Quotes of All Topics . Occasions . Authors
Hate speech is in the ear of the beholder.
We are an army of dreamers, and that's why we're invincible.
We are sorry for the inconvenience, but this is a revolution.
I had no intention of anyone ever finding out what I had done.
Our choice is not between war and peace but between life with dignity or without
Our war cries opened the deaf ears of the almighty government and its accomplices.
If people didn't give a damn, I wouldn't be in the position I'm in. I try not to lose sight of that.
We are nothing if we walk alone; we are everything when we walk together in step with other dignified feet.
For me it is clear that photography prizes should be for those being photographed and not for the photographers.
In reality, the pioneers of this transformation of the indigenous Zapatista woman are a merit of the women insurgents.
What we are seeing is there is a lot of anger out there about the failure of the government to resolve the immigration crisis.
In the end, the women can be very rebellious, and very capable and all of that, but if she depends on a man economically, she has few possibilities.
I think there is irony in the fact that the computer is both their chief venue of communication and propaganda and also the mother of all their fears.
I know how long it took me to lose my weight, and people have got to understand it?s not always easy. If all this can help one child, we are doing our job.
In previous armies, soldiers used their time to clean their weapons and stock up on ammunition. Our weapons are words, and we may need our arsenal at any moment.
The Iranian regime calls for the annihilation of Israel, it oppresses its own citizens, it's part of the murder going on in Syria and it's building an atomic bomb.
The combination of extremist ideology, a warped understanding of reality and nuclear weapons is a combination that no-one in the international community can accept.
The people blocking buses in Murrieta, California, didn't come from radical groups, they were everyday Americans who were perfectly willing to frighten those children
I tell children from all over the country that it's good to eat healthy and nothing to be ashamed about. They know me from the Subway commercials and can relate to what I'm saying.
In the cabaret of globalization, the state shows itself as a table dancer that strips off everything until it is left with only the minimum indispensable garments: the repressive force.
In addition to being extremely expensive, and we have to put up with the stupidities that the candidates repeat, it's really being decided elsewhere who will sit in the presidential seat.
Always, since our birth, we've insisted on another way of doing politics. Now, we had the chance to do it without arms, but without stopping being Zapatistas; that's why we keep the masks on.
We think, fundamentally, that the future story of Latin America, not only of Mexico but for all of Latin America, will be constructed from the bottom - that the rest of what's happening, in any case, are steps.
The world we want to transform has already been worked on by history and is largely hollow. We must nevertheless be inventive enough to change it and build a new world. Take care and do not forget ideas are also weapons.
Iran’s President openly talks about wiping Israel off the map. The Iranian nuclear program is a threat, not just to my country, but to the entire region. And it’s incumbent upon us all to do what needs to be done to keep from proliferating.
In that first blow to the deaf walls of those who have everything, the blood of our people, our blood, ran generously to wash away injustice. To live, we die. Our dead once again walked the way of truth. Our hope was fertilized with mud and blood.
It’s not just Israel who refuses to speak to Hamas. It’s the whole international community… Most of the democratic world refuses to have a relationship with Hamas because Hamas has refused to meet the most minimal benchmarks of international behavior.
The word of the oldest of the old of our peoples didn't stop. It spoke the truth, saying that our feet couldn't walk alone, that our history of pain and shame was repeated and multiplied in the flesh and blood of the brothers and sisters of other lands and skies.
... the photographer is a thief who chooses what he steals (which, at this stage of the crisis, is a luxury) and does not democratize the image, that is to say, the photographer selects the pictures, a privilege which ought to be granted to the person being photographed.
Every time the diaphragm winks, the camera repeats the question that now travels through cyberspace and invades, as a modern virus, the memories of machines, men and women. The question that history sets forth. The question which forces us to define ourselves and whose answer makes us human: On which side are you?
In our dreams we have seen another world, an honest world, a world decidedly more fair than the one in which we now live. We saw that in this world there was no need for armies; peace, justice and liberty were so common that no one talked about them as far-off concepts, but as things such as bread, birds, air, water, like book and voice.
Marcos is all the exploited, marginalised, oppressed minorities resisting and saying "Enough!" He is every minority who is now beginning to speak and every majority that must shut up and listen. He is every untolerated group searching for a way to speak. Everything that makes power and the good consciences of those in power uncomfortable - this is Marcos.
Love is like a teacup that every day falls to the ground and breaks to pieces. In the morning the pieces are gathered and with a little moisture and a little warmth, the pieces are glued together, and again there is a little teacup. He who is in love spends life fearing that the terrible day will come when the teacup is so broken that it can no longer mended.
The powerful have invoked God at their side in this war, so that we will accept their power and our weakness as something that has been established by divine plan. But there is no god behind this war other than the god of money, nor any right other than the desire for death and destruction... Today there is a “NO” which shall weaken the powerful and strengthen the weak: the “NO” to war.
Question the images. Take them by the hand and don't let the sweet distancing they offer you vanquish you; do away with the distance's comfort or the soft indifference you derive from concentrating on the quality of the framing, the use of light and shadows, the successful composition. Force these images to bring you to the Mexican Southeast, to history, to the struggle, to this taking sides, to choose a faction.
We don't want to impose our solutions by force, we want to create a democratic space. We don't see armed struggle in the classic sense of previous guerrilla wars, that is as the only way and the only all-powerful truth around which everything is organized. In a war, the decisive thing is not the military confrontation but the politics at stake in the confrontation. We didn't go to war to kill or be killed. We went to war in order to be heard.
All cultures forged by nations—the noble indigenous past of America, the brilliant civilization of Europe, the wise history of Asian nations, and the ancestral wealth of Africa and Oceania—are corroded by the American way of life. In this way, neoliberalism imposes the destruction of nations and groups of nations in order to reconstruct them according to a single model. This is a planetary war, of the worst and cruelest kind, waged against humanity.
The photographer discovers himself/herself being photographed and we can guess he is uncomfortable. Unsuccessfully he/she tries to recompose his posture and to look like a photographer taking photos. But no, he is and continues to be a spectator. The momentous fact of being photographed leads him to becoming an actor. And, as always, actors must assume a role, which is only an elegant way of avoiding to say they must choose sides, choose a faction, take an option.
As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.
The challenge of ending displacement is inseparable from the challenge of establishing and maintaining peace. When wars end, farmers return to their fields; children return to school; violence against women declines; trade and economic activity resume; medical and other services become more accessible, and the international focus changes from relief to development and self-sufficiency. All this makes new wars less likely. It is a virtuous cycle that deserves nurture and support.
Toward the end of the Cold War, capitalism created a military horror: the neutron bomb, a weapon that destroys life while leaving buildings intact. During the Fourth World War, however, a new wonder has been discovered: the financial bomb. Unlike those dropped on Hiroshima and Nagasaki, this new bomb not only destroys the polis (here, the nation), imposing death, terror, and misery on those who live there, but also transforms its target into just another piece in the puzzle of economic globalization.