Quotes of All Topics . Occasions . Authors
Masturbation is not only an expression of self-regard: it is also the natural emotional outlet of those who...have already accepted as inevitable the wide gulf between their real futures and the expectations of their fantasies.
The happiest moments in any affair take place after the loved one has learned to accommodate the lover and before the maddening personality of either party has emerged like a jagged rock from the receding tides of lust and curiosity.
It is explained that all relationships require a little give and take. This is untrue. Any partnership demands that we give and give and give and at the last, as we flop into our graves exhausted, we are told that we didn't give enough.
I went out into the world when I was about 22. I wrote books and I illustrated books and did book covers, and I taught tap-dancing, and I was a model in the art school. I had no ability for any of those things, but what else could I do?
There are three reasons for becoming a writer: the first is that you need the money; the second that you have something to say that you think the world should know; the third is that you can't think what to do with the long winter evenings.
If Mr. Vincent Price were to be co-starred with Miss Bette Davis in a story by Mr. Edgar Allan Poe directed by Mr. Roger Corman, it could not fully express the pent-up violence and depravity of a single day in the life of the average family.
I recommend limiting one's involvement in other people's lives to a pleasantly scant minimum. This may seem too stoical a position in these madly passionate times, but madly passionate people rarely make good on their madly passionate promises.
If you describe things as better than they are, you are considered to be a romantic; if you describe things as worse than they are, you will be called a realist; and if you describe things exactly as they are, you will be thought of as a satirist.
I now realize that education is a last wild effort on the part of the authorities to prevent an overdose of leisure from driving the world mad. Learning is no longer an improver; it is merely the most expensive time-filler the world has ever known.
What matters is not whether you put your fork or knife together because you've finished your meal, or something like that. What matters is that you don't offend people, or hurt their feelings by mistake by saying the wrong thing or doing the wrong thing.
I started to shed the monstrous aesthetic affectation of my youth so as to make room for the monstrous philistine postures of middle age, but it was some years before I was bold enough to decline an invitation to "Hamlet" on the grounds that I knew who won.
I would never go to a place and live there because the weather was good or the scenery was beautiful or the architecture was wonderful. I would only go because the people are kind, and in America, everybody's your friend and happiness rains down from the sky.
The measure of woman's distaste for any part of her life lies not in the loudness of her lamentations (these are only an attempt to buy a martyr's crown at a reduced price) but in her persistent pursuit of that occupation of which she never ceases to complain.
The consuming desire of most human beings is deliberately to plant their whole life in the hands of some other person. I would describe this method of searching for happiness as immature. Development of character consists solely in moving toward self-sufficiency.
When I was young, I wanted to find the Great Dark Man. When I said that I realise now that people thought that by 'dark' I meant black, and that by 'great' I meant big. Whereas I only meant a strong, mysterious person; someone who would 'take me away from all this.'
Vienna is cold, and dark, and sad. It is laid out as though for a royal parade; the streets are wide and they're flanked by monumental buildings, decorated with the faces of angry gods. And on the roof are statues of national heroes, wielding weapons of destruction.
Another friend began to say, "Well, Quentin has a problem of adjusting himself to society and he..." This sentence was never finished. The ballet teacher expostulated, "I don't agree. Quentin does exactly as he pleases. The rest of us have to adapt ourselves to him."
The flagrantly gay Quentin Crisp dealt with homophobic bullying by refusing to bow to its onslaught. His number listed in the phone directory, he responded to derogatory remarks accompanied with a stated intent to kill him by asking, "Would you like to make an appointment?"
The ... problem that confronts homosexuals is that they set out to win the love of a "real" man. If they succeed, they fail. A man who "goes with" other men is not what they would call a real man. The conundrum is incapable of resolution, but that does not make homosexuals give it up.
Well, it has done terrifying things. Religious ideas are inflammatory in a way that I find difficult to understand. There are very few wars over the theory of relativity. Very few heated arguments, for that matter. Whereas, in Northern Ireland, they are killing one another over religion.
While I have very little to say in favor of sex (it's vastly overrated, it's frequently unnecessary, and it's messy), it is greatly to be preferred to the interminable torments of romantic agony through which two people tear one another limb from limb while professing altruistic devotion.
Love is the extra effort we make in our dealings with those whom we do not like and once you understand that, you understand all. This idea that love overtakes you is nonsense. This is but a polite manifestation of sex. To love another you have to undertake some fragment of their destiny.
As soon as a person takes a part as a homosexual, the press says, "What do your wife and children think of this?" And the actor never says, "Well, last week I was a murderer, and the week before that I was a child molester, and the week before that I was a lunatic. But now I'm a homosexual."
The rest of the world in which I lived was still stumbling about in search of a weapon with which to exterminate this monster [homosexuality] whose shape and size were not yet known or even guessed at. It was thought to be Greek in origin, smaller than socialism but more deadly, especially to children.
The search for a life-style involves a journey to the interior. This is not altogether a pleasant experience, because you not only have to take stock of what you consider your assets but you also have to take a long look at what your friends call “the trouble with you.” Nevertheless, the journey is worth making.
I came first to America in 1977 at the invitation of a man who wanted to make my life story into a musical. But my agent said it was not to be and it was never done. So I went back, but I'd seen New York, and I wanted to live there. Because everybody talks to you in the street. See, nobody talks to you in England.
Many [hooligans] discover to their shame that they have scruples; they have roots and, greatest disadvantage of all, they have hope. The fathers superior of the order do not try to influence their children in Satan; they merely shake their heads in sorrow. They know that the apostate must work out his own damnation.
I lost the love of all the homosexuals in the world by saying that Princess Diana was trash and got what she deserved. She could have been Queen of England - and she was swanning about Paris with Arabs. What disgraceful behavior. Going about saying she wanted to be the queen of hearts. The vulgarity of it is so overpowering.
When I was young, I and the whole world thought that all homosexuals were effeminate. And of course they're not. You can just see which people are effeminate; that's the only difference. So, I became a prototype of the effeminate man, because I was conspicuously effeminate. But camp is not something I do, it's something I am.
Now you can leave home at any time you like.Your mother comes down and finds a picture of the Eiffel Tower on her plate. And she says, 'Oh! Rosemary's gone to Paris. No wonder the bathroom was so tidy.' And nobody minds. But in my day, to go abroad with all those wicked Frenchmen, what would become of them? So no-one ever went anywhere.
The message that 'love' will solve all of our problems is repeated incessantly in contemporary culture - like a philosophical tom tom. It would be closer to the truth to say that love is a contagious and virulent disease which leaves a victim in a state of near imbecility, paralysis, profound melancholia, and sometimes culminates in death.
Mainstream people dislike homosexuality because they can't help concentrating on what homosexual men do to one another. And when you contemplate what people do, you think of yourself doing it. And they don't like that. That's the famous joke: I don't like peas, and I'm glad I don't like them, because if I liked them I would eat them and I hate them.
One of the special beauties of America is that it is the only country in the world where you are not advised to learn the language before entering. Before I ever set out for the United States, I asked a friend if I should study American. His answer was unequivocal. "On no account," he said. "The more English you sound, the more likely you are to be believed."
Central Europe is full of little countries standing shoulder to shoulder with no window to the sea. They are like the passengers in a rush-hour train which has stopped between stations for three centuries. And they all hate one another. And they're all crushed together waving their national flags, clanking their national chains, jabbering their national language.
People say to me, "When did you come out?" But I was never in! When I was about six, I was swanning around the house in clothes that belonged to my mother and my grandmother which I'd found in an attic, saying, "I am a beautiful princess!" What my parents thought of this, I don't know. But they bore it. And the real problem was not my sin, but my unemployability.
I approach my life with logic. I do not act on impulse or emotion. I very seldom find that I say, 'And then I can't think what came over me, but I did this or that or the other.' I nearly always know how I will act and I nearly always act in that way. I don't catch myself out in embarrassing situations because I've acted without forethought. I calculate what I will do.
Life is a game in which the rules are constantly changing; nothing spoils a game more than those who take it seriously. Adultery? Phooey! You should never subjugate yourself to another nor seek the subjugation of someone else to yourself. If you follow that Crispian principle you will be able to say Phooey, too, instead of reaching for your gun when you fancy yourself betrayed.
I've come from a very masculine country to a feminine country. England was very masculine; people went from England to abroad, and they landed from above and they said "These are the gods you will worship, these are the crops you will grow, now go away and do it." Which is a manly attitude. Americans go abroad and they say, "Try not to quarrel so much", which is a feminine attitude.
Euphemisms are not, as many young people think, useless verbiage for that which can and should be said bluntly; they are like secret agents on a delicate mission, they must airily pass by a stinking mess with barely so much as a nod of the head, make their point of constructive criticism and continue on in calm forbearance. Euphemisms are unpleasant truths wearing diplomatic cologne.
Because it is in the nature of things that they become extreme, we have passed down from manliness to cruelty. If I had been told when I was 20 that there was a tavern in the town where the brave and the cruel were gathered together, I would have run all the way and I would have gone up to the largest and leatheriest of the denizens and said: If you truly love me, kill the bartender.
When I was young, I don't know how, I spent all my time in the presence of married women telling me their troubles. And when I said 'Why did you marry?' they said, 'Oh I married to get away from home.' And when I said, 'And why don't you leave him?' they gave the saddest answer in the world: they said, 'Where would I go?' So they stayed with men they didn't like because they had nowhere to go.
To minimize my guilt at going to the pictures - to call this wanton pursuit of an effete pleasure by another name - I needed movie companions as drunkards need drinking partners. If I entered a cinema alone, God might plunge his arm through the roof of the auditorium booming in a stereophonic voice, 'And you, Crisp, what are you doing here?' I would never have dared reply, 'I'm just enjoying myself, Lord.'
I have known female whores who spoke very bitterly of their calling. "If they don't like my face, they can put a cushion over it. I know it's not that they're interested in." But to the boys this profession never seemed shameful. It was their daytime occupations for which they felt the need to apologize. In some instances, these were lower class or humdrum or, worst of all, unfeminine. At least whoring was never that.
If sophistication is a matter of being in control of our primary reactions, we may now be sophisticated. At least we shall be fairly confident of ourselves and may, with any luck, be confident of others. Our object will be to enjoy our selves. But to make sure that our names are permanently on the cast list, it will be advisable to be of interest to others. This aim must never be confused with the desire to be popular.
I asked a girl who came from America to England, when I was only English, and she admitted she had been to a drama school. And I said, "What did they teach you?" And she said, "They taught me to be a candle burning in an empty room." I'm happy to say she was laughing while she said it, but she meant it. I've never learned to be a candle burning in an empty room. So I go on the screen, and I say whatever I'm told to say.
My outlook was so limited that I assumed that all deviates were openly despised and rejected. Their grief and their fear drew my melancholy nature strongly. At first I only wanted to wallow in their misery, but, as time went by, I longed to reach its very essence. Finally I desired to represent it. By this process I managed to shift homosexuality from being a burden to being a cause. The weight lifted and some of the guilt evaporated.
In most cases an act of unwelcome sex is no more bother than being vaccinated, so there's no point going on about it as if it werea fate worse than death. With skill and good manners you can avoid having to make the sacrifice, but should you find yourself in a compromising situation largely of your own making, you should stop defending your virtue and start worrying about your maturity. It will give you something to think about while the savage pumper bangs away.
When I was young, we thought that Oscar Wilde was a great nobleman who had thrown his life away for love. Nothing could be less true. He slept with East Enders who were procured for him by Lord Alfred Douglas. He knew them only 'in Braille' - the curtains were never drawn back in the rooms in Oxford where he met those boys. It was the most sordid life you can imagine. And he was bleating about love and dragging the fair name of Mr. Plato into the trial - after a life like that?
If a man were to look over the fence on one side of his garden and observe that the neighbor on his left had laid his garden path round a central lawn; and were to look over the fence on the other side of his garden and observe that the neighbor on his right had laid his path down the middle of the lawn, and were then to lay his own garden path diagonally from one corner to the other, that man's soul would be lost. Originality is only to be praised when not prefaced by the look to right and left.
Fashion is not style. Nay, we can say more: Fashion is instead of style. Style is an idiom springing spontaneously from the personality but deliberately maintained. If you have no personality, you may be able to save your face and, possibly, your entire anatomy by following the current fashion, but all we shall know about you, when we see you coming down the street, is that you had enough money to buy a glossy magazine and were sufficiently cunning to work out the cut of the garments shown therein.