Quotes of All Topics . Occasions . Authors
Advent, this powerful liturgical season that we are beginning, invites us to pause in silence to understand a presence. It is an invitation to understand that the individual events of the day are hints that God is giving us, signs of the attention he has for each one of us.
In the month of October, the universal Church highlights her missionary vocation. Guided by the Holy Spirit she knows she is called to pursue the work of Jesus himself, proclaiming the Gospel of the Kingdom of God which is "righteousness and peace and joy in the Holy Spirit"
If Jesus has become your hope, communicate this to others with your joy and your spiritual, apostolic and social engagement. Let Christ dwell within you, and having placed all your faith and trust in Him, spread this hope around you. Make choices that demonstrate your faith.
In the world in which we live, it is almost a necessity to be able to regain one's strength of body and spirit, especially for those who live in the city, where the conditions of life, often feverish, leave little room for silence, reflection and relaxed contact with nature.
It is important always to know that the first word, the true initiative, the true activity comes from God and only by inserting ourselves into the divine initiative, only begging for this divine initiative, shall we too be able to become - with him and in him - evangelizers.
At the judgment, in response to our questions, the Lord will show us his wounds, and we will understand. In the meantime, however, he simply expects us to stand by him and to believe what these wounds tell us, even though we cannot work right through the logic of this world.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Human pride and egoism always create divisions, build walls of indifference, hate and violence. The Holy Spirit, on the other hand, makes hearts capable of understanding the languages of all, as he re-establishes the bridge of authentic communication between earth and Heaven.
Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.
Jesus, the Word incarnate, is always the center of our announcement, the point of reference for our evangelizing mission and for its methodology, because He is the human face of God, who wishes to meet all men and women so as to bring them into communion with Him, in His love.
Indeed, beauty is one of mankind's greatest needs; it is the root from which the branches of our peace and the fruits of our hope come forth. Beauty also reveals God because, like him, a work of beauty is pure gratuity; it calls us to freedom and draws us away from selfishness.
Art is elemental. Reason alone as it's expressed in the sciences can't be man's complete answer to reality, and it can't express everything that man can, wants to, and has to express. I think God built this into man. Art along with science is the highest gift God has given him.
In a world where there is so much noise, so much bewilderment, there is a need for silent adoration of Jesus concealed in the Host. Be assiduous in the prayer of adoration and teach it to the faithful. It is a source of comfort and light, particularly to those who are suffering.
The fundamental human right, the presupposition of every other right, is the right to life itself. This is true of life from the moment of conception until its natural end. Abortion, consequently, cannot be a human right – it is the very opposite. It is “a deep wound in society”.
That the Jews are connected with God in a special way and that God does not allow that bond to fail is entirely obvious. We wait for the instant in which Israel will say yes to Christ, but we know that it has a special mission in history now ... which is significant for the world.
In the 20th century, in the darkest period of German and European history, an insane racist ideology, born of neopaganism, gave rise to the attempt, planned and systematically carried out by the regime, to exterminate European Jews. The result has passed into history as the Shoah.
That the different Christian confessions, aware of the need for a new evangelisation in this period of profound transformations, may be committed to announcing the Good News and moving towards the full unity of all Christians in order to offer a more credible testimony of the Gospel.
Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.
Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you.
Today, the need to avoid confusing marriage with other types of unions based on weak love is especially urgent. It is only the rock of total, irrevocable love between a man and a woman that can serve as the foundation on which to build a society that will become a home for all mankind.
The Gospel is not merely a communication of things that can be known - it is one that makes things happen and is life-changing. The dark door of time, of the future, has been thrown open. The one who has hope lives differently; the one who hopes has been granted the gift of a new life.
Young people in particular, I appeal to you: bear witness to your faith through the digital world!....Employ these new technologies to make the Gospel known, so that the Good News of God's infinite love for all people, will resound in new ways across our increasingly technological world!
...The baptized in their sense of mission, through prayer, the witness of life and Christian commitment in all its forms, so that all the faithful may become missionaries in the places where they live and that vocations will come forth to proclaim the Gospel to men who do not yet know it.
Love looks to the eternal. Love is indeed "ecstasy," not in the sense of a moment of intoxication, but rather as a journey, an on-going exodus out of the closed inward-looking self toward its liberation through self-giving... toward authentic self-discovery and indeed the discovery of God.
It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs. ... The intrinsic dignity of each person must always be respected in work, in action and in law.
The capacity to accept suffering for the sake of goodness, truth and justice is an essential criterion of humanity, because if my own well-being and safety are ultimately more important than truth and justice, then the power of the stronger prevails, then violence and untruth reigns supreme.
If you follow the will of God, you know that in spite of all the terrible things that happen to you, you will never lose a final refuge. You know that the foundation of the world is love, so that even when no human being can or will help you, you may go on, trusting in the One that loves you.
Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.
Today the great gift of God's Creation is exposed to serious dangers and lifestyles which can degrade it. Environmental pollution is making particularly unsustainable the lives of the poor of the world ... we must pledge ourselves to take care of creation and to share its resources in solidarity.
Monsters, among other brutes, are the ones without guilt feelings. Perhaps Hitler did not have any, or Himmler, or Stalin. Maybe Mafia bosses do not have any guilt feelings either, or maybe their remains are just well hidden in the cellar. Even aborted guilt feelings...All men need guilt feelings.
Too often, attention is diverted from the needs of populations, insufficient emphasis is placed on work in the fields, and the goods of the earth are not given adequate protection. As a result, economic imbalance is produced, and the inalienable rights and dignity of every human person are ignored.
Sometimes we are looked upon as people who speak only of prohibitions. Nothing could be further from the truth! Authentic Christian discipleship is marked by a sense of wonder. We stand before the God we know and love as a friend, the vastness of his creation, and the beauty of our Christian faith.
Faith in the resurrection of Jesus says that there is a future for every human being; the cry for unending life which is a part of the person is indeed answered... God exists: that is the real message of Easter. Anyone who even begins to grasp what this means also knows what it means to be redeemed.
Human rights, of course, must include the right to religious freedom, understood as the expression of a dimension that is at once individual and communitarian - a vision that brings out the unity of the person while clearly distinguishing between the dimension of the citizen and that of the believer.
The more administrative machinery we construct, be it the most modern, the less place there is for the Spirit, the less place there is for the Lord, and the less freedom there is. It is my opinion that we ought to begin an unsparing examination of conscience on this point at all levels in the Church.
Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.
Which direction do we take? The one prompted by the passions or the one indicated by the star which shines in your conscience? The Magi heard the answer: "In Bethlehem of Judea; for so it is written by the prophet" (Mt 2: 5), and, enlightened by these words, they chose to press forward to the very end.
Continue to walk in the faith and, faithful to the mandate that has been entrusted to you, go out with solicitude and joy toward all creatures and pass on to them the gifts of salvation...Let yourselves be guided by the Holy Spirit to be the leaven of new life, salt of the earth and light of the world.
Dear young people, we have seen that it is the Holy Spirit who brings about the wonderful communion of believers in Jesus Christ. True to his nature as giver and gift alike, he is even now working through you. Let unifying love be your measure; abiding love your challenge; self-giving love your mission!
The life of the community, both domestically and internationally, clearly demonstrates that respect for rights, and the guarantees that follow from them, are measures of the common good that serve to evaluate the relationship between justice and injustice, development and poverty, security and conflict.
God is alive. He has created every one of us, and he knows us all. He is so great that He has time for the little things in our lives: “Every hair of your head is numbered”. God is alive, and makes sense to become a priest: the world needs priests, pastors, today, tomorrow and always, until the end of time.
The proclamation of the Gospel remains the primary service that the Church owes to humanity, to offer the salvation of Christ to the man of our time, who is in many ways humiliated and oppressed, and to orientate in a Christian way cultural, social, and ethical transformations that are unfolding in the world.
Our faith is well founded; but it is necessary that this faith become part of our lives. A great effort must therefore be made in order for all Christians to transform themselves into 'witnesses,' ready and able to shoulder the commitment of testifying - always and to everyone - to the hope that animates them.
I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.
Judas is neither a master of evil nor the figure of a demoniacal power of darkness but rather a sycophant who bows before the anonymous power of changing moods and current fashions. But it is precisely this anonymous power that crucified Jesus, for it was anonymous voices that cried 'away with him! Crucify him!'
Go forth! Carry the good tidings to the poor, bind the wounds of the brokenhearted, proclaim freedom to slaves, open the doors of prisons to those within, promulgate the year of the Lord's mercy... Bring into the world the hope of God, which is Christ the Lord Who rose from the dead and lives and reigns forever.
A united humanity will be able to confront the many troubling problems of the present time: from the menace of terrorism to the humiliating poverty in which millions of human beings live, from the proliferation of weapons to the pandemics and the environmental destruction which threatens the future of our planet.
The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God - the God of Jesus Christ - and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others.
Guilt must not be allowed to fester in the silence of the soul, poisoning it from within. It needs to be confessed. Through confession we bring it into the light, we place it within Christ's purifying love. In confession, the Lord washes our soiled feet over and over again and prepares us for table fellowship with him.
For each one of you, as for the apostles, the encounter with the divine Teacher who calls you friends may be the beginning of an extraordinary venture: that of becoming apostles among your contemporaries to lead them to live their own experience of friendship with God, made Man, with God who has made himself my friend.