Maybe life is a process of trading hopes for memories.

Death cannot be experienced either by the dead or the living.

Just for the hell of it, try to love someone as unlike you as possible.

At least I hope - that the fiction I've written so far has flaws but has mostly been successful.

Not only am I physically and emotionally attracted to women, I also wonder what being a woman would be like.

It's always, you know, a pleasant exercise to imagine my own death because then I'm so happy when I can stop.

When I go train hopping and I look up into the sky, there are always so many more stars than I remember there were.

Can you understand your own dreams, which arise with mushrooms' rank richness in the night-forests within your skull?

The instant people specialize, its in their interest to dehumanize the people their specialized function operates upon.

The instant people specialize, it's in their interest to dehumanize the people their specialized function operates upon.

I might enjoy writing some ghost stories set in Japan because their whole idea about the spirit world is so interesting.

There will come a time when nobody reads my books and no one remembers who I was. And in the meantime, I'll do it my way.

Kabuki is the way that I so often write; Noh is how I would write if I were more 'spiritual,' more understated, or perhaps just older.

I'm still a marginal figure living from book to book, but, as long as I'm producing labour as a good Marxist prole, I guess I'm satisfied.

I've always felt I want to be of service to the world somehow. I haven't yet figured out how to do it, and I may never figure out how to do it.

At least for me, it takes more knowledge to write fiction than nonfiction. At least about someplace that I begin with a lot of ignorance about.

If I didn't feel that I was doing something or trying to do something for others, then I would have very little excuse for the life that I lead.

My father hates organized religion, probably because he hates the God who killed his little girl back in 1968. I find religions variously bemusing.

I don't subscribe to organised religion. I've travelled enough to see that adherents of organised religion often attack adherents of other religions.

When I'm dying, I want to think I did what I felt was best for the words I was writing. This may mean, at any time, that I won't be publishable anymore.

There are parts of L.A. that feel very, very Mexican, and there are weird little enclaves of Northside in Mexico - Cancún for instance. So what is a border?

So much of the destruction on Earth has been wrought by men. Women are the ones who give life and try to pick up the pieces... What a great gender they are.

Death is ordinary. Behold it, subtract its patterns and lessons from those of the death that weapons bring, and maybe the residue will show what violence is.

I read and write for most of the day, but I do let myself be interrupted by real life. I enjoy going out with friends and try not to take myself too seriously.

If I'm writing a book, and I'm warned, 'Oh, this is unsaleable, you need to make it shorter,' or, 'It has to be this, or that,' I'm proud to say I don't pay attention.

I feel like I'm almost ready to write fiction about the border. But even after 10 years of writing nonfiction about it, I don't think I know quite enough to do it right.

Whenever we have an opportunity to engage with each other as human beings and to minimize the differences between us based on disparity in resources, then we should do it.

I think most of us who live into our 50s have had a few experiences with death. You know, we see people we know start to die. We realize it's getting closer and closer for us.

Precisely because I'm a man who is attracted to women, there may be some things that I have to say as a spectator of feminine grace that women themselves may not be able to see.

[Ernest ]Hemingway always said, "Write about what you know." I think you can do that, and if you want to write about what you don't know, you can. It just takes a lot more work.

The case of Afghanistan vs. the Soviet Union is the clearest case of good against evil that I've seen in my lifetime. I thought it was terrific the way they got their country back.

Everybody is probably guilty of something. I'm sure that if anyone looked into my heart long enough, they could say, you know, 'Bill had some unkind thoughts back in second grade.'

'In the nineteenth century, we beat the British more than once,' Afghans often told me. 'In the twentieth century, we beat the Russians. In the twenty-first, if we have to, we'll beat the Americans!'

My father grew up in an era when to be an American - a white American, at least - was to be yourself. In some respects, his generation was more ignorant, complacent, self-centered and parochial than mine.

As large publishers turn into monopolies, and the MBAs who are running them - maybe editors used to run them before - are steadily tightening the screws, they feel more and more that they get to call the shots.

I decided that there is really some sort of entity that I call Imperial, and I decided to extend it all the way along the California-Mexico border and into Tijuana and then to the Pacific because it all has a similar feeling.

There's an Inuit myth about the origin of the human race. There were two brothers, and the younger brother eventually gets changed into a woman. And that's how humans reproduced. And I thought, 'How could I really understand that?'

I go through all of my old notebooks, and I put an X on every page when everything has been entered into the computer, and sometimes that takes 15 years. But eventually the notebooks are full of X's, and they're no good to me anymore.

Whereas if I want to create a prostitute character now from memories of different prostitutes and inventing stuff, I can say, "this could happen," "this is quite plausible." But I don't feel I know enough about border life to do the latter.

I didn't vote for Bush, and I'm not happy particularly that he's president. But I will say I'm impressed that he didn't start bombing Afghanistan the day after Sept. 11. The more time that passes without him bombing Afghanistan, the more I respect him.

If this advertisement be not sufficient, I can only protrude my wormlike tendrils of apology, craving forbearance on the grounds that a writer must write about what he knows, and since I know nothing about any subject it scarcely matters where I dabble.

I don't believe in a personal god. It's good to give thanks, whether or not there's a god. There's no reason not to live life to the fullest. Morality is all the more important for people who don't expect to get a piece of celestial candy after they die.

I first got really interested in Noh in about 1977. There was an independent bookstore in Bloomington, Indiana where I was going to high school. It was a really nice place. There was a New Directions paperback. It was the Pound/Fenollosa book, 'The Classic Noh Theatre of Japan.'

It's fun for me to try to write concise, compact things. It's a very good exercise for me. And I think it's important to try to do different things - change what I write about, and also the way I write. Otherwise, I'd just be repeating myself, which wouldn't be good for me or fair to my readers.

I want to fall in love with beautiful women of all races. Rescue somebody every now and then, improve my painting, and improve my sentence structure. If I can make a living doing that stuff, that's great, and I will keep doing it, and they can do whatever they want with my image. I couldn't care less.

The first chance I had to go to Japan, which was in the early nineties, I went to a Noh play. I thought, 'This is very, very slow.' I noticed lots of people falling asleep. I didn't really know what was going on; I was getting a little sleepy myself. Then the more I studied it, the more fascinated I got.

Really what it gets down to is that my idea of the American life, the American dream, whatever, is that I can do what I wish in the privacy of my own home. And as long as I'm not hurting anyone, no one has a right to know what I do. The main thing that I have to hide is that I don't have anything to hide.

As I get older, I find myself getting angrier and angrier. Doubtless, change itself, not to mention physical decline and inevitable petty tragedies of disappointed expectations, would have made for resentment in any event; but I used to be a passive schoolboy, my negative impulses turned obediently inward.

So far, I've never missed a deadline for a term paper, a review, a manuscript. I perform the mumbo-jumbo of voting with belief in my heart, I've not yet won even a jaywalking ticket, and unlike my father, whom I fault in this respect, I refrain from opting out of jury duty; instead, they mostly kick me out.

Once you've finished typing and moving text around and everything else, you have to leave it alone for a while. You do that to see if it stands up, to see if all the loose edges have been trimmed, if it makes sense, if it's consistent, what shape it really has. You can't tell that while you're working on it.

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