We must hold as an irrefutable maxim that the difficulties we have with our neighbor arise more from our immortified moods than from anything else.

[N]or should you move so fast! The works of God do not proceed in that way; they come about of themselves, and those He does not create soon perish.

You can give me no greater consolation nor render greater service to your neighbor than to place yourself in a condition to serve him for a long time

I have never made any distinction between those who have taken vows and those who have not; some should not be overburdened in order to spare others.

Furthermore, the apostolic life does not exclude contemplation but encompasses it and profits by it to know better the eternal truths it must proclaim

He is greatly honored by the time we take to weigh with mature deliberation matters having to do with his service, as are all those with which we deal.

Good works are often spoiled by moving too quickly. . . . The good which God desires is accomplished almost by itself, without our even thinking of it.

Without [firmness] I see the majority of Communities that are lax reach that state because of the excessive leniency of Superiors. So, be firm, Monsieur.

All beginnings are somewhat strange; but we must have patience, and little by little, we shall find things, which at first were obscure, becoming clearer.

God has seen fit that, since our services are useful to many persons, everyone approves them, but only when they are carried out in the spirit of Our Lord.

There are some persons who are content with everything and others who are scarcely content with anything. These latter need patience to bear with themselves.

If you do not see any good in these persons, then say nothing, but if you do see some, speak about it to honor God in them because all good proceeds from Him.

Your soul will be blessed, Sister, if you bear patiently the troubles of mind and body His Providence sends you, or which come to you from within and without.

The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it.

Naturally, everyone is disheartened by sharp reprimands, and by the most amiable corrections as well, if they are frequent, immoderate, or given inappropriately.

God has granted me today a very particular fondness for requesting of Him that same virtue of ever choosing the worst and that which is contrary to my own liking.

Would that God, Monsieur, had rendered us worthy of spending our lives, as Our Lord did, for the salvation of those poor souls so far removed from all assistance.

We must endeavor to have God reign sovereignly in us, and then in others. The trouble with me is that I take more care to have Him reign in others than in myself.

In the name of God, Monsieur, let us not be so little attached to God's service that we yield to a useless fear which may cause us to abandon the task He has given us.

Far from being a bad thing to seek advice, you must, on the contrary, do so when the matter is of any importance, or when we cannot come to a clear decision on our own.

It seems to me that the best way will be the one that is most gentle and forbearing, which is more in conformity with the Spirit of Our Lord and more apt to win hearts.

Since God is satisfied with our good will and honest efforts, let us also be satisfied with the outcome He gives to them, and our actions will never be without good results

[L]et us believe that all is going along the best in the world when we take no satisfaction in it, provided we humble ourselves for this and redouble our confidence in God.

God allows us to give rise to the practice of two beautiful virtues: perseverance, which leads us to attain the goal, and constancy, which helps us to overcome difficulties.

One beautiful diamond is worth more than a mountain of stones, and one virtuous act of acquiescence and submission is better than an abundance of good works done for others.

Remember, Monsieur, that the downfall of most Communities comes from the cowardice of Superiors in not holding firm and in not purging them of the troublesome and incorrigible.

If you no longer have any income, you will not be neglected-you will not starve to death. . . . We panic at first, but God does not always allow the evil that is feared to happen.

[I]f the gentleness of your spirit needs a dash of vinegar, borrow a little from Our Lord's spirit. O Mademoiselle, how well He knew how to find a bittersweet remark when it is needed!

It is a good sign when He burdens us with [crosses] and we carry them well, but woe to the person who runs away from them, for he will find such heavy ones that they will overwhelm him.

[W]isdom consists in following Providence step by step. And you can be sure of the truth of a maxim which seems paradoxical, namely, that he who is hasty falls back in the interests of God.

I hope that this man can be won over by your bearing charitably with him, advising him prudently, and praying for him. This is what I do for your family in general and for you in particular.

In the name of God, Monsieur, let us have greater confidence in Him than we do; let us allow Him to steer our little bark; if it is useful and pleasing to Him, He will save it from shipwreck.

We should take as a maxim never to be surprised at current difficulties, no more than at a passing breeze, because with a little patience we shall see them disappear. Time changes everything.

The kingdom of God is peace in the Holy Spirit; He will reign in you if your heart is at peace. So, be at peace, Mademoiselle, and you will honor in a sovereign way the God of peace and love.

His Divine Goodness asks that we never do good in any place to make ourselves look important but that we always consider Him directly, immediately, and without intermediary in all our actions.

In a word, we owe obedience to the bishops in all things pertaining to our work in the missions, with ordinands, etc., but the spiritual and internal direction belongs to the Superior General.

To this end, we should help and support one another and strive for peace and union among ourselves. This is the wine that cheers and strengthens travelers along the narrow path of Jesus Christ.

Do not be afraid of undertaking too much of what you can do without coming and going; but fear only the thought of doing more than you are doing and more than God is giving you the means to do.

We should strive to keep our hearts open to the sufferings and wretchedness of other people, and pray continually that God may grant us that spirit of compassion which is truly the spirit of God.

So, we pray well when we remain in this way in the presence of God, with no exertion of the understanding or will. Therefore, you will do well to listen to God in the urge you feel to return to us.

[Do not] overburden yourself with rules of devotion, but persist in doing well those you have, your daily actions, your work; in a word, let everything revolve around doing well what you are doing.

May God be pleased to make it known to you, and fill you increasingly with His Spirit, so that through you it may be poured into the souls you guide, and your own soul may be more greatly sanctified!

We must be full reservoirs in order to let our water spill out without becoming empty, and we must possess the spirit with which we want them to be animated, for no one can give what he does not have.

We cannot better assure our eternal happiness than by living and dying in the service of the poor, in the arms of Providence, and with genuine renouncement of ourselves in order to follow Jesus Christ.

[M]ay you be more advanced in the school of solid virtue, which is practiced in an excellent way in the midst of suffering, and which keeps good servants of God in fear when they have nothing to suffer!

If we divested ourselves, once and for all, of all self-will, we would then be in a position of being sure of doing the Will of God, in which the angels find all their delight and men all their happiness.

... bear with him as Our Lord bore with His disciples, who gave Him good reason to complain - at least, some of them did. Yet, He allowed them to remain in His company and tried to bring them around gently.

So, do not dwell any longer on what you are, but consider Our Lord close by you and within you, ready to put His hand to the work as soon as you call upon Him for help, and you will see that all will go well.

Perfection consists in a constant perseverance to acquire the virtues and become proficient in their practice, because on God's road, not to advance is to fall back since man never remains in the same condition.

Scandal often does as much harm to the listeners as to those who devise it, even if it were to do no other harm than disturb the mind, as it does, and give rise to temptations to speak or write about it to others.

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