a profoundly personal contact with God, which touches me in my innermost being and places me in front of the living God in absolute immediacy in such a way that I can speak with Him, love Him, and enter into communion with Him.

Being missionaries means loving God with all one's heart, even to the point, if necessary, of dying for him... Being missionaries means stooping down to the needs of all, like the Good Samaritan, especially those of the poorest and most destitute people.

It is true that the Muslim world is not totally mistaken when it reproaches the West of Christian tradition of moral decadence and the manipulation of human life. ... Islam has also had moments of great splendor and decadence in the course of its history.

Having a clear faith, based on the creed of the church is often labeled today as fundamentalism. Whereas relativism, which is letting oneself be tossed and swept along by every wind of teaching, look like the only attitude acceptable to today's standards.

Dear friends, may no adversity paralyze you. Be afraid neither of the world, nor of the future, nor of your weakness. The Lord has allowed you to live in this moment of history so that, by your faith, his name will continue to resound throughout the world.

It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty.

To me, its seems necessary to rediscover - and the energy to do so exists - that even the political and economic spheres need moral responsibility, a responsibility that is born in man's heart and, in the end, has to do with the presence or absence of God.

Faith is above all a personal, intimate encounter with Jesus, and to experience [His] closeness, [His] friendship, [His] Love; only in this way does one learn to know [Him] ever more, and to love and follow [Him] ever more. May this happen to each one of us.

People from the world's richest countries should be prepared to accept the burden of debt reduction for heavily indebted poor countries, and should urge their leaders to fulfill the pledges made to reduce world poverty, especially in Africa, by the year 2015.

Thank you from the heart to all those who in various ways are near me or follow me spiritually with affection and prayers from afar. To each one of you, I ask you to continue to support me by praying to God to let me be his gentle and firm pastor of his church.

Grace, lavished upon us by God and communicated through the Mystery of the Incarnate Word, is an absolutely free gift with which nature is healed, strengthened and assisted in pursuing the innate desire for happiness in the heart of every man and of every woman.

The relationship between individuals or communities and the environment ultimately stems from their relationship with God. When ‘man turns his back on the Creator’s plan, he provokes a disorder which has inevitable repercussions on the rest of the created order.

Adoration outside Holy Mass prolongs and intensifies what has taken place in the liturgical celebration and makes a true and profound reception of Christ possible. I . . . warmly recommend, to Pastors and to all the faithful, the practice of Eucharistic adoration

To be sure, it was not Easter Sunday but Holy Saturday, but, the more I reflect on it, the more this seems to be fitting for the nature of our human life: we are still awaiting Easter; we are not yet standing in the full light but walking toward it full of trust.

If it is true that the great missionaries of the 16th century were convinced that one who was not baptized was lost - and that explains their missionary commitment - in the Catholic Church after the Second Vatican Council, that conviction was definitely abandoned.

Before it's too late, we need to make courageous choices that will recreate a strong alliance between man and Earth. We need a decisive 'yes' to care for creation and a strong commitment to reverse those trends that risk making the situation of decay irreversible.

Silence 'is so lacking in this world which is often too noisy, which is not favorable to recollection and listening to the voice of God. In this time of preparation for Christmas, let us cultivate interior recollection so as to receive and keep Jesus in our lives.'

The proclamation and witness of the Gospel are the first service that Christians can offer every person and the whole human race, as they are called to communicate to all the love of God, who manifested himself fully in the only Redeemer of the world, Jesus Christ.

I wrote the text of the resignation. I cannot say with precision when, but at the most two weeks before. I wrote it in Latin because something so important you do in Latin. Furthermore, Latin is a language in which I know well how to write in a more appropriate way.

Liturgy, in truth, is an event by means of which we let ourselves be introduced into the expansive faith and prayer of the Church. This is the reason why the early Christians prayed facing east, in the direction of the rising sun, the symbol of the returning Christ.

By itself, the question of the liturgy's essence and the standards of the reform has brought us back to the question of music and its position in the liturgy. And as a matter of fact one cannot speak about worship at all without also speaking of the music of worship.

The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.

We become new if we let ourselves be grasped and shaped by the new Man, Jesus Christ. He is the new Man par excellence. In him the new human existence became reality and we can truly become new if we deliver ourselves into his hands and let ourselves be moulded by him.

If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful, and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed.

I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.

Everyone should educate themselves in more wise and responsible consumption; promote personal responsibility, along with the social dimension of rural activities, which are based on perennial values, such as hospitality, solidarity, and the sharing of the toil of labor.

Help each other to live and to grow in the Christian faith so as to be valiant witnesses of the Lord. Be united, but not closed. Be humble, but not fearful. Be simple, but not naive. Be thoughtful, but not complicated. Enter into dialogue with others, but be yourselves.

Making the sign of the Cross - as we will do during the Blessing - means saying a visible and public "yes" to the One who died and rose for us, to God who in the humility and weakness of his love is the Almighty, stronger than all the power and intelligence of the world.

God no longer simply stands before us as the One who is totally Other. He is within us, and we are in him. His dynamic enters into us and then seeks to spread outward to others until it fills the world, so that his love can truly become the dominant measure of the world.

Christ had a specific evangelizing goal in mind when he prayed at the Last Supper that all his disciples 'be one...'The Church's evangelizing mission, therefore, moves along the path of ecumenism, the path of unity of faith, of evangelical witness and authentic fraternity.

Today, having a clear faith based on the Creed of the Church is often labeled today as fundamentalism. Whereas relativism, that is, letting oneself be "tossed here and there, carried about by every wind of doctrine," seems the only attitude that can cope with modern times.

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