Quotes of All Topics . Occasions . Authors
I began to travel by myself, in Europe, when I was eight years old. At that age I was already on the move between India and Swizerland, Switzerland and France, France and England. Administering my own finances like an adult.
I had many dolls. And you know how I played with them? By performing insurrections, assemblies, scenes of arrest. My dolls were almost never babies to be nursed but men and women who attacked barracks and ended up in prison.
If Pakistan has any ideas of annexing any part of our territories by force, she should think afresh. I want to state categorically that force will be met with force and aggression against us will never be allowed to succeed.
During the 1942 Quit India Movement, I was a student at Gwalior High School. I was arrested by the British for participating in the movement. My parents then sent me off to my village where, again, I jumped into the movement.
You must also understand us - always undervalued, underestimated, not believed. Even when we believed, you didn't believe us. You said, 'How is it possible to fight without violence?' But without violence we obtained freedom.
For those who believe in God the matter is simpler still and clearly than anything else: because those who believe in God believe that God is the Creator of the whole Universe and there is nothing that does not come from Him.
In the face of such a threat, they had no other choice but to throw themselves to the far left. But now that the people are conscious of our efforts, now that they see us resolving problems, the communists are losing strength.
Naturally, if the Americans had fired a shot, if the Seventh Fleet had done something more than sit there in the Bay of Bengal...yes, the Third World War would have exploded. But, in all honesty, not even that fear occurred to me.
You say this victory is dangerous. I say that today no one can yet tell if it's dangerous, that today I don't see the risks you mention. If, however, those risks should become reality...I'll act in accordance with the new reality.
The Bhagavad Gita deals essentially with the spiritual foundation of human existence. It is a call of action to meet the obligations and duties of life; yet keeping in view the spiritual nature and grander purpose of the universe.
I said that my father was not a politician. I, instead, think I am. But not in the sense of being interested in a political career - rather in the sense that I think it necessary to strive to build a certain India, the India I want.
Most of us seldom take the trouble to think. It is a troublesome and fatiguing process and often leads to uncomfortable conclusions. But crises and deadlocks when they occur have at least this advantage, that they force us to think.
Success in science and scientific work come not through the provision of unlimited or big resources, but in the wise and careful selection of problems and objectives. Above all, what is required is hard sustained work and dedication.
In India's distant past, when the population was low, the blessing given a woman was, 'May you have many children.' Most of our epics and literature stress this wish, and the idea that a woman should have many children hasn't declined.
I do not want to go into its physical reasons: the construction of the human body is different from that of carnivorous animals. But man's intelligence is such that it can be utilised to defend any-thing he does, whether right or wrong.
Until the day she died, my mother continued to fight for the rights of women. She joined all the women's movements of the time; she stirred up a lot of revolts. She was a great woman, a great figure. Women today would like her immensely.
Muslim women had to go out in purdah, that heavy sheet that covers even the eyes. Hindu women had to go out in the doli, a kind of closed sedan chair like a catafalque. My mother always told me about these things with bitterness and rage.
We all have to work in our respective spheres with the same dedication, the same zeal and the same determination which inspired and motivated the warrior on the battle front. And this has to be shown not by mere words, but by actual deeds.
I think of those giants who made the Indian National Congress. Seldom has the world seen a nobler galaxy of women and men, so selfless in their devotion to the cause of freedom, so exalted in thought, so brave in action, so pure in spirit.
[ Zulfikar Ali] Bhutto is not a very balanced man. When he talks, you never understand what he means. What does he mean this time? That he wants to be friends with us? We've wanted to be friends with him for some time; I've always wanted to.
[Mahatma Gandhi] said that the first president of India ought to be a harijan girl, an untouchable. He was so against the class system and the oppression of women that an untouchable woman became for him the epitome of purity and benediction.
What we do now, on the other hand...Don't think that I'm crazy about this kind of politics. It's no accident that I've done everything to keep my sons out of it, and so far I've succeeded. After independence I retired immediately from politics.
I believe India and Israel should focus on building bilateral relations on the basis of shared perspectives and commonalities between our two democracies. This has to be a forward-looking exercise rather than harking back to perceptions of the past.
Do you know that, until recently, poor people brought children into the world for the sole purpose of making use of them? But how can you change, by force or all of a sudden, an age-old habit? The only way is to plan births, by one means or another.
For the first time i began to think, consciously and deliberately of religion and other worlds. The Hindu religion especially went up in my estimation; not the ritual or ceremonial part, but it's great books, the "Upnishads," and the "Bhagavad Gita."
It's the same story as when we nationalized the banks. I'm not for nationalization because of the rhetoric of nationalization, or because I see in nationalization the cure-all for every injustice. I'm for nationalization in cases where it's necessary.
I like to think I've provided this faith. I also think that by providing faith, I've focused their pride. I say focused because pride isn't something you give. It doesn't even break out suddenly; it's a feeling that grows very slowly, very confusedly.
My father cared very much about courage, physical courage as well. He despised those who didn't have it. But he never said to me, 'I want you to be courageous.' He just smiled with pride every time I did something difficult or won a race with the boys.
India has known the innocence and insouciance of childhood, the passion and abandon of youth, and the ripe wisdom of maturity that comes from long experience of pain and pleasure; and over and over a gain she has renewed her childhood and youth and age
I have always thought that the best way to find out what is right and what is not right, what should be done and what should not be done, is not to give a sermon, but to talk and discuss, and out of discussion sometimes a little bit of truth comes out.
We always said that our struggle was not only against the British as representatives of colonialism, it was against all the evil that existed in India. The evil of the feudal system, the evil of the system based on caste, the evil of economic injustice.
We must see that regional imbalances in the growth of various parties of the country are removed and all the states progress evenly. We shall ensure that all citizens of the country get full opportunity to contribute their might towards India's progress.
The India I want, I'll never tire of repeating, is a more just and less poor India, one entirely free of foreign influences. If I thought the country was already marching toward these objectives, I'd give up politics immediately and retire as prime minister.
Democracy is good. I say this because other systems are worse. So we are forced to accept democracy. It has good points and also bad. But merely saying that democracy will solve all problems is utterly wrong. Problems are solved by intelligence and hard work.
I've never turned to anybody for advice and counsel. Even when I was a very small child, I had to stand on my feet because of the circumstances of those times, and somehow, the circumstances have remained more or less the same. I have to take my own decisions.
You soon realize that the peak you've climbed was one of the lowest, that the mountain was part of a chain of mountains, that there are still so many, so many mountains to climb...And the more you climb, the more you want to climb - even though you're dead tired.
We were to equally strong types [with my husband], equally pigheaded - neither of us wanted to give in. And...I like to think those quarrels made us better, that they enlivened our life, because without them we would have had a normal life, yes, but banal and boring.
The light has gone out of our lives... Yet I am wrong, for the light that shone in this country was no ordinary light... and a thousand years later that light will still be seen in this country and the world will see it... For that light represented the living truth.
Until I was about eighteen, yes [I didn't want to get married]. But not because I felt like a suffragette, but because I wanted to devote all my energies to the struggle to free India. Marriage, I thought, would have distracted me from the duties I'd imposed on myself.
Difficulties can't be eliminated from life. Individuals will always have them, countries will always have them...The only thing is to accept them, if possible overcome them, otherwise to come to terms with them. It's all right to fight, yes, but only when it's possible.
People often ask me: Who has influenced you the most? Your father? Mahatma Gandhi? Yes, my choices were fundamentally influenced by them, by the spirit of equality they infused in me - my obsession for justice comes from my father, who in turn got it from Mahatma Gandhi.
Water gushing out of thousands of springs at different places cannot move the wheels of a big engine to carry out very heavy tasks. But the channeled flow of the same water in the bed of a stream will, however, be irresistible and can become a source of tremendous energy.
At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.
If the world suffers from mental deterioration or from moral degradation, then something goes wrong at the very root of civilization or culture. Even though that civilization may drag out for a considerable period, it grows less and less vital and ultimately tumbles down.
If in the modern world wars have unfortunately to be fought (and they do, it seems) then they must be stopped at the first possible moment, otherwise they corrupt us, they create new problems and make our future even more uncertain. That is more than morality; it's sense.
I've always been able to do what I wanted. On the other hand, my mother was. She considered the fact of being a woman a great disadvantage. She had her reasons. In her day women lived in seclusion - in almost all Indian states they couldn't even show themselves on the street.
Unfortunately even in India there are people who talk like that. And they're the same ones who say, 'We should never have accepted the existence of Pakistan. Now that it exists, it ought to be destroyed.' But these are only a few madmen who have no following among the masses.
Would you consider a man or a woman to be complicated? Is it that difficult to understand both the sexes? We say that we know what the other sex is all about, but is that really true? Perhaps the following witty, funny quotes and sayings can help simplify things down about men.
The unique thing about our country is that we have Hindus, Muslims, Christians, Sikhs, Parsis, and people of all other religions. We have temples and mosques, gurdwaras and churches. But we do not bring all this into politics... This is the difference between India and Pakistan.
No one wanted that marriage, no one. Even Mahatma Gandhi wasn't happy about it. As for my father...it's not true that he opposed it, as people say, but he wasn't eager for it. I suppose because the fathers of only daughters would prefer to see them get married as late as possible.