I disagree with Apple on many things - such as its exclusive use of proprietary software and arbitrary restrictions on users seeking to copy, share, edit, and create software on their devices. However, I strongly feel that defending its users' and customers' right to strong encryption in court is incredibly important.

Health care is something that prisoners have a right to, you know? They don't get to pick and choose whether or not you get this health care plan and this health care plan. It's provided to you by the prison. The prison has a responsibility to provide you with necessary health care, and trans health care is necessary.

Prisons function by isolating those of us who are incarcerated from any means of support other than those charged with keeping us imprisoned: first, they physically isolate us from the outside world and those in it who love us; then they work to divide prisoners from one another by inculcating our distrust in one another.

We live in a world of nuclear giants and ethical infants, in a world that has achieved brilliance without wisdom, power without conscience. We have solved the mystery of the atom and forgotten the lessons of the Sermon on the Mount. We know more about war than we know about peace, more about dying than we know about living.

As outrageously counter-intuitive as this might seem, the most hardened terrorists and criminals are often extremely willing to brag about the terrible things they've done, the unlikely places that they have been hiding, the important people that they know and deal with, and the plans they have been working on for the future.

I now say that the oldest man living never heard of the president of a great nation to come down to open electioneering for his successor. It is treating the nation as if it was the property of a single individual, and he had the right to bequeath it to whom he pleased - the same as a patch of land for which he had the patent.

I learned to read a little in my primer, to write my own name, and to cypher some in the three first rules in figures. And this was all the schooling I ever had in my life, up to this day. I should have continued longer if it hadn't been that I concluded I couldn't do any longer without a wife, and so I cut out to hunt me one.

A lot of people, when they say forgive and forget, they think you completely wash your brain out and forget everything. That is not the concept. What I think is you forgive and you forget so you can transform your experiences, not necessarily forget them but transform them, so that they dont haunt you or handicap you or kill you.

Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. The way to win an atomic war is to make certain it never starts. And the way to make sure it never starts is to abolish the dangerous costly nuclear stockpiles which imprison mankind.

A lot of people, when they say 'forgive and forget,' they think you completely wash your brain out and forget everything. That is not the concept. What I think is you forgive and you forget so you can transform your experiences, not necessarily forget them but transform them, so that they don't haunt you or handicap you or kill you.

In Tunisia the Americans had to pay a stiff price for their experience, but it brought rich dividends. Even at that time, the American generals showed themselves to be very advanced in the tactical handling of their forces, although we had to wait until the Patton Army in France to see the most astonishing achievements in mobile warfare.

For many observers, a child who has known nothing but war, a child for whom the Kalashnikov is the only way to make a living and for whom the bush is the most welcoming community, is a child lost forever for peace and development. I contest this view. For the sake of these children, it is essential to prove that another life is possible.

I believe in having a more open mind and including others who don't share your faith and having dialogue with them. And just having a pure heart and being a good person can bring you closer to God. Because once you believe in one particular religion fully and not others, that requires you to start disliking people who don't share your views.

On the night of 4 November 2008, Barack Obama was elected on a platform of 'hope' and 'change.' He was hailed as a 'uniter' in an age of 'dividers.' I experienced a political awakening that night. I watched as the hope that President Obama represented was tempered by the shocking passage of Proposition 8 by a majority of voters in California.

In the years preceding my imprisonment, I worked as a software programmer, designing and developing web interfaces, secure databases, and communication software; later, I was employed as an intelligence analyst for the U.S. Army. Throughout each of these jobs, we used different kinds of encryption to keep prying eyes out of information we handled.

Khalif (Caliph) Al-Ma'mun's period of rule (813 - 833 C.E.) may be considered the 'golden age' of science and learning. He had always been devoted to books and to learned pursuits. His brilliant mind was interested in every form of intellectual activity. Not only poetry but also philosophy, theology, astronomy, medicine and law all occupied his time.

Disturbingly, the First Amendment, along with the Fourth Amendment - protecting against unreasonable searches and seizures, and requiring warrants - have been the major casualties of the shift in government policy in the last two decades. Unfortunately, I think that the biggest consequences of this tragedy won't be clear until it is far, far too late.

I also told them of the manner in which I had been knocked down and dragged out, and that I didn't consider it a fair fight any how they could fix it. I put the ingredients in the cup pretty strong I tell you, and I concluded my speech by telling them that I was done with politics for the present, and they might all go to hell, and I would go to Texas.

It is to the United States that all freemen look for the light and the hope of the world. Unless we dedicate ourselves completely to this struggle, unless we combat hunger with food, fear with trust, suspicion with faith, fraud with justice - and threats with power, nations will surrender to the futility, the hopelessness, the panic on which wars feed.

Be an example to your men, in your duty and in private life. Never spare yourself, and let the troops see that you don't in your endurance of fatigue and privation. Always be tactful and well-mannered and teach your subordinates to do the same. Avoid excessive sharpness or harshness of voice, which usually indicates the man who has shortcomings of his own to hide.

The commander must be at constant pains to keep his troops abreast of all the latest tactical experience and developments, and must insist on their practical application. He must see to it that his subordinates are trained in accordance with the latest requirements. The best form of welfare for the troops is first-class training, for this saves unnecessary casualties.

Whatever of goodness emanates from the soul, gathers its soft halo in the eyes; and if the heart be a lurking place of crime, the eyes are sure to betray the secret. A beautiful eye makes silence eloquent, a kind eye makes contradiction assent, an enraged eye makes beauty a deformity; so you see, forsooth, the little organ plays no inconsiderable, if not a dominant, part.

When I was young, my father used to say, ‘If you are alive, there is hope for a better day and something good to happen. If there is nothing good left in the destiny of a person, he or she will die.’ I thought about these words during my journey, and they kept me moving even when I didn’t know where I was going. Those words became the vehicle that drove my spirit forward and made it stay alive.

Muddy language is not confined to policies alone. Each of you has seen replies to simple questions in which the meaning was lost through hopelessly obscure wording. When a person writes to the Veterans Administration, he is entitled to an easily understood, frank, and courteous reply. If our replies cannot be understood, they are not only not worth writing, but they simply create additional work.

The smell of death overwhelmed us even before we passed through the stockade. More than 3200 naked, emaciated bodies had been flung into shallow graves. Others lay in the streets where they had fallen. ... Eisenhower's face whitened into a mask. Patton walked over to a corner and sickened. I was too revolted to speak. For here death had been so fouled by degradation that it both stunned and numbed us.

Perhaps Communists had wormed their way so deeply into our government on both the working and planning levels that they were able to exercise an inordinate degree of power in shaping the course of America in the dangerous postwar era. I could not help wondering and worrying whether we were faced with open enemies across the conference table and hidden enemies who sat with us in our most secret councils.

I think that the next two generations of Americans will be grappling with the very real specter of finding themselves living in a new and bizarre kind of digital totalitarian state - one that looks and feels democratic on the surface, but has a fierce undercurrent of fear and technologically enforced fascism any time you step out of line. I really hope this isn't the case, but it looks really bad right now, doesn't it?

I am really passionate about transparency and trans rights issues, so I embrace these opportunities to speak. I try to stay in touch with those who are prominent in both the trans and transparency movements, but more often than not, I am speaking out on a particular issue on my own. I certainly hope that people listen to me and think about these issues. But regardless of whether I had a public venue to speak in, I would still be passionate about them.

There are still many homeless trans folk wandering the streets. They are still harassed on the street by bystanders and police officers. We still face many administrative hurdles in every aspect of our lives. If anything, things are actually getting harder for us, because now there are people who are using our visibility as an excuse to say that we are already receiving fair and honest treatment, when the reality is that we are still in bad shape as a community.

We must not permit our respect for the dead or our sympathy for the living to lead us into an act of injustice to the balance of the living. I will not attempt to prove that Congress has no power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right as individuals to give away as much of our own money as we please in charity; but as members of congress we have no right to appropriate a dollar of the public money.

I know nothing, by experience, of party discipline. I would rather be a raccoon-dog, and belong to a Negro in the forest, than to belong to any party, further than to do justice to all, and to promote the interests of my country. The time will and must come, when honesty will receive its reward, and when the people of this nation will be brought to a sense of their duty, and will pause and reflect how much it cost us to redeem ourselves from the government of one man.

How many more times do we have to come to terms with death before we find safety?" he asked. He waited a few minutes, but the three of us didn't say anything. He continued: "Every time people come at us with the intention of killing us, I close my eyes and wait for death. Even though I am still alive, I feel like each time I accept death, part of me dies. Very soon I will completely die and all that will be left is my empty body walking with you. It will be quieter than I am.

By Mamun's time medical schools were extremely active in Baghdad. The first free public hospital was opened in Baghdad during the Caliphate of Haroon-ar-Rashid. As the system developed, physicians and surgeons were appointed who gave lectures to medical students and issued diplomas to those who were considered qualified to practice. The first hospital in Egypt was opened in 872 AD and thereafter public hospitals sprang up all over the empire from Spain and the Maghrib to Persia.

I think that some of today's focus on freedom of information and trans rights have a tendency to focus on the actions of individuals and how they should be regulated by governments. However, I think it's important to remember that it is the institutions themselves - schools, tax collection services, banks, human resources decisions, health departments, police departments, prosecutors, courts, and prisons - where the most devastating and systemic problems occur today. The scale of these problems is simply unimaginable.

Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).

Today a Scot is leading a British army in France [Field Marshall Douglas Haig], another is commanding the British Grand Fleet at sea [Admiral David Beatty], while a third directs the Imperial General Staff at home [Sir William Roberton]. The Lord Chancellor is a Scot [Viscount Finlay]; so are the Chancellor of the Exchequer and the Foreign Secretary [Bonar Law and Arthur Balfour]. The Prime Minister is a Welshman [David Lloyd George], and the First Lord of the Admiralty is an Irishman [Lord Carson]. Yet no one has ever brought in a bill to give home rule to England!

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