Circumstances are the seeds of literature.

Art is the conveyance of spirit by means of matter.

Inequality is the inevitable consequence of liberty.

A general must be shot or befriended - but never hurt.

Liberty of thought means liberty to communicate one's thought.

Considering how bad men are, it is wonderful how well they behave.

He is free knows how to keep in his own hands the power to decide.

No one has ever succeeded in keeping nations at war except by lies.

Sermons seldom convert sinners; they sometimes goad them into more sin.

Love has its roots in sex, but its foliage and flowers are in the pure light of spirit.

Your conscience is no defense against you sins; however, it can unfortunately deny you the pleasure of enjoying them.

The Anglo-Saxon conscience does not prevent the Anglo-Saxon from sinning, it merely prevents him from enjoying his sin.

The American language differs from the English in that it seeks the top of expression while English seeks its lowly valleys.

The best pastimes for a true enjoyer of leisure who has to stay at home . . .: reading by the fireside. . . . Listening to music.

He is free who knows how to keep in his own hands the power to decide at each step, the course of his life, and who lives in a society which does not block the exercise of that power.

My knowledge of myself is direct, synthetic, from within outwards; my knowledge of other persons is indirect, analytical, from outside inwards. My knowledge of myself starts at the core; that of others at the crust.

On the one hand, it is in and through creative minds that the community fulfils itself at its best and reaches its highest forms; and on the other, it is from them that the community recovers the social substance with which it had nourished them, transfigured by their creative alchemy into a still higher social substance.

Action is the music of our life. Like music, it starts from a pause of leisure, a silence of activity which our initiative attacks; then it develops according to its inner logic, passes its climax, seeks its cadence, ends, and restores silence, leisure again. Action and leisure are thus interdependent; echoing and recalling each other, so that action enlivens leisure with its memories and anticipations, and leisure expands and raises action beyond its mere immediate self and gives it a permanent meaning.

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