Who will be my equal?

Did you think I was immortal?

Wise judges are we of each other!

Deception is the knowledge of kings.

Never write a letter and never destroy one.

A single word has sometimes lost or won an empire.

To know how to disguise is the knowledge of kings.

Secrecy is the first essential in affairs of state.

To know how to dissimulate is the knowledge of kings.

Secrecy is the first essential in affairs of the State.

If God forbade drinking, would He have made wine so good?

I have never had any [enemies] other than those of the state.

I do not sleep to let others sleep in the shade of my waking.

Carry on any enterprise as if all future success depended on it.

First, all means to conciliate; failing that, all means to crush.

We may employ artifice to deceive a rival, anything against our enemies.

War is one of the scourges with which it has pleased God to afflict men.

To mislead a rival, deception is permissable; one may use all means against his enemies.

Nothing so upholds the laws as the punishment of persons whose rank is as great as their crime.

I have the consolation of leaving your kingdom in the highest degree of glory and of reputation.

Nothing is as dangerous for the state as those who would govern kingdoms with maxims found in books.

To know how to dissemble is the knowledge of kings. [Fr., Savoir dissimuler est le savoir des rois.]

Friendship is the medicine for all misfortune; but ingratitude dries up the fountain of all goodness.

Bakers of bread rolls and pastry cooks will not buy grain before eleven o'clock in winter and noon in summer.

Not the least of the qualities that go into the making of a great ruler is the ability of letting others serve him.

Had Luther and Calvin been confined before they had begun to dogmatize, the states would have been spared many troubles.

If you give me six lines written by the hand of the most honest of men, I will find something in them which will hang him.

Give me six lines written by the most honorable person alive, and I shall find enough in them to condemn them to the gallows.

Reason must be the universal rule and guide; all things must be done according to reason without allowing oneself to be swayed by emotion.

Harshness towards individuals who flout the laws and commands of the state is for the public good; no greater crime against the public interest is possible than to show leniency to those who violate it.

When people are too comfortable, it is not possible to restrain them within the bounds of their duty? They may be compared to mules who, being accustomed to burdens, are spoilt by rest rather than labour.

A virtuous and well-disposed person, like a good metal, the more he is fired, the more he is fined; the more he is opposed, the more he is approved: wrongs may well try him, and touch him, but cannot imprint in him any false stamp.

One must believe neither the people of the palace, who ordinarily measure the power of the king by the shape of his crown, which, being round, has no end, nor those who, in the excesses of an indiscreet zeal, proclaim themselves openly as partisans of Rome.

Bakers of bread rolls and pastry cooks will not buy grain before eleven o'clock in winter and noon in summer; bakers of large loaves will not buy grain before two o'clock. This will enable the people of the town to obtain their supply first. Bakers shall put a distinctive trademark on their loaves, and keep weights and scales in their shops, under penalty of having their licenses removed.

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