Quotes of All Topics . Occasions . Authors
My way of putting it is that Christians are called to live nonviolently not because we believe nonviolence is a strategy to rid the world of war, but in a world of war as faithful followers of Christ, we cannot imagine being anything other than nonviolent.
You must not expect anything from others. It's you, of yourself, of whom you must ask a lot. Only from oneself has one the right to ask everything and anything. This way it's up to you - your own choices - what you get from others remains a present, a gift.
Christmas Eve Saint Francis and Saint Benedight Blesse this house from wicked wight; From the night-mare and the goblin, That is hight good fellow Robin: Keep it from all evil spirits, Fairies, weezels, rats, and ferrets: From curfew time To the next prime.
Sabbath, in the first instance, is not about worship. It is about work stoppage. It is about withdrawal from the anxiety system of Pharaoh, the refusal to let one’s life be defined by production and consumption and the endless pursuit of private well-being.
If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today.
We cannot deal with people like human beings, we cannot deal with them on the high level of true humanity, unless we really know their origin-who they are. God tells man who he is. God tells us that He created man in His image. So man is something wonderful.
I was raised in an evangelical Methodist church. Evangelical meant that though you had been baptized and made a member of the church on Sunday morning, you still had to be 'saved' on Sunday night. I wanted to be saved, but I did not think you should fake it.
Declare your jihad on thirteen enemies you cannot see - Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
The Jewish usurers are fast-rooted even in the smallest villages, and if they lend five gulden they require a security of six times as much. They charge interest, upon interest, and upon this again interest, so that the poor man loses everything that he owns.
Most people catch their presuppositions from their family and surrounding society the way a child catches measles. But people with more understanding realize that their presuppositions should be chosen after a careful consideration of what world-view is true.
The enterprise of Adolf Hitler, with all its clatter and fireworks, and all its cunning and dynamic energy, is the enterprise of an evil spirit, which is apparently allowed its freedom for a time in order to test our faith in the Resurrection of Jesus Christ.
We don't properly discriminate. We never discriminate properly when we're dealing with another group and one of the big problems about religion is that religious people don't know that they are probably as flagrant in these misjudgments as irreligious people.
When serious people of good faith disagree, they've got to go back into the narratives and come at it again. One of the problems in the church is that people are not willing to do that. People have arrived at a place where they think they have got the answer.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
If you are called upon to play a church service, it is a greater honor than if you were to play a concert on the finest organ in the world... Thank God each time when you are privileged to sit before the organ console and assist in the worship of the Almighty.
Ask a wise man to dinner and he'll upset everyone by his gloomy silence or tiresome questions. Invite him to a dance and you'll have a camel prancing about. Haul him off to a public entertainment and his face will be enough to spoil the people's entertainment.
For men to be tied and led by authority, as it were with a kind of captivity of judgment, and though there be reason to the contrary not to listen unto it, but to follow like beasts the first in the herd, they know not, nor care not whither, this were brutish.
I fear that much of the Christianity that surrounds us assumes our task is to save appearances by protecting God from Job-like anguish. But if God is the God of Jesus Christ, then God does not need our protection. What God demands is not protection, but truth.
Christian salvation consists in works. To be saved is to be made holy. To be saved requires our being made part of a people separated from the world so that we can be united in spite of - or perhaps better, because of - the world's fragmentation and divisions.
Our physical illnesses serve us for medicines to purge us from worldly affections and retrench what is superfluous in us, and since they are to us the messengers of death, we ought to learn to have one foot raised to take our departure when it shall please God.
Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.
There is a moment when the interior light of the "eyes of faith" becomes one with the exterior light that shines from Christ, and this occurs because man's thirst, as he strives and seeks after God, is quenched as he finds repose in the revealed form of the Son.
Now we must remark, that there are two parts in the Commandment-the first forbids the erection of a graven image, or any likeness; the second prohibits the transferring of the worship which God claims for Himself alone, to any of these phantoms or delusive shows.
The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
One of the problems with the identification of Christianity with love is how such a view turns out to be both anti-Semitic and anti-Catholic. The Jews and Catholics become identified with the law or dogma, in contrast to Protestant Christians, who are about love.
The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise.
Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.
The idea is that Jesus overcame death through the Resurrection. What that does is fail to appreciate the fact that the resurrected Christ is the crucified Christ. It's not like, 'Oh, that was just a mistake, now it's over.' Jesus continues to suffer from our sins.
In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else.
What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shakes us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.
First of all, Scripture draws our attention to this, that if we want ease and tranquility in our lives, we should resign ourselves and all that we have to the will of God, and at the same time we should surrender our affections to him as our Conqueror and Overlord.
I reflected much on that vain desire, which had pursued me for so many years, of being in solitude in order to be a Christian. I have now, thought I, solitude enough; but am I therefore the nearer being a Christian? Not if Jesus Christ be the model of Christianity.
I am just postmodern enough not to trust 'postmodern' as a description of our times, for it privileges the practices and intellectual formations of modernity. Calling this a postmodern age reproduces the modernist assumption that history must be policed by periods.
The world does not have time to be with the poor, to learn with the poor, to listen to the poor. To listen to the poor is an exercise of great discipline, but such listening surely is what is required if charity is not to become a hatred of the poor for being poor.
The great secret of success is to go through life as a person who never gets used up. That is possible for those who never argue and strive with people and facts, but in all experience retires upon themselves, and look for the ultimate cause of things in themselves.
If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
I have never known more than fifteen minutes of anxiety or fear. Whenever I feel fearful emotions overtaking me, I just close my eyes and thank God that He is still on the throne reigning over everything and I take comfort in His control over the affairs of my life.
The Christian church [in its true identity] does not persecute; any more than a lily scratches the thorns, or a lamb pursues and tears the wolves, or a turtledove hunts the hawks and eagles, or a chaste and modest virgin fights and scratches like whores and harlots.
My view is that we stand up for treating the animals in a considerate way, for completely renouncing the eating of meat and also for speaking out against it. This is what I do myself. And in this way many a one becomes aware of a problem that was put forward so late.
Although Christianity has a poor record on animals (as it does, it must be said, on the treatment of slaves, women, children, and gays), it is also the case that Christian theology, when creatively and critically handled, can provide a strong basis for animal rights.
This type of man who is devoted to the study of wisdom is always most unlucky in everything, and particularly when it comes to procreating children; I imagine this is because Nature wants to ensure that the evils of wisdom shall not spread further throughout mankind.
The Christian response is contained in these two fundamental dogmas: that of the Trinity and that of the Incarnation. In the trinitarian dogma God is one, good, true, and beautiful because he is essentially Love, and Love supposes the one, the other, and their unity.
In vain people busy themselves with finding any good of man's own in his will. For any mixture of the power of freewill that men strive to mingle with God's grace is nothing but a corruption of grace. It is just as if one were to dilute wine with muddy, bitter water.
Jesus is the politics of the new age; He is about the establishment of a kingdom; He is the one who has created a new time that gives us the time not only to care for the poor but to be poor. Jesus is the one who makes it possible to be nonviolent in a violent world.
The quiet conscience is the invention of the devil. No one of us may permit any preventable pain to be inflicted even though the responsibility for that pain is not ours. No one may shut his eyes and think that the pain which is therefore not visible, is non-existent.
What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things?
Jupiter, not wanting man's life to be wholly gloomy and grim, has bestowed far more passion than reason --you could reckon the ration as twenty-four to one. Moreover, he confined reason to a cramped corner of the head and left all the rest of the body to the passions.
Modern multiple divorce is rooted in the fact that many are seeking in human relationships what human relationships can never give. Why do they have multiple divorce, instead of merely promiscuous affairs? Because they are seeking more than merely sexual relationship.
As Christians, we must see that just because an artist-even a great artist-portrays a worldview in writing or on canvas, it does not mean that we should automatically accept that worldview. Good art heightens the impact of that worldview, but it does not make it true.
Purge me from every sinful blot; My idols all be cast aside: Cleanse me from every evil thought, From all the filth of self and pride. The hatred of the carnal mind Out of my flesh at once remove: Give me a tender heart, resigned, And pure, and full of faith and love.