Quotes of All Topics . Occasions . Authors
There is a difference between a consumer - who passively receives the information that they are spoon fed - and a citizen - who engages with society, asks questions, does research, and works towards making a difference in their neighborhood, city, and country.
You start to forget about the world outside - it's not relevant or relatable anymore. The darkest part of solitary confinement is that you start to forget about cars and jobs and families and weather and politicians - and all the things that make up a society.
I didn't really have anyone in particular who inspired me or that I found fascinating as a kid. It wasn't until I was in my early twenties that I began to find people - and they were all historic figures - that I began to relate to and find some inspiration in.
If the graves of the thousands of victims who have fallen in the terrible wars of the two races had been placed in line the philanthropist might travel from the Atlantic to the Pacific, and from the Lakes to the Gulf, and be constantly in sight of green mounds.
With the grace of Prophet Muhammed and Allah, almost all Hindus in Calicut are converted to Islam. Only a few are still not converted on the borders of Cochin State. I am determined to convert them also very soon. I consider this as Jehad to achieve that object.
Though there are plenty of reasons to critique U.S. foreign policy and the way in which the U.S. military enacts it, serving your country has long been a way for economically marginalized Americans to get an economic step up - and could be for trans people as well.
I joined the army to avenge the deaths of my family and to survive, but I've come to learn that if I am going to take revenge, in that process I will kill another person whose family will want revenge; then revenge and revenge and revenge will never come to an end.
My idea was that the role of the special forces were to train Vietnamese to behave as guerrillas, harassing the supply lines down through the mountains of the, ah, the Viet Cong. And the special American special forces were to train their special forces to do that.
In the past, we spoke of poverty, misery only in the south. Now there is a lot of misery, a lot of bad that creates victims in the north as well. This has become manifest: the global system was not made to serve the good of all, but to serve multinational companies.
The cross does not give us a minor shift or two with regard to a few of our ethical and moral and religious values. The cross radically disrupts the very center and citadel of your life from self to Christ. And if the cross has not done that, you're not a Christian!
It is a huckleberry above my persimmon to cipher out how it is, with six months' schooling only, I, David Crockett, find myself the most popular bookmaker of the day, and such is the demand for my works that I cannot write them half fast enough, no how I can fix it.
Dependability, integrity, the characteristic of never knowingly doing anything wrong, that you would never cheat anyone, that you would give everybody a fair deal. Character is a sort of an all-inclusive thing. If a man has character, everyone has confidence in him.
Winning the men's confidence requires much of a commander. He must exercise care and caution, look after his men, live under the same hardships, and-above all- apply self discipline. But once he has their confidence, his men will follow him through hell and high water.
I am not asking for a pardon of my conviction. I understand that the various collateral consequences of the court-martial conviction will stay on my record forever. I am merely asking for a first chance to live my life outside the U.S.D.B. as the person I was born to be.
I do what I do because I believe in the country that we live in. I believe we are making a difference in stemming the flow of terrorism into Australia... I want my children to be able to live as everyone does now without the fear of getting on a bus and having it blow up.
Patriotism is often the cry extolled when morally questionable acts are advocated by those in power. When these cries of patriotism drown out any logically based dissension, it is usually the American soldier that is given the order to carry out some ill-conceived mission.
True it is, as society is instituted, marriage becomes somewhat of a lottery, for all its votaries are either the victims of Cupid or cupidity; in either instance, they are under the blinding influence of passion, and consequently but little subject to the control of reason.
In view of my services in Africa, I have the chance of dying by poison. Two generals have brought it with them. It is fatal in three seconds. If I take the poison, none of the usual steps will be taken against my family; that is, against you. They will also leave my staff alone.
We need to send a powerful message to the world in a unified voice: that we can fight for social justice for everyone, everywhere, and change the world, not just get married. We can continue to build our communities and address the root causes of queer and trans poverty and deaths.
We must live in the radiance of tomorrow, as our ancestors have suggested in their tales. For what is yet to come tomorrow has possibilities, and we must think of it, the simplest glimpse of that possibility of goodness. That will be our strength. That has always been our strength.
I spent a lot of time denying the idea that I could be gay or trans to myself. From the ages of 14 to 16, I was mostly convinced that I was just going through 'phases.' I ran away mentally, especially at night with access to the Internet and the labyrinth of anonymous communications.
There were a lot of points where I would start to come out, face stern resistance and mockery from people I thought were my friends, and then reverse course. I was scared. I don't think I ever said, 'I'm gay,' or, 'I'm trans.' It was more like, 'Is it normal for guys to crossdress a lot?'
Whenever I speak at the United Nations, UNICEF or elsewhere to raise awareness of the continual and rampant recruitment of children in wars around the world, I come to realize that I still do not fully understand how I could have possibly survived the civil war in my country, Sierra Leone.
I do not think that Caitlyn Jenner's transition was easy. Coming out and transitioning as a public figure - even for someone like her - is an extraordinarily difficult task to undertake. I might not agree with her on a couple of points, but I will refuse to say that her transition was easy.
Some people tried to hurt us to protect themselves, their family and communities...This was one of the consequences of civil war. People stopped trusting each other, and every stranger became an enemy. Even people who knew you became extremely careful about how they related or spoke to you.
For eight years, it did not matter how balanced President Obama was. It did not matter how educated he was or how intelligent he was. Nothing was ever good enough for his opponents. It was clear that he could not win. It was clear that, no matter what he did, in their eyes, he could not win.
Through every struggle that I have been confronted with and have been subjected to - solitary confinement, long legal battles, and physically transitioning to the woman I have always been - I manage not only to survive, but to grow, learn, mature, and thrive as a better, more confident person.
The thing that really gets to me is that countries are in the news only when things get out of hand. That's when it's newsworthy. When the war ends, it's not newsworthy anymore; no one wants to think about it. Actually, the aftermath is the most important part. It's when people have to rebuild.
The real power of mass data collection lies in the hand-tailored algorithms capable of sifting, sorting, and identifying patterns within the data itself. When enough information is collected over time, governments and corporations can use or abuse those patterns to predict future human behavior.
My mother tongue, Mende, is very expressive, very figurative, and when I write, I always struggle to find the English equivalent of things that I really want to say in Mende. For example, in Mende, you wouldn't say 'night came suddenly'; you would say 'the sky rolled over and changed its sides.'
I am not influenced by the expectation of promotion or pecuniary reward. I wish to be useful, and every kind of service necessary for the public good, becomes honorable by being necessary. If the exigencies of my country demand a peculiar service, its claim to perform that service are imperious.
I would rather be beaten and be a man than to be elected and be a little puppy dog. I have always supported measures and principles and not men. I have acted fearless[ly] and independent and I never will regret my course. I would rather be politically buried than to be hypocritically immortalized.
I know not whether, in the eyes of the world, a brilliant death is not preferred to an obscure life of rectitude. Most men are remembered as they died, and not as they lived. We gaze with admiration upon the glories of the setting sun, yet scarcely bestow a passing glance upon its noonday splendor.
I don't consider myself a 'radical.' Radical in American society has, I think, become this buzzword that makes a lot of ideas and discussions seem foreign or new to people - whether for or against them. Is it radical to seek justice? Is it radical to be rescued by love? Is it subversive to be sweet?
Shakespeare is absolutely big in Africa. I guess he's big everywhere. Growing up, Shakespeare was the thing. You'd learn monologues and you'd recite them. And just like hip-hop, it made you feel like you knew how to speak English really well. You had a mastery of the English language to some extent.
There are just too many opportunities - and an increasing number of them - to hide systemic, institutional wrongdoing behind legal veils, legal theories, and arbitrary exemptions. I hope that we can start to chip away at this, but it sure looks like society is still sliding in the opposite direction.
I lived a few miles outside of a tiny town in central Oklahoma. I would often run amok though the fields of wheat, the patches of trees, along the railroad tracks, and on red dirt roads. This had a profound effect on my view of the world - vast, open-ended, full of opportunity, and ready for exploration.
I had always known that I was 'different.' I didn't really understand it all until I got older. But there was always this foreboding sense something was 'wrong.' I never knew how to talk about it. I just remember feeling terrified about what would happen if someone found out. It was a very lonely feeling.
I had a very simple, unremarkable and happy life. And I grew up in a very small town. And so my life was made up of, you know, in the morning going to the river to fetch water - no tap water, and no electricity - and, you know, bathing in the river, and then going to school, and playing soccer afterwards.
I guess what I'd like to say is that people in Sierra Leone are human beings, just like Americans. They want to send their kids to school; they want to live in peace; they want to have their basic rights of life just like everyone else. I think we all owe an obligation to support people who want to do that.
After I wrote my memoir, 'A Long Way Gone,' I was a bit exhausted. I didn't want to write another memoir; I felt that it might not be sane for one to speak about himself for many, many, many years in a row. At the same time, I felt the story of 'Radiance of Tomorrow' pulling at me because of the first book.
There's this idea out there that, had I not been trans, the leaks and stuff would never have happened. But to my mind, those are two completely separate things. Had I been out, I think I still would have been attracted to the military, but I would have been more comfortable and gotten along with people better.
I was one of those children forced into fighting at the age of 13, in my country Sierra Leone, a war that claimed the lives of my mother, father and two brothers. I know too well the emotional, psychological and physical burden that comes with being exposed to violence as a child or at any age for that matter.
I think the increased ubiquity of the internet and networked computing in general allowed me to have some tether no matter where I was geographically. I could log in to a computer from anywhere in the world and access the same information and the same people. It allowed me to transcend the physical differences.
Many queer and trans people live - and lived - in our prison and jails, in our homeless shelters, in run-down houses and apartment buildings, and on the corners of every major city. Marriage equality doesn't help them; and the potential loss of momentum for trans/queer rights after this win could well hurt them.
I grew up in Sierra Leone, in a small village where as a boy my imagination was sparked by the oral tradition of storytelling. At a very young age I learned the importance of telling stories - I saw that stories are the most potent way of seeing anything we encounter in our lives, and how we can deal with living.
The true meaning of America, you ask? It's in a Texas rodeo, in a policeman's badge, in the sound of laughing children, in a political rally, in a newspaper... In all these things, and many more, you'll find America. In all these things, you'll find freedom. And freedom is what America means to the world. And to me.
Unfortunately, it seems to me that when it comes to issues affecting the trans community, most people who are cisgender - a word describing those people whose gender identity is in alignment with the sex they were assigned at birth - focus too much on the administrative, legal, and medical aspects of trans identity.
A doctor, a judge, or a piece of paper shouldn't have the power to tell someone who he or she is. We should all have the absolute and inalienable right to define ourselves, in our own terms and in our own languages, and to be able to express our identity and perspectives without fear of consequences and retribution.
In 2010, the iPhone was only three years old, and many people still didn't see smartphones as the indispensable digital appendages they are today. Seven years later, virtually everything we do causes us to bleed digital information, putting us at the mercy of invisible algorithms that threaten to consume our freedom.