Quotes of All Topics . Occasions . Authors
Even as rigorous a determinist as Karl Marx, who at times described the social behaviour of the bourgeoisie in terms which suggested a problem in social physics, could subject it at other times to a withering scorn which only the presupposition of moral responsibility could justify.
Imagination is a danger thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination to keep on conjouring and proposing alternative futures to the single one the king wants to urge as the only thinkable one.
In opposition to the plenary ability taught by the Pelagians, the gracious ability of the Arminians, and the natural ability of the New School theologians, the Scriptures declare the total inability of the sinner to turn himself to God or to do that which is truly good in God's sight
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
The happiness promised us in Christ does not consist in outward advantages-such as leading a joyous and peaceful life, having rich possessions, being safe from all harm, and abounding with delights such as the flesh commonly longs after. No, our happiness belongs to the heavenly life!
No man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone.
Whensoever God's truth is defaced or when any man turns away from the pure simplicity of the Gospel, we must not in any wise spare him, but although the whole world should set itself against us, yet must we maintain the case with invincible constancy, without bending for any creature.
It is a promise which eminently deserves our observation that all who are united to Christ and acknowledge Him to be Christ and Mediator will remain to the end safe from all danger, for what is said of the body of the Church belongs to each of its members since they are one in Christ.
We have been adopted as sons by the Lord with this one condition; that our life expresses Christ, the bond of our adoption. Accordingly, unless we give and devote ourselves to righteousness, we not only revolt from our Creator with wicked perfidy, but we also abjure our Savior Himself.
When it becomes clear to us that prayer is a part of our daily program of work, it will also become clear to us that we must arrange our daily program in such a way that there is time also for this work, just as we set aside time for other necessary things, such as eating and dressing.
I believe in my heart that faith in Jesus Christ can and will lead us beyond an exclusive concern for the well-being of other human beings to the broader concern for the well-being of the birds in our backyards, the fish in our rivers, and every living creature on the face of the earth.
All sin has its being and origin in the fact that man wants to be his own judge. And in wanting to be that, and thinking and acting accordingly, he and his whole world is in conflict with God. It is an unreconciled world, and therefore a suffering world, a world given up to destruction.
If we will make use of prayer to call down upon ourselves and others those things which will glorify the name of God, then we shall see the strongest and boldest promises of the Bible about prayer fulfilled. Then we shall see such answers to prayer as we had never thought were possible.
May we not say, that true zeal is not mostly charitable, but wholly so? That is, if we take charity in St. Paul's sense, for love; the love of God and our neighbour. For it is a certain truth, (although little understood in the world), that Christian zeal is all love. It is nothing else.
As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.
When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him, and He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.
God requireth not a uniformity of religion to be enacted in any civil state; which enforced uniformity (sooner or later) is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisy and destruction of millions of souls.
I think the language of sacrifice is particularly important for societies like the United States in which war remains our most determinative common experience, because states like the United States depend on the story of our wars for our ability to narrate our history as a unified story.
That man is truly humble who neither claims any personal merit in the sight of God, nor proudly despises brethren, or aims at being thought superior to them, but reckons it enough that he is one of the members of Christ, and desires nothing more than that the Head alone should be exalted.
Peace and friendship are an amiable thing among men. They be so indeed, and we ought to seek them to the uttermost of our power. But yet for all that, we must set such store by God's truth, that if all the world should be set on fire for the maintenance thereof, we should not stick at it.
To a large degree, we are still bound to the modern scientific spirit, that characterizes reality merely by its material and mechanic aspects, without including life, consciousness and the intimate communion with that which poets, musicians and artists bring us in their magnificent works.
Pray a little each day in a childlike way for the Spirit of prayer. If you feel that you know, as yet, very little concerning the deep things of prayer and what prayer really is, then pray for the Spirit of prayer. There is nothing He would rather do than unveil to you the grace of prayer.
I do not oppose violence simply because it is counterproductive. I oppose it because it betrays animal rights philosophy. Those who resort to such tactics really have not understood that animal rights is about the extension of moral concern to all sentient beings--humans obviously included.
Wherefore all theology, when separated from Christ, is not only vain and confused, but is also mad, deceitful, and spurious; for, though the philosophers sometimes utter excellent sayings, yet they have nothing but what is short-lived, and even mixed up with wicked and erroneous sentiments.
I have assumed my clear commitment to a Trinitarian orthodoxy was sufficient evidence that I have not intentionally ignored the role of the Holy Spirit. It may be true, however, that my work has been so Christ-centred, I may have given the impression that the Holy Spirit is an afterthought.
No one has rightly denied himself unless he has wholly resigned himself to the Lord and is willing to leave every detail to his good pleasure. If we put ourselves in such a frame of mind, then, whatever may happen to us, we shall never feel miserable or accuse God falsely because of our lot.
Hope requires a very careful symbolization. It must not be expressed too fully in the present tense because hope one can touch and handle is not likely to retain its promissory call to a new future. Hope expressed only in the present tense will no doubt be coopted by the managers of this age
We should not view men with a cynical eye, seeing them only as meaningless products of chance, but, on the other hand, we should not go to the opposite extreme of seeing them romantically. To do either is to fail to understand who men really are--creatures made in the image of God but fallen.
O, Begin! Fix some part of every day for private exercises... Whether you like it or no, read and pray daily. It is for your life; there is no other way; else you will be a trifler all your days... Do justice to your own soul; give it time and means to grow. Do not starve yourself any longer.
The very idea that you could have separation between mosque and state from Islam's perspective is the imposition on them of Christian practice. Islam doesn't really have a place for state. They are a universalistic faith like Christianity, but they think there is no country that bounds Islam.
it must be plain also that we should not anxiously strive for riches and honors by relying on our own diligence or cleverness or by depending on the favor of men or by trusting in the notion of good luck, but that we should always expect the Lord to direct us to the lot he has provided for us.
The final test of religious faith... is whether it will enable men to endure insecurity without complacency or despair, whether it can so interpret the ancient verities that they will not become mere escape hatches from responsibilities but instruments of insights into what civilization means.
Your life is something opaque, not transparent, as long as you look at it in an ordinary human way. But if you hold it up against the light of God's goodness, it shines and turns transparent, radiant and bright. And then you ask yourself in amazement: Is this really my own life I see before me?
The Fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.
There come times when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, "May I be in Thy presence, Lord? I have nothing more to say to Thee, but I do love to be in Thy presence."
Rationalism belongs to the cool observer. But because of the stupidity of the average person, they follow not reason, but faith. This naïve faith, requires necessary illusions and emotionally potent oversimplifications, which are provided by the myth maker to keep the ordinary person on course.
While I deplored and denounced the incivilities of Quakerism in my day (such as the going naked in public by some at sundry times), my position regarding their religious views was, "They will answer to God, at their own peril, in the great day approaching [that is, the day of divine judgment]."
From the perspective of the one committing suicide, his or her act can be one of the most perverse forms of moral manipulation, as it abandons those left behind to their shame, guilt, and grief. Suicide is something like a metaphysical "I gotcha!" It is often an attempt to kill or wound others.
Men have such a good opinion of themselves, of their mental superiority and intellectual depth; they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.
No one in this earthly prison of the body has sufficient strength of his own to press forward with a due degree of watchfulness, and the great majority [of Christians] are kept down with such great weakness that they stagger and halt and even creep on the ground, and so make very slight advances.
Get all you can without hunting your soul, your body, or your neighbor. Save all you can, cutting off every needless expense. Give all you can. Be glad to give, and ready to distribute; laying up in store for yourselves a good foundation against the time to come, that you may attain eternal life.
Do not any longer contend for mastery, for power, money, or praise. Be content to be a private, insignificant person, known and loved by God and me....of what importance is your character to mankind, if you was buried just now. Or if you had never lived, what loss would it be to the cause of God.
One of the most pathetic aspects of human history is that every civilization expresses itself most pretentiously, compounds its partial and universal values most convincingly, and claims immortality for its finite existence at the very moment when the decay which leads to death has already begun.
Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us (Rom 12:1; Eph 4:23; Gal 2:20).
Is it possible that since I hunt, I may be hunting for the life of my Savior and the blood of the Lamb of God? I have fought against many differing sorts of conscience. Is it beyond all possibility and hazard that I have not fought against God, and that I have not persecuted Jesus in some of them?
Eve doubted God, and I as a child of God am now to be exactly the opposite: I am to believe him. Eve doubted, and mankind in revolt doubts God. To believe him, not just when I accept Christ as Savior, but every moment, one moment at a time: this is the Christian life, and this is true spirituality.
The bland assumption that the Church's life will continue to be fruitful so long as we go on praying and cultivating our souls, irrespective of whether we trouble to think and talk Christianly, and therefore theologically, about anything we or others may do or say, may turn out to have dire results.
The wearing of costly array is directly opposite to being adorned with good works. Nothing can be more evident than this; for the more you lay out on your own apparel, the less you have left to clothe the naked, to feed the hungry, to lodge the stranger, to relieve those that are sick and in prison.
Jesus is not made of stone. He is moved to happiness every time He sees that you appreciate what He has done for you. Grip His pierced hand and say to Him, "I thank Thee, Savior , because Thou hast died for me." Thank Him likewise for all the other blessings He has showered upon you from day to day.
In Britain, when someone says they do not believe in God, they stop going to church. In the U.S., many who may have doubts about Christian orthodoxy may continue to go to church. They do so because they assume that a vague god vaguely prayed to is the god that is needed to support family and nation.