It is difficult to live without opium after having known it because it is difficult, after knowing opium, to take earth seriously. And unless one is a saint, it is difficult to live without taking earth seriously.

Such a slender moon, going up and up, Waxing so fast from night to night, And swelling like an orange flower-bud, bright, Fated, methought, to round as to a golden cup, And hold to my two lips life's best of wine.

As far as I can see, the best writers in the last two hundred years have been Whitman, Rilke, Proust, Kafka. Their best works: 'Leaves of Grass - 1855;' 'Duino Elegies;' 'The Captive & The Fugitive;' 'The Castle.'

To take an analogy: if we say that a democratic government is the best kind of government, we mean that it most completely fulfills the highest function of a government - the realisation of the will of the people.

Any long work in which poetry is persistent, be it epic or drama or narrative, is really a succession of separate poetic experiences governed into a related whole by an energy distinct from that which evoked them.

Like warp and woof all destinies Are woven fast, Linked in sympathy like the keys Of an organ vast. Pluck one thread, and the web ye mar; Break but one Of a thousand keys, and the paining jar Through all will run.

First Moloch, horrid king, besmirched in blood, Of Human sacrifice, and parent's tears, Though, for the noise of drums and timbrels loud, Their childrens' cries unheard, that passed through fire, To his grim idol.

When Thomas Mann arrived in California from Germany, they asked him about German literature. And he said, 'German literature is where I am.' It's really a bit grand, but if a German can afford it, I can afford it.

Let's detox our cluttered academic brain. That's what the poet does. People call it daydreaming, detoxing our minds and taking care of that clutter. It's being able to let in call letters from the poetry universe.

My point is is that if you are ever comfortable you're not growing and if, unless you are completely out of your depth, your creativity of whatever you are producing, you will never know how strong your stroke it.

The very nature of marriage means saying yes before you know what it will cost. Though you may say the “I do” of the wedding ritual in all sincerity, it is the testing of that vow over time that makes you married.

Strangers have crossed the sound, but not the sound of the dark oarsmen Or the golden-haired sons of kings, Strangers whose thought is not formed to the cadence of waves, Rhythm of the sickle, oar and milking pail

Politics is there the way men and women are there, the way the Atlantic Ocean is there. Sometimes I've written about politics specifically, I mean about politics as it's understood on television and in newspapers.

Defeat, my defeat, my deathless courage, You and I shall laugh together with the storm, And together we shall dig graves for all that die in us, and we shall stand in the sun with a will, And we shall be dangerous

When you see a man led to prison say in your heart, "Mayhap he is escaping from a narrower prison." And when you see a man drunken say in your heart, "Mayhap he sought escape from something still more unbeautiful.

Cover me with soft earth, and let each handful be mixed With seeds ofjasmine, lilies, and myrtle; and when they Grow above me and thrive on my body's element they will Breathe the fragrance of my heart into space.

Men and women are not "equal" if "equal" means "exactly the same." Our many puzzlements and indeed unhappinesses come from trying to figure out what the differences really mean, or should mean, or should not mean.

No mother is ever, completely, a child's idea of what a mother should be, and I suppose it works the other way around as well. But despite everything, we didn't do too badly by one another, we did as well as most.

We tell each other stories to help each other live. That’s why I read poetry. I read poetry to stay alive. That’s why I went to poetry in the first place, that’s why I stay with it, that’s why I’ll never leave it.

Nor ever yet the melting rainbow's vernal-tinctur'd hues to me have shone so pleasing, as when first the hand of science pointed out the path in which the sun-beams gleaming from the west fall on the watery cloud.

The moon and sun are travelers through eternity. Even the years wander on. Whether drifting through life on a boat or climbing toward old age leading a horse, each day is a journey, and the journey itself is home.

People will come up to me everywhere and say, 'Ah, I saw you on 'Larry King,'' and, 'Ah, I saw you on 'Oprah.'' And it's really nice, and a lot of people say, 'Is it a pain?' And I say 'No.' And it's not annoying.

One thing is certain, and I have always known it - the joys of my life have nothing to do with age. They do not change. Flowers, the morning and evening light, music, poetry, silence, the goldfinches darting about

Honor is like an island, rugged and without shores; we can never re-enter it once we are on the outside. [Fr., L'honneur est comme une ile escarpee et sans bords; On n'y peut plus rentrer des qu'on en est dehors.]

Revolt is the violence of an entire people; rebellion the unruliness of an individual or an uprising by a minority; both are spontaneous and blind. Revolution is both planned and spontaneous, a science and an art.

The relations between rhetoric and ethics are disturbing: the ease with which language can be twisted is worrisome, and the fact that our minds accept these perverse games so docilely is no less cause for concern.

Sensation is amphibious: at the same time it joins us to and divides us from things. It is the door through which we enter into things but also through which we come out of them and realize that we are not things.

Swiftly walk o'er the western wave, Spirit of Night! Out of the misty eastern cave, Where, all the long and lone daylight, Thou wovest dreams of joyand fear, Which make thee terrible and dear, Swift be thy flight!

The One remains, the many change and pass; Heaven's light forever shines, Earth's shadows fly; Life, like a dome of many-coloured glass, Stains the white radiance of Eternity, Until Death tramples it to fragments.

It may be only glory that we seek here, but I persuade myself that, as long as we remain here, that is right. Another glory awaits us in heaven and he who reaches there will not wish even to think of earthly fame.

I would feel dead if I didn't have the ability periodically to put my world in order with a poem. I think to be inarticulate is a great suffering, and is especially so to anyone who has a certain knack for poetry.

Let wealth come in by comely thrift, And not by any sordid shift; 'T is haste Makes waste; Extremes have still their fault. Who gripes too hard the dry and slipp'ry sand, Holds none at all, or little, in his hand.

Jazz and poetry both involve a structure that may be familiar and to some extent predictable. And then, you try to create as much surprise and spontaneity and feeling and variation while respecting that structure.

In spite of the haze of speculation, it is still something of a shock to find myself here, coming to terms with an enormous trust placed in my hands and with the inevitable sense of inadequacy that goes with that.

All creatures, day and night, make manifestation of Allah. Some of them know what they are doing and are aware of their manifesting, while others are unaware. However it may be, Allah's manifestation is confirmed.

I'm in love! Your advice, what are they? Love has poisoned me! Your remedies, what are they? I hear them shout: "fast, Bind him feet!" But if my heart that has gone mad! Those strings on my feet What is the point?

Stephen kissed me in the spring, Robin in the fall, But Colin only looked at me And never kissed at all. Stephen’s kiss was lost in jest, Robin’s lost in play, But the kiss in Colin’s eyes Haunts me night and day.

I would say that something important for me and for my generation in Northern Ireland was the 1947 Education Act, which allowed students who won scholarships to go on to secondary schools and thence to university.

I am a fellow commoner at Lucy Cavendish College. My husband used to be a lecturer at Leeds University, and we lived in Yorkshire for 11 years. When he gave up his job, we realised we could live wherever we liked.

Life in the [London] suburb is richer at the lower levels. At these levels the people are not self-conscious at all, they are at liberty to be as eccentric as they please, they do not know that they are eccentric.

Everyone has values, and values their family, values their health, their sanity, their safety and security, and their families, their parents, their children, their pets, their environments, well-being in general.

This sympathy is not translated into force against the British government because it is not like the anti- apartheid movement which had a high profile here and Mandela is a more engaging figure than Yasser Arafat.

For true poetry, complete poetry, consists in the harmony of contraries. Hence, it is time to say aloud--and it is here above allthat exceptions prove the rule--that everything that exists in nature exists in art.

Aphorisms are essentially an aristocratic genre of writing. The aphorist does not argue or explain, he asserts; and implicit in his assertion is a conviction that he is wiser and more intelligent than his readers.

You must not know too much or be too precise or scientific about birds and trees and flowers and watercraft; a certain free-margin , or even vagueness - ignorance, credulity - helps your enjoyment of these things.

Some burn damp faggots, others may consume The entire combustible world in one small room As though dried straw, and if we turn about The bare chimney is gone black out Because the work had finished in that flare.

We can make our minds so like still water that beings gather about us that they may see, it may be, their own images, and so live for a moment with a clearer, perhaps even with a fiercer life because of our quiet.

Why do I write today? The beauty of the terrible faces of our nonentities stirs me to it: colored women day workers- old and experienced- returning home at dusk, in cast off clothing faces like old Florentine oak.

All flesh is grass. and all its glory fades Like the fair flower dishevell'd in the wind; Riches have wings, and grandeur is a dream; The man we celebrate must find a tomb, And we that worship him, ignoble graves.

For it falls out That what we have we prize not to the worth Whiles we enjoy it, but being lacked and lost, Why, then we rack the value, then we find The virtue that possession would not show us While it was ours.

Share This Page