Quotes of All Topics . Occasions . Authors
Leaders of political parties need to keep in contact with the people; that's what it's all about. If violence were to erupt, I am fairly confident that we could control our people. Whether or not the authorities can control theirs is another matter altogether.
My opinion is the greatest reward that any government could get is the approval of the people. If the people are happy and the people are at peace and the government has done something for them, that's the greatest reward I think any government could hope for.
I think there's a need for the participation of the military for the stability of the transformation period of Burma. If the military and the people do unite together for the sake of our country, we can reach the development of our country in a very short time.
Lasting solutions are always difficult to come to. But they will have to persevere. I've been repeating ad nauseam that we in Burma we are weak with regard to the culture of negotiated compromises, that we have to develop the ability to achieve such compromises.
Part of our struggle is to make the international community understand that we are a poor country not because there is an insufficiency of resources and investment, but because we are deprived of the basic institutions and practices that make for good government.
If the restrictions on the work of my party and on me personally are not removed in the very, very near future - that is in a matter of days - I think the United States should start thinking seriously of sanctions. This is really about as bad as it has ever been.
Despotic governments do not recognize the precious human component of the state, seeing its citizens only as a faceless, mindless -- and helpless -- mass to be manipulated at will. It is as though people were incidental to a nation rather than its very life-blood.
I have been arrested time and time again, and my colleagues, too. I cannot guarantee that I'll not be arrested again. But it's not something that weighs on my mind. I'll do what I can while I'm free. If they arrest me again, I'll do what I can while I'm under arrest.
It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless.
The search for scapegoats is essentially an abnegation of responsibility: it indicates an inability to assess honestly and intelligently the true nature of the problems which lie at the root of social and economic difficulties and a lack of resolve in grappling with them.
People should be concerned about installing a more sensible, responsible government. What we [the burmese] need is a government that is accountable and transparent, so that the people know what it is doing and can judge for themselves whether or not they like what is being done.
More people, especially young people, are realising that if they want change, they've got to go about it themselves – they can't depend on a particular person, ie me, to do all the work. They are less easy to fool than they used to be, they now know what's going on all over the world.
There is nothing to compare with the courage of ordinary people whose names are unknown and whose sacrifices pass unnoticed. The courage that dares without recognition, without the protection of media attention, is a courage that humbles and inspires and reaffirms our faith in humanity.
More people, especially young people, are realising that if they want change, they've got to go about it themselves - they can't depend on a particular person, i.e. me, to do all the work. They are less easy to fool than they used to be, they now know what's going on all over the world.
Unless there is free and fair competition, there can't be healthy economic development. And what we have in Burma now is not an open-market economy that allows free and fair competition, but a form of colonialism makes a few people very, very wealthy. It's what you would crony capitalism.
In Burma, we need to find out what we have to do in order to keep the democratization process on track. Economic reforms have to be taken one by one. You see it's not just speed that's important, it's sequencing as well. You've got to get the speed right; you have to get the sequencing right.
It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.
I was speaking to a writer the other day and he gave me a valuable piece of advice. He said that you may get to where you want to go quicker through violence, but the healing process takes longer. Whereas if you don't use violence, there is not much healing necessary, so you win in the long run.
As the twentieth century draws to a close it has become obvious that material yardsticks alone cannot serve as an adequate measure of human well-being. Even as basic an issue as poverty has to be re-examined to take into account the psychological sense of deprivation that makes people feel poor.
The main aim of the [political] dialogue should be to resolve the problems of the nation, not to find who is the winner and who is the loser. That's not what it's all about. It's to try and find an answer that is acceptable to all parties concerned, which would of course require some give and take.
It's good to know that the people of different countries are really concerned and involved in the movement to help Burma. I think in some ways it's better to have the people of the world on your side than the governments of the world, even if governments can be more effective in certain directions.
[T]here is a vast difference in the attitude of a man with a gun in his hand and that of one without a gun in his hand. When a man does not have a gun in his hand, or a woman for the matter, he or she tries harder to use his or her mind, sense of compassion, and intelligence to work out a solution.
It is man's vision of a world fit for rational, civilized humanity which leads him to dare and to suffer to build societies free from want and fear. Concepts such as truth, justice and compassion cannot be dismissed as trite when these are often the only bulwarks which stand against ruthless power.
I was given some Harry Potter books by a young friend. I wanted to know why young people liked it so much. And I noted that there were some values in Harry Potter that are common to many books that are popular all over the world. In the end, I think people prefer the good to win, rather than the bad.
The provision of basic material needs is not sufficient to make minority groups and indigenous peoples feel they are truly part of the greater national entity. For that they have to be confident that they too have an active role to play in shaping the destiny of the state that demands their allegiance.
The best way to deal with AIDS is through education. So we need a really widespread AIDS education program. In fact, what we need in Burma is education of all kinds - political, economic, and medical. AIDS education would be just part of a whole program for education, which is so badly needed in our country.
European and American companies companies do create jobs for some people but what they're mainly going to do is make an already wealthy elite wealthier, and increase its greed and strong desire to hang on to power. So immediately and in the long run, these companies - harm the democratic process a great deal.
In Burma, we have only about four percent of the people in our country who are (college) graduates. So can we not value the majority? No, we must. If we just value the graduates, then does that mean our people are not valuable? I don't believe that. What is important is we need right people in right positions.
In Burma, under the present Constitution, the Army can always take over all parts of government if they think this is necessary. so until the Army comes out clearly and consistently in support of the democratic process we cannot say that it's irreversible. But I don't think we need fear a reversal too much either.
There's a certain age when your height stops growing and you cannot change that. This sort of body growth cannot be fixed. But there are many things that can be changed. You might have a small body structure but there are opportunities to make yourself very fit and healthy. So we'll have to work hard in many aspects.
If you look at the democratic process as a game of chess, there have to be many, many moves before you get to checkmate. And simply because you do not make any checkmate in three moves does not mean it's stalemate. There's a vast difference between no checkmate and stalemate. This is what the democratic process is like.
I've always said there's no hope without endeavor. Hope has no meaning unless we are prepared to work to realize our hopes and dreams but in order to that we do need to have friends. We need those who believe in us. Friends are those who believe in us and who want to help us whatever it is that we are trying to achieve.
My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty.
India and Burma have been close friends since the days we were struggling for independence. And I'm a great admirer of Mahatma Gandhi and Jawaharlal Nehru, and all those leaders of India's independence movement. I would like to believe the aspirations and hopes we shared in the past will continue to bind us in the future.
Fearlessness may be a gift but perhaps more precious is the courage acquired through endeavour, courage that comes from cultivating the habit of refusing to let fear dictate one's actions, courage that could be described as 'grace under pressure' - grace which is renewed repeatedly in the face of harsh, unremitting pressure.
After I was released, people used to keep asking me, 'what's it like to be free? And it was very difficult for me to answer. I'd always felt free. As far as my state of mind was concerned, I didn't feel any different...People ask me about what sacrifices I've made. I always answer: I've made no sacrifices, I've made choices.
At the moment I would like to emphasize the need for vocational training, for non-formal education in Burma to help all those young people who have suffered from a bad education. They have to be trained to earn their living. They have to have enough education vocational training to be able to set up respectable lives for themselves.
I do not believe that I'm sacrificing, in fact I feel very uneasy when others used the word sacrifice to describe my life. It sounds like I'm demanding returns for my investments. I chose to walk on this journey, because I solely believed in it and wholeheartedly decided to do so, and I'm willing and able to pay for the consequences.
Human beings want to be free and however long they may agree to stay locked up, to stay oppressed, there will come a time when they say 'That's it.' Suddenly they find themselves doing something that they never would have thought they would be doing, simply because of the human instinct that makes them turn their face towards freedom.
We have been making constant efforts, all the time, to start dialogue with the SLORC, but you know it takes two. We don't want a monologue. We would like a substantive political dialogue among the SLORC, political leaders including myself, and leaders of ethnic groups-exactly as stipulated in the U.N. General Assembly resolution on Burma.
The [Burmese] government appears to be more interested in stamping out political activity than drug addiction. Very few university students on the campus could get away with engaging in political activities, but they seem to be able to get away with taking drugs. We have heard that it is very easy to obtain drugs on the university campuses.
There are those who argue that the concept of human rights is not applicable to all cultures. We in the National League for Democracy believe that human rights are of universal relevance. But even those who do not believe in human rights must certainly agree that the rule of law is most important. Without the rule of law there can be no peace.
I still oppose "Visit Myanmar Year," and I would ask tourists to stay away. Burma is not going to run away. They should come back to Burma at a time when it is a democratic society where people are secure - where there is justice, where there is rule of law. They'll have a much better time. And they can travel around Burma with a clear conscience.
Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state-induced power must first learn to liberate their own minds from apathy and fear.
There have been many claims that [U.S.] sanctions have hurt Burma economically, but I did not agree with that point of view. If you look at reports by the IMF, for example, they make quite clear that the economic impact on Burma has not been that great. But I think the political impact has been very great and that has helped us in our struggle for democracy.
So, I think that for the authorities to say now that calling for sanctions will prevent dialogue is a ploy to stop us from supporting sanctions. It has to be the other way around: dialogue first, then we stop our call for sanctions, because sanctions make people understand that you cannot exercise repression and at the same time expect international support.
Because of rampant inflation, living standards have been dropping for the great majority of the population. The people are poorer because standards of health and education have fallen. And conditions in the rural areas are worse off than they have ever been. So, you cannot equate the so-called open-market economy adopted by the SLORC with any real development that benefits people.
Solidarity is a beautiful word because it means that you reach out to those who are different from you and who have to cope with different circumstances because we recognize that we all share the same human needs and same values. It is the values that count most of all. The value of freedom of thought, the value of democratic practices, the value of respect for your fellow human beings.
It's very difficult to have any faith in the sincerity of the SLORC about stamping out drug production if they find it so easy to forgive a drug baron whom at one time they said they would never, never forgive and would never, never regard as anything but a drug runner. The SLORC is far more aggressive in its attitude toward the National League for Democracy than against drug traffickers.
In Burma, we need to improve education in the country - not only primary education, but secondary and tertiary education. Our education system is very very bad. But, of course, if you look at primary education, we have to think in terms of early childhood development that's going back to before the child is born - making sure the mother is well nourished and the child is properly nurtured.