Quotes of All Topics . Occasions . Authors
A wise man should not divulge the formula of a medicine which he has well prepared; an act of charity which he has performed; domestic conflicts; private affairs with his wife; poorly prepared food he may have been offered; or slang he may have heard.
Low minded people are fraudulent, wicked and chaeat. They shouldnot be trusted. To h ave faith in low minded ones is mistake in policy and useless because they are not trustworthy. An administrator should not invited calamity by trusting the low minded ones.
For the protection of state and welfare of the people, a ruler shold collect all types of wealth. By suing devices of sama, dama , danda, bheda , he shold increase income of the state, strong administration helps in collecting different type of taxes fro exchequer.
It is better to live under a tree in a jungle inhabited by tigers and elephants, to maintain oneself in such a place with ripe fruits and spring water, to lie down on grass and to wear the ragged barks of trees than to live amongst one's relations when reduced to poverty.
Chankaya is referring there to the probibition of entry of the untrustworthy in the counsel-room. Disloyal persons foolishly speak out the secrets of the counsel not knowing the harmful effects of the same. Disclosing the secrets of the counsel mars the welfare of the country.
Everybody has same or the other weakness. This eis also a a general tendency to conceal theee weaknesses. For people may not harm for these, but they will surely ridicule or make fun of. Friendship, of course feigned should be retained with enemy till his weakness is known. Let him remain elated.
Every relationship has one or the other motive behind it. Friendship or enemity are not purposeless.Oneness of motive is turned into friendship. While diversity of motive cause enemity. Royal relationships also depend uypon one or theother purpose. But such relatins ar mainly for the welfare of the state.
A tolerant person should not be harrased. The subject or the ruled ones generally is loyal to the ruler. The people tak to revolt when they are helpless. The duty of the ruler is that his humble people mey not tak to revolt being suppressed by his bad polity. Considering the forbearance of the subject, do not ill behave with them so that they may feel oppressed.
This sutura gives example about the purpose of relationship. A son of enemy who wants to uproot his own father, should be treated as friend and shold be protected. This may be called opportunism but is and should be necessary part of polity and statesmanship. Moreover, if a father is not aan upright man to have friendship with his sone can be a meritorious peson. So it is better to protecdt him.
Love or affection towards an individual or nation, is indicated by good action snot merely be words. The adoration towards nation is expressed by works of welfare equally done by the ruler and theruled. The ruler himself must be engatged, in welfare of th country and also should select officials examining their involvement with the public god. Self-centered people greedy of the power should be kept away
This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress evdrybnody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important.
No deliberation made by a single person will be successful; the nature of the work which a sovereign has to do is to be inferred from the consideration of both the visible and invisible causes. The clearance of doubts as to whatever is susceptible of two opinions, and the inference of the whole when only a part is seen is possible of decision only by ministers. Hence the king shall sit at deliberation with persons of wide intellect.
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
