Whenever you can, count.

Characteristics cling to families.

Every failure is a step to success.

There is a mask of theory over the whole face of nature.

In art, truth is a means to an end; in science, it is the only end.

Man is the interpreter of nature, science the right interpretation.

Conscience is the reason employed about questions of right and wrong.

The catastrophist constructs theories, the uniformitarian demolishes them.

It is a test of true theories not only to account for but to predict phenomena.

Astronomy is ... the only progressive Science which the ancient world produced.

Well-washed and well-combed domestic pets grow dull; they miss the stimulus of fleas.

Those who have obtained the farthest insight into Nature have been, in all ages, firm believers in God.

All male animals, including men, when they are in love, are apt to behave in ways that seem ludicrous to bystanders.

A man really and practically looking onwards to an immortal life, on whatever grounds, exhibits to us the human soul in an enobled attitude.

We need very much a name to describe a cultivator of science in general. I should incline to call him a scientist. [The first use of the word.]

Geometry in every proposition speaks a language which experience never dares to utter; and indeed of which she but halfway comprehends the meaning.

The cat is the only non-gregarious domestic animal. It is retained by its extra-ordinary adhesion to the comforts of the house in which it is reared.

Prudence supposes the value of the end to be assumed, and refers only to the adaptation of the means. It is the relation of right means for given ends.

Every failure is a step to success. Every detection of what is false directs us towards what is true: every trial exhausts some tempting form of error.

The conditions that direct the order of . . . the living world . . . are marked by their persistence in improving the birthright of successive generations.

The aim of eugenics is to represent each class or sect by its best specimens; that done, to leave them to work out their common civilization in their own way.

Eugenics is the study of the agencies under social control that may improve or impair the racial qualities of future generations either physically or mentally.

Hence no force, however great, can stretch a cord, however fine, into a horizontal line which is accurately straight: there will always be a bending downwards.

Life is a republic where the individuals are for the most part unconscious that while they are working for themselves they are also working for the public good.

The person who did most to give to analysis the generality and symmetry which are now its pride, was also the person who made mechanics analytical; I mean Euler.

Every man has obligations which belong to his station. Duties extend beyond obligations, and direct the affections, desires, and intentions, as well as the actions.

[Statistics are] the only tools by which an opening can be cut through the formidable thicket of difficulties that bars the path of those who pursue the Science of Man.

The object . . . is to discover methods of condensing information concerning large groups of allied facts into brief and compendious expressions suitable for discussion.

What nature does blindly, slowly and ruthlessly, man may do providently, quickly, and kindly. As it lies within his power, so it becomes his duty to work in that direction.

One of the effects of civilization is to diminish the rigour of the application of the law of natural selection. It preserves weakly lives that would have perished in barbarous lands.

The hypotheses we accept ought to explain phenomena which we have observed. But they ought to do more than this: our hypotheses ought to foretell phenomena which have not yet been observed.

...the question undoubtedly is, or soon will be, not whether or no we shall employ notation in chemistry, but whether we shall use a bad and incongruous, or a consistent and regular notation.

Exercising the right of occasional suppression and slight modification, it is truly absurd to see how plastic a limited number of observations become, in the hands of men with preconceived ideas.

I do not so easily think in words.... after being hard at work having arrived at results that are perfectly clear... I have to translate my thoughts in a language that does not run evenly with them.

We cannot observe external things without some degree of Thought; nor can we reflect upon our Thoughts, without being influenced in the course of our reflection by the Things which we have observed.

The object of science is knowledge; the objects of art are works. In art, truth is the means to an end; in science, it is the only end. Hence the practical arts are not to be classed among the sciences

To discover the laws of operative power in material productions, whether formed by man or brought into being by Nature herself, is the work of a science, and is indeed what we more especially term Science.

The system becomes more coherent as it is further extended. The elements which we require for explaining a new class of facts are already contained in our system. In false theories, the contrary is the case.

The earlier truths are not expelled but absorbed, not contradicted but extended; and the history of each science, which may thus appear like a succession of revolutions, is, in reality, a series of developements.

Gold and iron at the present day, as in ancient times, are the rulers of the world; and the great events in the world of mineral art are not the discovery of new substances, but of new and rich localities of old ones.

Fundamental ideas are not a consequence of experience, but a result of the particular constitution and activity of the mind, which is independent of all experience in its origin, though constantly combined with experience in its exercise.

The present generation finds itself the heir of a vast patrimony of science; and it must needs concern us to know the steps by which these possessions were acquired, and the documents by which they are secured to us and our heirs for ever.

But with regard to the material world, we can at least go so far as this;-we can perceive that events are brought about, not by insulated interpositions of Divine power, exerted in each particular ease, but by the establishment of general laws.

It is always the case with the best work, that it is misrepresented, and disparaged at first, for it takes a curiously long time for new ideas to become current, and the older men who ought to be capable of taking them in freely, will not do so through prejudice.

There is a steady check in an old civilisation upon the fertility of the abler classes: the improvident and unambitious are those who chiefly keep up the breed. So the race gradually deteriorates, becoming in each successive generation less fit for a high civilisation.

The phrase 'nature and nurture' is a convenient jingle of words, for it separates under two distinct heads the innumerable elements of which personality is composed. Nature is all that a man brings with himself into the world; nurture is every influence without that affects him after his birth.

Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.

The main object of the work was to present such a survey of the advances already made in physical knowledge, and of the mode in which they have been made, as might serve as a real and firm basis for our speculations concerning the progress of human knowledge, and the processes by which sciences are formed.

The inferiority of photographs to the best works of artists, so far as resemblance is concerned, lies in their catching no more than a single expression. If many photographs of a person were taken at different times, perhaps even years apart, their composite would possess that in which a single photograph is deficient.

In order that the facts obtained by observation and experiment may be capable of being used in furtherance of our exact and solid knowledge, they must be apprehended and analysed according to some Conceptions which, applied for this purpose, give distinct and definite results, such as can be steadily taken hold of and reasoned from.

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